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उववाइय सुत्तं सू० ३८
water in all directions before collecting fruits and flowers, those who are clad in bark, those who live under water, those who live in caves and cravices, those who make use of cloth, those who live inside water, those who remain at the root of the tree, those who subsist on water, on air, on moss, on root, on trunk, on bark, on leaf, on flower, on seed, on trunk-root-bark-leaf-flower or fruit which is rotten, or has dropped by itself or which is discarded, those who do not take food without bath, those who do not take food till their body is purified by bath, those who expose themselves to five fires and thus make themselves roasted on fire or duly fried, such men, after living for many years and after having attained that stage, die at a certain point in eternal time, to be born among the Jyotişka gods as divine persons. The span of their life is a hundred thousand years added to a palyopama.
गौतम : आराहगा ?
महावीर : णो इण समट्ठे ॥ १० ॥
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गौतम : क्या वे परलोक के आराधक होते हैं ?
महावीर : यह आशय संगत नहीं हैं, अर्थात् ऐसा नहीं होता है ॥१०॥
Gautama : Bhante! Do they propitiate the next birth ? Mahāvira : No, this is not correct. 10
प्रव्रजित श्रमण कादर्पिक आदि का उपपात
Rebirth of Initiated Monks, Rändarpikas and others
से जे इमे जाव... सन्निवेसेसु पव्वइया समणा भवंति । तं जहा --- कंदप्पिया कुक्कुइया मोहरिया गीयरइप्पिया नच्चणसीला ।
