________________
JAINA CONCEPTION OF SPACE AND TIME
75
27. Tattvärtbasūtra, 5.40. 28. Pravacanasaradīpikā, 2.49. 29. Sarvārthasiddhi, p. 313. 30. Rājavārtika, p. 482. 31. Ibid. 32. Sarvarthasiddhi, p. 312. 33. Pravacanasāra, 2.51. 34. Rājavārtika, p. 482. 35. Ibid., p. 501. 36. Dravyasangrabavịtti, gāthā 21. 37. Rajavartika, p. 222 38. Ibid., p. 482. 39. Ibid. 40. Ibid. 41. Yogaśāstravștti, 1.16. 42. Siddhasenaganitika (Tattvärtha), p. 434. 43. Lokaprakāśa 28.105 44. Siddhasenaganitīkā pp. 430-31. 45. Ibid., p. 434. 46. Ibid. 47. Avaśyakaniryukti (Agamodaya), 37. 48. Lokaprakāśa, 28.5,11, 12. 49. Tattvārthasiddhasenagaņiţika 4.15 (p. 290) 50. Dravyānuyogatarkanā, 10.18-19 51. Darśana aur Cintana, Pt. Sukhalalji, pp. 331-2.
Discussion K. C. Sogani :
Is it possible to experience time as we experience matter? M. P. Marathe :
How is one to understand the expression mental division? in terms of distinguishability or separability ? Secondly, how to understand 'avaya vas or parts of Akāśa' - in the sense of Avayava or Amića? Lastly, are omnitemporality and timelessness the same? N. J. Shah :
If matter is severed from space there shall be no change and without change experience of time is difficult. S. S. Barlingay :
Change and time are coimplicans but have Jainas said it ?
