Yogshastra

SR No.: 002418
Original Sutra Author: N/A
Author: Jayanandvijay
Publisher: Lehar Kundan Group
Total Pages: 494
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 24 MB

Page 15

देवविमानो, ज्योतिषचक्र, नरकावासाओ, द्वीषो, समुद्रो, पर्वतो विगेरे चौद राजलोकमां शाश्वत अशाश्वत अनेकानेक स्थानोना माप परिमाणनी विचारणा ते गणितानुयोग छे.
'चिरसंचियपावपणासणीइ..' चिरंतन पापनो नाश करनारी जीवोने कल्याणमार्गना आलंबनरूप कथानो विस्तार ते कथानुयोग छे.
सर्व विरति, देशविरतिथी मांडीने मार्गानुसारिपणाना गुण सुधीनी विचारणा, नाना-मोटा जीवनना अनुष्ठानो, चरण सित्तरि, करणसित्तरिनो विस्तार आ चरणकरणानुयोग छे.
आ चारे अनुयोगमय द्वादशांगी छे अने ओ द्वादशांगीमांथी उतरी आवेलुं उत्तरोत्तर क्षीण थतुं आवेखें आजे आपणी पासे रहेलुं जे आगमश्रुत छे ते पण अ चार अनुयोगमय छे.
आगमश्रुतने अनुसरी आपणा पूर्वाचार्यो ते ते अधिकारीओने अनुलक्षी अनेकविध साहित्य सर्जन कयुं छे. ते पण सघळु साहित्य चार अनुयोगरूप छे.
___ आ चारे अनुयोग, फळ से मोक्षप्राप्ति छे. अने द्रव्यानुयोग, गणितानुयोग अने कथानुयोग आ त्रणे अनुयोगसीमान्त चरणकरणानुयोग छे.
आ चरणकरणानुयोगना संदर्भरूप योगशास्त्र छे. आमां मुख्यत्वे चरणकरणानुयोग छे. तेम छतां आ योगशास्त्रमा स्वोपज्ञ वृत्तिकारे बीजा त्रण अनुयोगनो संदर्भ पण आप्यो छे. कर्मना भेद, गुणस्थानकोनुं स्वरूप विगेरे जणावी द्रव्यानुयोग, चौद राजलोकनुं स्वरूप विगेरे रजु करी गणितानुयोग अने दरेक व्रतो उपर ते ते विषयने स्पष्ट करवा सुविस्तृतं कथाओ द्वारा कथानुयोग पण आ ग्रंथमा संकलित छे. अने आ चरण-करणानुयोगनुं फलितार्थ ज्ञानदर्शन अने चारित्र छे. आ त्रणेनो समुच्चय ते योग छे. ___ आथी ज कलिकाल सर्वज्ञ हेमचंद्रसूरि महाराजे पहेला प्रकाशना १५मा श्लोकना उत्तरार्धमा जणाव्युं छे के :
ज्ञान-श्रद्धान-चारित्ररूपं रत्नत्रयं च सः ||१५|| आ योग ज्ञान, दर्शन अने चारित्ररूप रत्नत्रयीरूप छे. आथी आ योगशास्त्रमा ज्ञान, दर्शन अने चारित्रनुं वर्णन | अने विस्तार छे. योगशास्त्रमा प्रथम प्रकाशना १६मा श्लोकमां ज्ञान- वर्णन छे.
यथावस्थिततत्त्वानां सङ्क्षपाद विस्तरेण वा ।
योऽवबोधस्तमत्राहुः सम्यग्ज्ञानं मनीषिणः ।।१।। यथावस्थित तत्त्वोनो संक्षेप के विस्तारथी जे अवबोध थवो तेने पंडितो सम्यग्ज्ञान कहे छे. रूचिर्जिनोक्ततत्त्वेषु...... प्रथम प्रकाशना सत्तरमां अने अढारमां श्लोकथी दर्शन अने चारित्रनुं स्वरूप बताव्युं छे,
प्रथम प्रकाशना १९मां श्लोकथी ४६मां श्लोक सुधी चारित्रनी व्याख्या पांच महाव्रतोतुं स्वरूप, पांच समिति, त्रण गुप्तिनो परिचय बतावी
सर्वात्मना यतीन्द्रणामेतश्चारित्रमीरितम् ।
यतिधर्मानुरक्तानां देशतः स्यादगारिणाम् ।। सर्व सावद्ययोगनी विरतिरूप आ चारित्र उत्तम मुनिवरोने होय छे अने यतिधर्म तरफ अनुरागवाळा गृहस्थोने | | देशथी देशविरति चारित्र होय छे.
आ देशविरति चारित्रमा केवा प्रकारनो गृहस्थ धर्माधिकारी बनी शके ते माटे धर्माधिकारी बनवा माटे मार्गानुसारीपणाना ३५ गुणोनुं वर्णन प्रथम प्रकाशमा ४७ थी ५६ श्लोक सुधीमां आपी प्रथम प्रकाश पूर्ण करेल छे.
आम खरी रीते प्रथम प्रकाश ग्रंथनी प्रस्तावना स्वरूप छे. बीजा प्रकाशमां 'ज्ञान-श्रद्धान-चारित्र रूपं' कही योगने ज्ञान, दर्शन, चारित्र रूप कहेल छे. तेना बीजा अंश तेथी
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Translation AI Generated

