Agam 41 Mool 02 Pind Niryukti Sutra

SR No.: 001945
Original Sutra Author: N/A
Author: Dulahrajmuni
Publisher: Jain Vishva Bharati
Publication Year: 2008
Total Pages: 492
Language: Prakrit, Sanskrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Ethics, & agam_pindniryukti
File Size: 9 MB

Page 470

२९८
पिंडनियुक्ति
आत्मभावक्रीत-• आत्मना स्वयमेव भावेन धर्मकथनरूपेण क्रीतमात्मभावक्रीतम्। (मवृ प. ९७) • धर्मकथात उत्थितानां सतां तेषां पार्वे यद् गृह्णाति तदात्मभावक्रीतम्।
(मवृ प. ९७) आधाकर्म-• हिययम्मि समाहेडं, एगमणेगं च गाहगं जो उ। वहणं करेति दाता, कायाण तमाहकम्मं ति॥
(पिभा १८) . ओरालसरीराणं. उद्दवण तिवायणं च जस्सदा। मणमाहित्ता कुव्वति, आहाकम्मं तयं बेति॥
(गा. ६२) अट्ठाएँ अणट्ठाए, छक्कायपमद्दणं तु जो कुणति । अनिदाए य निदाए, आयाहम्मं तयं बेंति॥
(गा. ६५) आहुति-आहुतिः अग्नौ घृतादेः प्रक्षेपः।।
(मवृ प. १२९) उच्चोत्क्षिप्त-यदृष्टेरुपरि बाहुं प्रसार्य देयवस्तुग्रहणाय पात्रं ध्रियते तत्तथा ध्रियमाणमुच्चोत्क्षिप्तम्।
(मवृ प. ११०) उद्गोपन-उद्गोपनं-विवक्षितस्य पदार्थस्य जनप्रकाशचिकीर्षा।
(मवृ प. २९) उद्दिष्ट-स्वार्थमेव निष्पन्नमशनादिकं भिक्षाचराणां दानाय यत् पृथक्कल्पितं तदुद्दिष्टम्। . (मवृ प. ७७) उद्भिन्न-साधुभ्यो घृतादिदाननिमित्तं कुतुपादेर्मुखस्य गोमयादिस्थगितस्योद्घाटनं तद्योगाद्देयमपि घृतादि उद्भिन्नम्।
(मवृ प. ३५) उपकरण-• सिझंतस्सुवकारं, दिज्जंतस्स व करेति जं दव्वं, तं उवकरणं...। (गा. ११३)
• यच्चुल्ल्यादिकं सिद्धयतोऽन्नस्य, यद्वा यद्दादिकं दीयमानस्य भक्तस्योपकारं करोति तच्चुल्ल्यादिकं दादिकं च उपकरणम् इत्युच्यते।
(मवृ प.८४) उपकरणपूति-कम्मियकद्दममिस्सा चुल्ली उक्खा य फड्डगजुता उ। उवकरणपूतिमेयं...। (गा. ११३/२) ओघौद्देशिक-नादत्तमिह किमपि लभ्यते ततः कतिपया भिक्षा दम इति बुद्ध्या कतिपयाधिकतण्डुलादिप्रक्षेपेण यन्नित्तमशनादि तदोघौदेशिकम्।
(मवृ प. ७७) औदेशिक-यदुद्दिष्टं कृतं कर्म वा यावन्तः केऽपि भिक्षाचराः समागमिष्यन्ति पाखण्डिनो गृहस्था वा ।
तेभ्यः सर्वेभ्योऽपि दातव्यमिति सङ्कल्पितं भवति तदा तदोदेशिकमुच्यते। (मवृ ७९) कण्डक-तत्थाणंता उ चरित्तपज्जवा होंति संजमट्ठाणं । संखाईयाणि उ ताणि कंडगं होति नातव्वं ।
(पिभा १९) कर्म-यत्पुनर्विवाहप्रकरणादावुद्धरितं मोदकचूर्णादि तद्भूयोऽपि भिक्षाचराणां दानाय गुडपाकदानादिना मोदकादि कृतं तत्कर्मेत्यभिधीयते।
(मवृ प. ७७) कर्म-• अनाचार्योपदिष्टं कर्म।
(मवृ प. १२९) • अनावर्जकम् अप्रीत्युत्पादकं कर्म।
(मवृ प. १२९) कापोती-कापोती यया पुरुषाः स्कन्धारूढ्या पानीयं वहन्ति ।
(मवृ प. ३६) कुल-पितृसमुत्थं कुलम्।।
(मवृ प. १२९) कृत-यत्पुनरुद्धरितं सत् शाल्योदनादिकं भिक्षादानाय करम्बादिरूपतया कृतं तत्कृतमित्युच्यते। (मवृ प. ७७) क्रिया-प्राणातिपातादिविरतिरूपः परिणामविशेषस्तु क्रियेति।
(मवृ प. २६) क्रियापिण्ड-ये तु क्रियाया अविभागपरिच्छेदरूपाः पर्यायास्ते क्रियापिण्डः । (मवृ प. २६)

