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## 82
253.
A Pasaolitta Kadāha, without a boundary, is also vast. It is also not quickly cooled, and it is not very hot. || 552 || 253/1. It is heated by the fire, and it is not very hot, being transformed by the juice of sugar. And that which is not struck by the ear, is not fire in the striking and falling. || 553 ||
253/2. A Pasaolitta Kadāha, with sixteen types of destruction,
253/3. In the appearance of the milk and the sugar,
254.
255.
256.
257.
258.
1. Not quickly cooled (k, s).
2. Tongue 1534.
3. V (k).
4. Not hot (la, b), not very hot (s).
5. Striking and falling (a, k, b).
The measure of destruction
One after another, light and heavy, twice as much, two types of destruction by heat, vomiting, being thrown out, after that, the tradition, the succession
6. 253/1-3 - These three stanzas are meant to explain the 253rd stanza, therefore they should be part of the commentary. Stanza 253/3 is not found in any of the manuscripts, therefore it is either part of the commentary or added later by some Acharya. Acharya Malayagiri has explained it. There is a brief explanation of it in the Avacuri, but not the stanza. The editor has given the reason for including it in the numbering in the footnote, saying - "This
Haritadi
tradition, the succession, after the striking of the ground, in the heat, in the
Pupay
in the conscious, in the 13 unconscious, in the covered, it is said that there is a prohibition, 'in the last destruction, fear
Just as there is in the thrown out, so also there are connections in the covered, in the knowledge of the
Angara-Dhuviyaadi 15, Anantaro 16 Santaro there itself, Atir 17 wind, the tradition
Vatthina
7.
8.
9.
10.
Not
Tesima
Twice as much
Loss and the difference in the speech.
"
Rayana.
In the left. || 555 ||
Vatthi. || 556 ||
The statement of the body
In the speech.
Others. || 557 || Door. ||
Four types of destruction.
U 14. || 558 ||
Destruction U. The third destruction. || 559 ||
Saravaadi.
In the covered. || 560 ||
Stanza
The commentary explained by Sri Malayagiri Pada
And
Therefore, its numbering is justified (av). "
Ghattan (la).
'Pāre (a, b), 'Param (s).
Vatthi, the ending of the third case, in the object (mavṛ).
Hariyāy (a, b),
11.
Tarayā (s), Taraye (k).
12. Kuu (b), Kuudagaisu (la, b), Kundagatiisu (s). 13. Sacchitte etc. in the seventh case, in the third meaning (mavṛ). 14. In the taking, the fault of the Aṇāy U (s). 15. Angaru (s), Dhumiaai (la, b). 16. Tara (la).
17. Athir (b).
18. Parupparam (a, b).