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## Pindaniyukti
33
80/5. This is not a fault, it is possible to be without the characteristics of karma.
Even if it is very disgusting, there is no fault in accepting it. || 176 || 81. The other side is the householder, the monks and nuns are the same side.
The rope is broken, the other rope is tied, everything is tied. || 177 || 81/1. In that "rope-tied", in the rope of food, it is tied.
There is fourfold destruction here, the last stage is the end of the cycle. || 178 || Fourfold transgression, transgression, excessive, and non-excessive.
Fourfold non-perception, invitation in the act of eating. || 179 || 82/1. Rice, ghee, jaggery, and juice, in new fruits that have grown.
New grains, invitation in the act of eating. || 180 || 82/2. In the acceptance of the act of eating, there are fourfold transgressions, etc.
The elephant with a broken tusk, with four, three, two, and one movements. || 181 || 82/3. Invitation in the act of eating, transgression occurs when listening.
Transgression from the difference in words, etc., the third and the other are swallowed when accepted. || 182 || Door || 83. The twelve faults, etc., which we have spoken of in acceptance, are these.
Breaking the command, non-compliance, and wrong belief. || 183 || 83/1. The command of all beings, the one who accepts it transgresses, the one who is deceived.
The command is transgressed, who will do the rest for whom? || 184 ||
1. 'Vai (k), it is possible (Jibha 1172).
2. The following are the reasons why these verses are part of the commentary. Here, the reason is first (Mavri), less (La, Ba).
• Verse 82/3 is found in many texts, therefore 3. U (A, B, Mu).
The author has only indicated transgression in the fourth line. 4. Tu. Jibha 1156.
• The fourth line of Verse 82 and the first line of 82/3 are almost the same in terms of words, 5. 'Yammi (Mu).
This verse should be part of the commentary. The compilers do not repeat so much. 6. Tu. Jibha 1157, Ba, K, La, and Sa. This is not a verse. It should be part of the commentary. The compilers do not repeat so much. 7. Tu. Jibha 1174.
Verse 82 directly connects to Verse 83 in terms of subject matter. The author has left something unsaid in the fourth line of 82. Therefore, 8. Aahakamme Nimantei (Jibha 1177), Aahayakayam Nimantei (Sa, K), Tu. Nibha 2662, Tu. Bribha 5341.
Verse 83 mentions the faults of accepting the invitation to eat. 9. "Chalanaanam (La, Ba), see Pari. 3, Katha Sa. 10 for the expansion of the story.
10. 'Karma Nimantan (Mu, K).
12. Anaayanoo (Sa). 11. Vibha 43, 82/1-3 - these three verses are explanations of Verse 82, therefore they should be part of the commentary. 13. Jibha 1183.