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## The Nature of Dharma-Dhyana
**Yoga Shastra, Dasham Prakash, Verses 20-24**
**1888.** Possessing unique vigor (body strength, pure awareness, and the three knowledges), free from the fever of lust, they continuously enjoy unparalleled and lasting happiness. **20.**
**1889.** They enjoy, without hindrance, the nectar of happiness, which is the fulfillment of all desires and captivating to the mind. They are so absorbed in the enjoyment of this unhindered nectar of happiness that they do not know how many births have passed or how much time has elapsed. **21.**
**Meaning:** Yogis who have renounced attachment to all external objects, due to the influence of Dharma-Dhyana, leave their bodies and are born in the celestial realms, such as Graiveyak and other Vaimanik Devalokas, as superior deities. There, they obtain a divine body, radiant like the pure moon of the autumn season, adorned with divine garlands, ornaments, and garments. They are endowed with unique vigor (body strength, pure awareness, and the three knowledges), free from the fever of lust, and continuously enjoy unparalleled and lasting happiness. They receive all kinds of captivating objects as soon as they desire them, and they are so absorbed in the enjoyment of this unhindered nectar of happiness that they do not know how many births have passed or how much time has elapsed. **18-21.**
**890.** After the exhaustion of divine enjoyments, they fall from the celestial realms and are born on earth with a superior body. **22.**
**891.** Born in a divine lineage, they enjoy various pleasures in a continuous and captivating festival. **23.**
**892.** Then, taking refuge in discrimination, they renounce all worldly enjoyments and, through meditation, destroy all karmas and attain the eternal state (Nirvana). **24.**
**Meaning:** After the exhaustion of divine enjoyments, they fall from the celestial realms and are born on earth with a superior body. They are born in a divine lineage, where there are continuous and captivating festivals, and they enjoy various pleasures without attachment. Then, taking refuge in discrimination, they renounce all worldly enjoyments and, through meditation, destroy all karmas and attain the eternal state (Nirvana). **22-24.**
**Thus, the Dasham Prakash, containing the explanation of the Yoga Shastra, along with the commentary of the Khopa-Gnya, written by Acharya Shri Hemchandracharya Suri Shwar, is complete, fulfilling the curiosity of King Shri Kumarapala.**