Agam 41 Mool 02 Pind Niryukti Sutra

SR No.: 001945
Original Sutra Author: N/A
Author: Dulahrajmuni
Publisher: Jain Vishva Bharati
Publication Year: 2008
Total Pages: 492
Language: Prakrit, Sanskrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Ethics, & agam_pindniryukti
File Size: 9 MB

Page 473

परि. १३ : परिभाषाएं
३०१
मालापहृत-मालात्-मंचादेरपहतं-साध्वर्थमानीतं यद्भक्तादि तन्मालापहृतम्। (मवृ प. ३५) मिश्रजात-• मिश्रजातं तदुच्यते यत्प्रथमत एव यावदर्थिकाद्यर्थमात्मार्थं च मिश्रं निष्पाद्यते। (मवृ प. ११५)
___ • कुटुम्बप्रणिधानसाधुप्रणिधानमीलनरूपेण भावेन जातं यद् भक्तादि तन्मिश्रजातम्। (मवृ प. ३५) मुर्मुर-• आपिंगलमगणिकणा मुम्मुर।
(मवृ प. १५२) • आपिङ्गला अर्धविध्याता अग्निकणा मुर्मुरः।
(गा. २५२/१) यथाकृत-यानि परिकर्मरहितान्येव तथारूपाणि लब्धानि तानि यथाकृतानि।
(मवृ प. १५) यावदर्थिकमिश्रजात-यावन्तः केचन गृहस्था अगृहस्था वा भिक्षाचराः समागमिष्यन्ति तेषामपि भविष्यति
कुटुम्बे चेति बुद्ध्या सामान्येन भिक्षाचरयोग्यं कुटुम्बयोग्यं चैकत्र मिलितं यत् पच्यते तद्यावदर्थिकं मिश्रजातम्।
__ (मवृ प.८८) रजोहरण-रजोहरणं ति दण्डिकावेष्टकत्रयप्रमाणपृथुत्वा एकहस्तायामा हस्तत्रिभागायामदशापरिकलिता प्रथमा या निषद्या प्रागुक्ता सा रजोहरणम्।
(मवृ प. १३) वाटक-वाटक: परिच्छन्नः प्रतिनियतः सन्निवेशः ।
(मवृ प. १०३) विद्या-ससाधना स्त्रीरूपदेवताधिष्ठिता वाऽक्षरपद्धतिर्विद्या।
(मवृ प. १४१) विध्यात-य: स्पष्टतया प्रथमं नोपलभ्यते, पश्चात्त्विन्धनप्रक्षेपे प्रवर्द्धमानः स्पष्टमुपलभ्यते स विध्यातः ।
(मवृ प. १५२) विभागऔद्देशिक-वीवाहप्रकरणादिषु यदुद्धरितं तत् पृथक् कृत्वादानाय कल्पितं सत् विभागौदेशिकम्।
(मवृ प. ७७) शिल्प-• आचार्योपदिष्टं तु शिल्पम्।
(मवृ प. १२९) • आवर्जकं-प्रीत्युत्पादकं शिल्पम्।
(मवृ प. १२९) सअंगार-तं होति सइंगालं, जं आहारेति मुच्छितो संतो।
(गा. ३१४) संकलिका-सङ्कुलिएत्यादि अश्रुते-शेषसाधुभिरनाकर्णिते इयं पूर्वपुरुषाचीर्णा मर्यादा, यदुत
सङ्कलिकया एक: सङ्घाटकोऽन्यस्मै कथयति सोऽप्यन्यस्मायित्येवंरूपया। (मवृ प. ८१) संयमश्रेणि-असंख्येयलोकाकाशप्रदेशप्रमाणानि षट् स्थानकानि संयमश्रेणिरुच्यते। (मवृ प. ४१) संयोजना-संयोजना गृद्ध्या रसोत्कर्षसम्पादनाय सुकुमारिकादीनां खण्डादिभिः सह मीलनम्।
(मवृ प. २) सधूम-तं पुण होति सधूमं, जं आहारेति निंदतो।
(गा. ३१४) समज्वाल-यः पुनः पिठरस्य बुध्नादूर्ध्वमपि यावत्कर्णी ज्वालाभिः स्पृशति स समज्वालः।
__ (मवृ प. १५२) समुद्देश-पाखण्डिनां देयत्वेन कल्पितं समुद्देशम्।
(मवृ प. ७९) स्थापना (दोष)-स्थापनं साधुभ्यो देयमिति बुद्ध्या देयवस्तुनः कियन्तं कालं व्यवस्थापनं स्थापना ।
(मवृ प. ३५) स्थापनापिंड-अक्खे वराडए वा, कटे पुत्थे व चित्तकम्मे वा। सब्भावमसब्भावे, ठवणापिंडं वियाणाहि ॥
(गा. ६) स्वग्रामदूती-यस्मिन् ग्रामे साधुर्वसति तस्मिन्नेव ग्रामे यदि सन्देशकथिका तर्हि सा स्वग्रामदूती। (मवृप.१२६)