The measurement and quantity of various places like Devavimanas, Jyotishchakra, Narakavasa, Dweesha, Samudra, Parvata etc. in the fourteen Rajalokas are considered through Ganitanuyog.
The detailed explanation of stories that destroy eternal sins and lead the soul to the path of salvation is called Kathanyog.
The consideration of the qualities of the path of conduct, the various practices of life, the detailed explanation of Charan Sittari and Karan Sittari, starting from Sarva Virati and Deshvirati is called Charan Karananyog.
These four Anuyogs are called Dwadashangi and the Dwadashangi gradually becomes thinner and thinner. The Agam Shruti that we have today is also based on these four Anuyogs.
Following the Agam Shruti, our ancestors and authorities have created various types of literature. All this literature is also based on the four Anuyogs.
The fruit of these four Anuyogs is Moksha. Dravyanyog, Ganitanuyog and Kathanyog are the three Anuyogs that are part of Charan Karananyog.
Yogshastra is the reference point for Charan Karananyog. The main focus is on Charan Karananyog. However, this Yogshastra also refers to the other three Anuyogs. The knowledge of the division of Karma, the nature of Gunasthan etc. is explained through Dravyanyog, the nature of the fourteen Rajalokas etc. is explained through Ganitanuyog and detailed stories are used to explain each vow and its related topics through Kathanyog. The fruit of Charan Karananyog is knowledge, vision and character. The combination of these three is called Yoga.
This is what the omniscient Hemchandrasuri Maharaj has said in the latter half of the 15th verse of the first Prakashana:
"Knowledge, faith and character are the three jewels." This Yoga is in the form of the three jewels of knowledge, vision and character. Therefore, this Yogshastra describes knowledge, vision and character in detail. The description of knowledge is given in the 16th verse of the first Prakashana.
"The understanding of the true nature of things, whether in brief or in detail, is called right knowledge by the wise." The nature of vision and character is explained in the 70th and 18th verses of the first Prakashana.
The explanation of character is given from the 19th to the 46th verse of the first Prakashana, explaining the nature of the five great vows, the five samitis and the three secrets.
"This character is said to be the best for all the great sages and for the householders who are attached to the duties of a sage." The character of Deshvirati is for those who are attached to the duties of a sage and for the householders who are attached to the duties of a sage.
To explain how a householder can become a Dharmaadhikari with this Deshvirati character, the 35 qualities of the path of conduct are described in the 47th to 56th verses of the first Prakashana, completing the first Prakashana.
This is actually the introduction to the first Prakashana. In the second Prakashana, Yoga is called "knowledge, faith and character." The other parts are explained there.
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