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Bhagavati Sūtra Bk. 8 Ch. 1
117
continue in due order stating as many organs as may be relevant, and repeat the same, till Sarvārthasiddha Anuttaraupapātika gods, with full attainments, who may be black in hue, till rectangular in shapc.
णवमो दंडगो जे अपज्जत्तासूहमपूढविककाइयएगिंदियओरालियतेयाकम्माफासिंदियपओगपरिणया ते वण्णओ कालवण्णपरिणया वि जाव...आययसंठाणपरिणया वि। जे पज्जत्तासुहुमपुढविक्काइय...एवं चेव। एवं जहाणुपुवीए जस्स जइ सरीराणि इंदियाणि य तस्स तइ भाणियव्वाणि जाव...जे पज्जत्तासव्वट्ठसिद्ध अणुत्तरोववाइयदेवपंचिंदियवेउवियतेयाकम्मासोइंदिय जाव...फासिंदियपओगपरिणया ते वण्णओ कालवण्णपरिणया जाव...आययसंठाणपरिणया वि। एवं एए णव दंडगा।
Section (Dandaka) Nine
[ on body, sense organs and colour ] Consciously transformed matter taking the form of fine one-organ earth bodies who are without full attainments, who take gross, fiery and kārman bodies, and who are equipped with the organ of touch, may be black in hue, till rectangular in structure. Repeat the same for fine one-organ earth bodies who have full attainments, who take gross, fiery and kärman bodies and who are equipped with the organ of touch, and proceed in that order stating as many body-types and sense-organs in each case as may be relevant, till Sarvārthasiddha Anuttaraupapatika gods, with full attainments, who may be black in hue, till rectangular in shape.
Such are the Nine Dandakas.
( matter as a mixture ] प्रश्न २४-मीसापरिणया णं भंते ! पोग्गला कइविहा पण्णत्ता ?
Q. 24. Bhante ! How many types of matter as a mixture (i. e., partly transformed consciously and partly transformed spontaneously) are there ?
