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## Pindaniyukti
**284.** "What is the meaning of 'Chakkayavaggahattha'?" - They say it is like ears, etc., which are pierced.
**591.** The flowers of the Siddhattha tree, when given to the head, are considered to be a gift.
**284/1.** Some say that there are ten types of food, but there is no mention of taking food in the context of the five types of faults.
**592.** Therefore, it is not considered a gift, but rather a taking of a gift.
**285.** In the context of the body, the body is considered to be the object of the gift.
**593.** "Sंचारो ओवत्तण" - Even if it is thrown away, it is still considered a gift.
**286.** There are many types of gifts, and there are also faults associated with them.
**594.** These faults include theft, taking, fear, and happiness.
**287.** The faults of a gift that is given to a beggar are: "tiri-udd-mahe" - these are the three types of hell.
**595.** A gift that is given to a worthy person is considered to be a gift that brings happiness to the giver.
**288.** Even if someone knows that a gift is given out of compassion, it is still considered a fault.
**596.** This is because the gift is given out of a desire to get something in return.
**288/1.** If a gift is given to a child who is not yet able to understand, it is considered to be a gift that is given out of compassion.
**597.** But if the gift is given to someone who is able to understand, it is considered to be a gift that is given out of a desire to get something in return.
**288/2.** If a gift is given to a monk who is old and weak, it is considered to be a gift that is given out of compassion.
**598.** But if the gift is given to someone who is strong and healthy, it is considered to be a gift that is given out of a desire to get something in return.
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पिंडनियुक्ति
२८४. 'छक्कायवग्गहत्थ त्ति केइ', कोलादिकण्णलइयाई ।
__ सिद्धत्थगपुप्फाणि य, सिरम्मि दिन्नाइँ वज्जेंति ॥ ५९१ ॥ २८४/१. अन्ने भणंति दससु वि, एसणदोसेसु नत्थि तग्गहणं ।
तेण न वज्ज भण्णति", नणु गहणं दायगग्गहणा ॥ ५९२ ॥ २८५. संसज्जिमम्मि देसे, संसज्जिमदव्वलित्तकरमत्ता ।
'संचारो ओवत्तण'१९, उक्खिप्पंते वि१२ ते चेव ॥५९३ ॥ २८६. साहारण१३ बहूणं, तत्थ उ दोसा तहेव'४ अणिसिट्टे५ ।
चोरियगे गहणादी६, भयए१७ सुहादि८ वा दिते ॥ ५९४ ॥दारं ॥ २८७. पाहुडि-ठवियगदोसा, 'तिरि-उड्ड-महे '२० तिहा अवायाओ२१ ।
धम्मियमादी ठवितं, परस्स परसंतियं 'व त्ति'२२ ।। ५९५ ॥ २८८. अणुकंपा पडिणीयट्ठयाय२३ ते कुणति जाणमाणो वि।
एसणदोसे बितिओ, 'उ कुणति'२४ असढो अयाणंतो२५ ॥ ५९६ ॥ २८८/१. भिक्खामत्ते२६ अवियालणा२७ तु बालेण दिज्जमाणम्मि।
संदिढे वा गहणं, अतिबहुय२८ वियालणेऽणुण्णा ॥ ५९७ ॥ २८८/२. थेर पभु थरथरते२९, धरिते अन्नेण दढसरीरे वा।
अव्वत्तमत्तसड्डे, अविब्भले० वा असागरिए ॥ ५९८ ॥ १. 'हत्थि त्ति (अ, बी), 'हत्था (क, मु)। १५. अणिसट्टे (क)। २. केई (क, मु)।
१६. “णाई (क, मु)। ३. “कन्नु (अ, ब, ला), 'कन्दु' (ला, स), 'कन्नलइयाई १७. रुएण (ला, ब,), भइए व (क)। ति कर्णे पिनद्धानि (मवृ)।
१८. सुण्हा य (ला, स)। ४. दिनाणि (अ, बी)।
१९. देति (ला, ब, स)। ५. वज्जंतो (ला, स), वज्जेई (अ, बी)। २०. तिरिगुड्डमहं (ब)। ६. वण्णं (बी)।
२१. अवाया उ (स), अपायास्त्रिविधः तत्र तिर्यग्वादिभ्यः ७. भणइ (बी)।
उर्द्धमुत्तरङ्गकाष्ठादेरधः सर्पकण्टकादेः (मवृ)। ८. भणियं (अ, बी)।
२२. बिंति (अ, बी, क), वावि (मु)। ९. दायगु' (ब), "हणे (क, स)।
२३. पडणी (ब), णीयट्टावि (अ, बी), “णीयट्टे व (क)। १०.संसिज्जि' (ला), 'मत्ते (अ, बी),
२४. कुणइ उ (मु), कुणई (क)। ___जिमलित्तदव्वकरमत्ते (क)।।
२५. बृभा ५६२२। ११. संचरओ उव्वत्तण (अ, बी), संचरो उववत्तण (ला), २६. मित्ते (ला, ब, क, मु)।
ओयत्तण (म), संचारा ओअत्तण (क)। २७. अविवारणा (ला, ब), “लणं (ओनि ४६९)। १२. य (अ, बी)।
२८. “हुल (स)। १३. साहरणं (अ, बी)।
२९. थरहरंते (अ, क, बी), थुर' (स)। १४. जहेव (अ, बी, क, मु)।
३०. अवब्भले (अ), अबंभले (बी), अविंभले (मु)।
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