Agam 41 Mool 02 Pind Niryukti Sutra

SR No.: 001945
Original Sutra Author: N/A
Author: Dulahrajmuni
Publisher: Jain Vishva Bharati
Publication Year: 2008
Total Pages: 492
Language: Prakrit, Sanskrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Ethics, & agam_pindniryukti
File Size: 9 MB

Page 471

२९९
परि. १३ : परिभाषाएं क्रोधपिण्ड-. विज्जा-तवप्पभावं, रायकुले वावि वल्लभत्तं से। नाउं ओरस्सबलं, जो लब्भति कोहपिंडो सो॥
(गा. २१७) • अन्नेसि दिज्जमाणे, जायंतो वा अलद्धिओ कुज्झे। ___कोहफलम्मि वि दिटे, जं लब्भति कोहपिंडो उ॥
(गा. २१८) क्षीरधात्री-या स्वयं स्तन्यं पाययति बालकं सा स्वयंकरणे क्षीरधात्री।
(मवृ प. १२१) गवेषण-गवेषणमनुपलभ्यमानस्य पदार्थस्य सर्वतः परिभावनम्।
(मवृ प. २९) गुणन-गुणनं ग्रन्थपरावर्तनम् ।
(मवृ प. १७७) गैरुक-गैरुका: गेरुकरज्जितवाससः परिव्राजकाः ।
(मवृ प. १३०) गौण-गुणेन परतन्त्रेण व्युत्पत्तिनिमित्तेन द्रव्यादिना यन्निष्पन्नं नाम तद् गौणम्। (मवृ प. ४) चारित्र-प्राणातिपातादिविरतिरूपस्तु परिणामविशेषश्चारित्रम्।
(मवृ प. २७) चूर्ण-चूर्णः सौभाग्यादिजनको द्रव्यक्षोदः।
(मवृ प. १२१) छाया-छाया नाम पार्श्वतः सर्वत्रातपपरिवेष्टितप्रतिनियतदेशवर्ती श्यामपुद्गलात्मक आतपाभावः ।
(मवृ प. ६६) जाति-मातुः समुत्था जातिः।
(मवृ प. १२९) ज्ञान-वस्तुयाथात्म्यपरिच्छेदरूपोऽशो ज्ञानम्।
(मवृ प. २६) ज्ञानपिण्ड-ये ज्ञानस्याविभागपरिच्छेदरूपाः पर्यायास्ते परस्परं तादात्म्यसंबन्धेनावस्थिता इति ज्ञानपिण्डः ।
(मवृ प. २६) डगलक-डगलका:-पुरीषोत्सर्गानन्तरमपानप्रोञ्छनकपाषाणादिखण्डरूपा।
(मवृ प. ९) दर्शन-वस्तुनि परिच्छिद्यमाने जिनैरित्थमुक्तं अत इदं तथेति प्रतिपत्तिनिबन्धनं रुचिरूपः परिणामविशेषो दर्शनम्।
(मवृ प. २६, २७) दूती-दूती परसन्दिष्टार्थकथिका।।
(मवृ प. १२१) दूतीपिण्ड-यस्तु दूतीत्वस्य करणेनोत्पाद्यते स दूतीपिण्डः ।
(मवृ प. १२१) देश-हस्तशतप्रमितं क्षेत्रं देशः।
(मवृ प. १०५) देशदेश-हस्तशतादाराद्धस्तशतमध्ये देशदेशः ।
(मवृ प. १०५) द्रव्यअधःकर्म-जं दव्वं उदगादिसु, छूढमहे वयति जं च भारेणं। सीतीऍ रज्जुएण व, ओतरणं दव्वहेकम्मं॥
(गा. ६३) द्रव्यपूति-गंधादिगुणविसिटुं, जं दव्वं असुइगंधदव्वजुतं। पूति त्ति परिहरिज्जति, तं जाणसु दव्वपूति त्ति ॥
(गा. १०८) धात्रीपिण्ड-धात्रीत्वस्य करणेन कारणेन च य उत्पाद्यते पिण्डः स धात्रीपिण्डः। (मवृ प. १२१) नामपिंड-गोण्णं समयकतं वा, जं वावि हवेज्ज तदुभएण कतं। तं बेंति नामपिंडं....। (गा. ५) निदा- • परिज्ञानवताऽपि यज्जीवानां प्राणव्यपरोपणं सा निदा।
(मवृ प. ४२) • स्वार्थे परार्थे चेति विभागेनोद्दिश्य यत् प्राणव्यपरोपणं सा निदा।
(मवृ प. ४२) निमितम्-निमित्तम् अतीताद्यर्थपरिज्ञानहेतुः शुभाशुभचेष्टादि।
(मवृ प. १२१) निवेशन-निवेशनम्-एकनिष्क्रमणप्रवेशानि द्वयादिगृहाणि।
(मवृ प. १०३)