Translation AI Generated

## Definitions (Pari. 13)

**Malapahrita:** That which is taken from the Mala (a type of offering) or from the Manca (a platform) and is considered worthy by the Sadhus (holy people), is called Malapahrita. (Mavri P. 35)

**Mishrajata:** That which is produced by mixing together the ingredients for the meal, including the ingredients for the Sadhus and the ingredients for the household, is called Mishrajata. (Mavri P. 115)
* **Mishrajata:** That which is produced by the feeling of devotion, which is a combination of the devotion to the family and the devotion to the Sadhus, is called Mishrajata. (Mavri P. 35)

**Murmur:** The Agni-kana (fire-particle) which is of the Apingala (a type of fire) and is not counted, is called Murmur. (Mavri P. 152)
* **Murmur:** The Agni-kana (fire-particle) which is of the Apingala (a type of fire) and is half-cooked, is called Murmur. (Ga. 252/1)

**Yathakrta:** That which is obtained without any ritualistic actions, and is in the same form as it was before, is called Yathakrta. (Mavri P. 15)

**Yavadarthic Mishrajata:** That which is cooked together for both the household and the Sadhus, with the intention that some householders, non-householders, or Bhiksacharas (mendicants) will come together, is called Yavadarthic Mishrajata. (Mavri P. 88)

**Rajoharana:** The first seat, which is three Dandikas (a unit of measurement) wide and one Hasta (handspan) long, and is used for removing dust, is called Rajoharana. (Mavri P. 13)

**Vataka:** A covered and fixed place for sitting is called Vataka. (Mavri P. 103)

**Vidya:** The knowledge of letters, which is presided over by a female deity with wealth, is called Vidya. (Mavri P. 141)

**Vidhyata:** That which is not clearly visible at first, but becomes clearly visible after the fuel is added and the fire increases, is called Vidhyata. (Mavri P. 152)

**Vibhaga Uddeshik:** That which is separated and kept aside for taking, after being taken out from the marriage ceremony or other such events, is called Vibhaga Uddeshik. (Mavri P. 77)

**Shilpa:**
* **Shilpa:** That which is taught by the Acharya (teacher) is called Shilpa. (Mavri P. 129)
* **Shilpa:** That which is pleasing and produces joy is called Shilpa. (Mavri P. 129)

**Saangar:** That which is Saangar (with fire) is that which is eaten by a person who is unconscious. (Ga. 314)

**Sankalika:** This is the limit, which is not heard from the scriptures but is known from the Sadhus, that is, one Sanghataka (a type of monk) tells another, and he tells another, and so on. (Mavri P. 81)

**Samyamasreni:** Six Sthanakas (stages of spiritual progress), which are as vast as the countless worlds and the space of the universe, are called Samyamasreni. (Mavri P. 41)

**Samyojana:** The joining together of delicate things like Sukumarikas (a type of food) with pieces of food, for the purpose of increasing the taste, is called Samyojana. (Mavri P. 2)

**Sadhuma:** That which is Sadhuma (with smoke) is that which is eaten by a person who is criticizing. (Ga. 314)

**Samajvala:** That which has flames that touch the ears, from the base of the Pitara (a type of cooking pot) upwards, is called Samajvala. (Mavri P. 152)

**Samuddesha:** That which is given to the Pakhandis (hypocrites) is called Samuddesha. (Mavri P. 79)

**Sthapana (Dosha):** The keeping aside of an object for a certain period of time, with the intention of giving it to the Sadhus, is called Sthapana. (Mavri P. 35)

**Sthapana Pind:** In the eyes, in the teeth, in the waist, in the stool, in the mind, in the body, in the non-body, the Sthapana Pind is present. (Ga. 6)

**Swagrama Dooti:** If a messenger is in the same village where the Sadhu resides, then she is called Swagrama Dooti. (Mavri P. 126)