Translation AI Generated

## English Translation:

**298**

**Piṇḍaniyukti**

**Ātmābhāvakrīta** - *Ātmābhāvakrīta* is what is bought by the self, in the form of a discourse on Dharma, by the self itself through its own feeling. (Mavṛ P. 97) *Ātmābhāvakrīta* is what is taken by the worthy ones who have arisen from the discourse on Dharma, in their share. (Mavṛ P. 97)

**Ādhākarma** - *Ādhākarma* is what the giver carries, in the form of the body, when he gives something that is one or many, and is to be taken. (Pibhā 18) *Ādhākarma* is what is done when one gives something to the other bodies, for their sustenance and well-being. (Gā. 62) *Ādhākarma* is what is done when one gives something to the six senses, for their pleasure and displeasure, for their benefit and detriment. (Gā. 65)

**Āhuți** - *Āhuți* is the offering of ghee or other substances into the fire. (Mavṛ P. 129)

**Ucchotkṣipta** - *Ucchotkṣipta* is when a vessel is held with the arm extended above the eye, for the purpose of receiving something to be given. (Mavṛ P. 110)

**Udgopana** - *Udgopana* is the desire to make the intended object known to the people. (Mavṛ P. 29)

**Uddishṭa** - *Uddishṭa* is what is set aside for the purpose of giving to the mendicants, such as food, which is produced for their own sake. (Mavṛ P. 77)

**Udbhinna** - *Udbhinna* is the ghee or other substances that are given, as a result of the opening of the mouth of the pot, which was covered with cow dung, etc., for the purpose of giving ghee or other substances to the virtuous. (Mavṛ P. 35)

**Upakaraṇa** - *Upakaraṇa* is the substance that is used for the purpose of cooking, or for the purpose of giving to the recipient. (Gā. 113) *Upakaraṇa* is the pot, etc., that is used for the purpose of cooking food, or the substance that is given to the recipient, such as food, etc. (Mavṛ P. 84)

**Upakaraṇapūti** - *Upakaraṇapūti* is the purification of the utensils, such as the pot, etc., that are used for the purpose of cooking. (Gā. 113/2)

**Oghaudeśika** - *Oghaudeśika* is the food, etc., that is given with the intention of getting something in return, such as a few alms, etc., even though nothing has been given in the first place. (Mavṛ P. 77)

**Audeśika** - *Audeśika* is what is done with the intention of giving to all the mendicants, or to all the householders, who may come together, including the hypocrites. (Mavṛ P. 79)

**Kaṇḍaka** - *Kaṇḍaka* is the place where the mendicants live, and where they practice restraint. It is a place where they are together, and it is not to be abandoned. (Pibhā 19)

**Karma** - *Karma* is what is done, such as the making of sweets, etc., from the flour, etc., that has been collected, for the purpose of giving to the mendicants, in addition to the giving of jaggery, etc. (Mavṛ P. 77)

**Karma** - *Karma* is what is taught by the teacher. (Mavṛ P. 129) *Karma* is what is not harmful, and does not produce displeasure. (Mavṛ P. 129)

**Kāpotī** - *Kāpotī* is the vessel that men use to carry water on their shoulders. (Mavṛ P. 36)

**Kula** - *Kula* is the lineage that is born from the father. (Mavṛ P. 129)

**Kṛta** - *Kṛta* is what is done, such as the making of rice, etc., from the rice that has been collected, for the purpose of giving to the mendicants, in the form of a bundle, etc. (Mavṛ P. 77)

**Kriyā** - *Kriyā* is the particular transformation that is in the form of non-violence, etc. (Mavṛ P. 26)

**Kriyāpiṇḍa** - *Kriyāpiṇḍa* is the synonyms that are in the form of the indivisible and definite nature of the action. (Mavṛ P. 26)