Translation AI Generated

## English Translation:

**299**

**Chapter 13: Definitions**

**Krodhapinḍa:** The state of being filled with anger, or the state of being attached to something that is not worthy of attachment. It is a state of being overpowered by anger.

**(Verse 217)** The one who experiences this state of anger is called a Krodhapinḍa.

**(Verse 218)** When someone is given something, or when they are deprived of something, they may experience anger. This is the fruit of anger, and the one who experiences this is called a Krodhapinḍa.

**Kṣīradhātrī:** A woman who breastfeeds a child is called a Kṣīradhātrī.

**(Māvavṛtti, Page 121)**

**Gaveṣaṇa:** The act of searching for something that is not found.

**(Māvavṛtti, Page 29)**

**Guṇana:** The act of repeating a text or a passage.

**(Māvavṛtti, Page 177)**

**Gairuka:** A wandering ascetic who wears clothes dyed with geru (a type of red ochre).

**(Māvavṛtti, Page 130)**

**Gauṇa:** A name that is derived from something else, and is dependent on that other thing for its meaning.

**(Māvavṛtti, Page 4)**

**Cāritra:** A specific type of conduct that involves refraining from harming living beings, and other such actions.

**(Māvavṛtti, Page 27)**

**Cūrṇa:** A powder that is used to bring good fortune or other auspicious outcomes.

**(Māvavṛtti, Page 121)**

**Chāyā:** The absence of sunlight, which is characterized by a dark, cool atmosphere.

**(Māvavṛtti, Page 66)**

**Jāti:** A person's lineage, which is determined by their mother.

**(Māvavṛtti, Page 129)**

**Jñāna:** The knowledge of the true nature of things.

**(Māvavṛtti, Page 26)**

**Jñānapinḍa:** A collection of knowledge that is interconnected and inseparable.

**(Māvavṛtti, Page 26)**

**Dagalaka:** A piece of stone or other hard object that is used to clean the anus after defecation.

**(Māvavṛtti, Page 9)**

**Darśana:** A specific type of insight that is gained through understanding the true nature of things, as revealed by the Jinas.

**(Māvavṛtti, Page 26, 27)**

**Dūtī:** A messenger who carries a message from one person to another.

**(Māvavṛtti, Page 121)**

**Dūtīpinḍa:** The state of being a messenger.

**(Māvavṛtti, Page 121)**

**Deśa:** An area of land that is 100 hastas (cubits) in length and width.

**(Māvavṛtti, Page 105)**

**Deśadeśa:** An area of land that is between 100 hastas and 200 hastas in length and width.

**(Māvavṛtti, Page 105)**

**Dravyadhaḥkarma:** The act of moving a substance from one place to another, such as lifting it, carrying it, or pulling it.

**(Verse 63)**

**Dravyapūtī:** A substance that has a foul smell, such as a dead body.

**(Verse 108)**

**Dhātrīpinḍa:** The state of being a nurse or a caregiver.

**(Māvavṛtti, Page 121)**

**Nāmapiṇḍa:** A name that is given to something based on its qualities or its function.

**(Verse 5)**

**Nidā:** The act of saving the lives of others, even at the cost of one's own life.

**(Māvavṛtti, Page 42)**

**Nimitam:** The cause of something, such as good or bad actions.

**(Māvavṛtti, Page 121)**

**Niveśana:** A house or a dwelling place.

**(Māvavṛtti, Page 103)**