Agam 41 Mool 02 Pind Niryukti Sutra

SR No.: 001945
Original Sutra Author: N/A
Author: Dulahrajmuni
Publisher: Jain Vishva Bharati
Publication Year: 2008
Total Pages: 492
Language: Prakrit, Sanskrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Ethics, & agam_pindniryukti
File Size: 9 MB

Page 472

३००
पिंडनियुक्ति नीतोदक-वर्षासु गृहच्छादनप्रान्तगलितं जलं नीवोदकम्।
(मवृ प. १५) परग्रामदूती-या तु परग्रामे गत्वा सन्देशं कथयति सा परग्रामदूती।
(मवृ प. १२६) परिणत-. जीवेन विप्रमुक्तं परिणतम्।
(मवृ प. १६६) • दुग्धं दुग्धत्वात् परिभ्रष्टं दधिभावमापन्नं परिणतमुच्यते।
(मवृ प. १६६) पश्चात्संस्तव- • गुणसंथवेण पच्छा, संतासंतेण जो थुणिज्जाहि। दायारं दिन्नम्मी, सो पच्छासंथवो होति ।।
(गा. २२६) • यस्तु श्वश्रूश्वशुरादिरूपतया संस्तवः स पश्चात्संस्तवः। (मवृ प. १४०) पाखण्डिमिश्र-यत्तु केवलपाखण्डियोग्यमात्मयोग्यं चैकत्र पच्यते तत्पाखण्डिमिश्रम्। (मवृ प. ८८) पिण्ड-पिण्डो नाम बहूनामेकत्र मीलनमुच्यते।।
(मवृ प. २६) पूर्वसंस्तव-• गुणसंथवेण पुट्विं, संतासंतेण जो थुणिज्जाहि। दायारमदिन्नम्मि उ, सो पुव्विं संथवो होति॥
(गा. २२५) • मातापित्रादिरूपतया यः संस्तवः-परिचयः स पूर्वसंस्तवो। (मवृ प. १४०) प्रकटदूती-सा तव माता स वा तव पिता एवं भणति-सन्देशं कथयति सा प्रकटदूती। (मवृ प. १२६) प्रणीत-जं पुण गवंतनेहं पणीतम्।।
(गा. ३१२/१) प्रमाणदोष-पकामं च निकामं च, पणीतं भत्तपाणमाहारे। __ अतिबहुयं अतिबहुसो, पमाणदोसो मुणेयव्वो॥
(गा. ३१२) प्रादुष्करण ( दोष)-साधुनिमित्तं मण्यादिस्थापनेन भित्ताद्यपनयनेन वा प्रादुः--प्रकटत्वेन देयस्य वस्तुनः करणं प्रादुष्करणम्।
(मवृ प. ३५) प्राभृत-• कस्मैचिदिष्टाय पूज्याय वा बहुमानपुरस्सरीकारेण यदभीष्टं वस्तु दीयते तत्प्राभृतमुच्यते।
(मवृ प. ३५) भक्तपानपूति-अत्तट्ठिय आदाणे, डोयं लोणं च कम्म हिंगू वा। तं भत्तपाणपूती......। (गा. ११३/४) भाव-भावो नाम मानसिकः परिणामः ।
(मवृ प. ३७) भावअधःकर्म-संजमठाणाणं कंडगाण लेसा-ठितीविसेसाणं। भावं अहे करेती, तम्हा तं भावहेकम्मं॥
(गा. ६४) भावपिंड-कम्माण जेण भावेण, अप्पगे चिणति चिक्कणं पिंडं, सो होति भावपिंडो...। (गा. ४६) मंख-मङ्खः-केदारको यः पटमुपदर्श्य लोकमावर्जयति।
(मवृ ९६) मंत्र-• मन्त्राः प्रणवप्रभृतिका अक्षरपद्धतयः।
(मवृ प. १२९) • सैव पुरुषदेवताधिष्ठिता असाधना वा मन्त्रः ।
(मवृ प. १२१) मण्डल-प्रविष्टस्यैकस्य मल्लस्य यल्लभ्यं भूखण्डं तन्मण्डलम्।
(मवृ प. १२९) मार्गण-मार्गणं-निपुणबुद्ध्याऽन्वेषणम्।
(मवृ प. २९)

Translation AI Generated

300
**Nivodakam** is the water that drips from the roof of a house during the rainy season. (Mavri P. 15) A **Paragramaduti** is a messenger who goes to another village and delivers a message. (Mavri P. 126) **Parinata** means something that has been transformed or changed by a living being. (Mavri P. 166) Milk that has been transformed into curd due to its own nature is called **Parinata**. (Mavri P. 166) **Pachchātsanstava** is a type of praise or respect that is given after the recipient has already received something. (Gā. 226) Praise or respect given to one's mother-in-law, father-in-law, etc. is called **Pachchātsanstava**. (Mavri P. 140) **Pākhaṇḍimishra** is something that is cooked together with both pure and impure ingredients. (Mavri P. 88) **Piṇḍa** is a term used to describe the gathering of many things together. (Mavri P. 26) **Pūrvāsanstava** is a type of praise or respect that is given before the recipient has received something. (Gā. 225) Praise or respect given to one's parents, etc. is called **Pūrvāsanstava**. (Mavri P. 140) **Prakataduti** is a messenger who delivers a message by saying, "Your mother says this" or "Your father says this." (Mavri P. 126) **Praṇīta** means something that has been well-prepared or well-made. (Gā. 312/1) **Pramaṇadoṣa** is a fault in the quantity or measure of food. (Gā. 312) **Prāduṣkaraṇa** is the act of making something impure or contaminated. (Mavri P. 35) **Prābhrita** is something that is given to someone as a gift or offering with respect and honor. (Mavri P. 35) **Bhaktapānapūti** is a term used to describe the purification of food and drink. (Gā. 113/4) **Bhāva** is a mental state or feeling. (Mavri P. 37) **Bhāvaadhakarma** is a type of action that is performed with a specific intention or feeling. (Gā. 64) **Bhāvapinḍa** is a type of action that is performed with a specific intention or feeling. (Gā. 46) **Maṅkha** is a person who wears a special garment and deceives people. (Mavri 96) **Mantra** is a sacred utterance or formula. (Mavri P. 129) **Mantra** is also a type of magical power that is controlled by a deity. (Mavri P. 121) **Maṇḍala** is the area of land that is available to a wrestler who enters a wrestling competition. (Mavri P. 129) **Mārgaṇa** is the act of searching for something with intelligence and skill. (Mavri P. 29)