Agam 41 Mool 02 Pind Niryukti Sutra

SR No.: 001945
Original Sutra Author: N/A
Author: Dulahrajmuni
Publisher: Jain Vishva Bharati
Publication Year: 2008
Total Pages: 492
Language: Prakrit, Sanskrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Ethics, & agam_pindniryukti
File Size: 9 MB

Page 205

पिंडनियुक्ति
३३
८०/५. तम्हा न एस दोसो, संभवते कम्मलक्खणविहूणो।
तं पि य हु अतिघिणिल्ला, वज्जेमाणा अदोसिल्ला ॥ १७६ ॥ ८१. परपक्खो उ गिहत्था, समणा समणी य' होति उ सपक्खो।
फासुकडं रद्धं वा, निट्टितमितरं कडं सव्वं ॥ १७७ ॥ ८१/१. तस्स 'कडनिद्रुितम्मि य", अन्नस्स कडम्मि निद्विते तस्स।
चउभंगो एत्थ भवे, चरिमदुगे होति कप्पं तु ॥ १७८ ॥ चउरो अतिक्कम-वतिक्कमे य अतियार तह अणायारे।
निद्दरिसणं चउण्ह वि, आहाकम्मे निमंतणया ॥ १७९ ।। ८२/१. साली-घत-गुल-गोरस, नवेसु वल्लीफलेसु जातेसुं।
दाणे अभिणवसड्ढे, 'आहायकते निमंतणया ॥ १८० ॥ ८२/२. आहाकम्मग्गहणे, अइक्कमादीसु वट्टते चउसु ।
नेउरहारिग हत्थी, चउ-तिग-दुग-एगचलणेणं ॥ १८१ ॥ ८२/३. आहाकम्मामंतण", पडिसुणमाणे अइक्कमो होति।
पदभेदादि वइक्कम, गहिते ततिएतरो गिलिए ॥ १८२ ॥ दारं ॥ ८३. आणादिणो१२ य दोसा, गहणे जं भणियमह इमे ते उ।
आणाभंगऽणवत्था, मिच्छत्तविराधणा चेव ॥ १८३ ॥ ८३/१. आणं सव्वजिणाणं, गेण्हंतो तं अइक्कमति लुद्धो।
आणं च अतिक्कंतो, कस्सादेसा कुणति सेसं१३? ॥ १८४ ॥
१. 'वई (क), तु संभवे (जीभा ११७२)।
इन गाथाओं के भाष्यगत होने के निम्न कारण हैं२. अत्र हेतो प्रथमा (मवृ), हूणा (ला, ब)।
• गा. ८२/३ अनेक ग्रंथों में मिलती है अतः ३. उ (अ, बी, मु)।
ग्रंथकार ने चतुर्थ चरण में अतिक्रम का संकेत ४. तु. जीभा ११५६।
मात्र कर दिया है। ५. 'यम्मी (मु)।
• गा. ८२ का चतुर्थ पद और ८२/३ का प्रथम ६. तु. जीभा ११५७, ब, क, ला और स प्रति में यह पद शब्दों की दृष्टि से लगभग समान है, ___ गाथा नहीं है। यह गाथा भाष्य की होनी चाहिए। नियुक्तिकार इतनी पुनरुक्ति नहीं करते हैं। ७. तु. जीभा ११७४।
८२ वी गाथा विषय की दृष्टि से सीधी ८३ वीं ८. आहाकम्मे निमंतेइ (जीभा ११७७), आहायकयं गाथा से जुड़ती है। ८२ के चतुर्थ पद में
निमंतेइ (स, क), तु. निभा २६६२, तु. बृभा ५३४१ । ग्रंथकार ने अधूरी बात कही है .अत: ८३ वीं ९. "चलणाणं (ला, ब), कथा के विस्तार हेतु देखें
गाथा में आधाकर्म का निमंत्रण स्वीकार करने परि. ३,कथा सं. १०।।
के दोषों का उल्लेख है। १०. 'कम्म निमंतण (मु, क)।
१२. आणायणो (स)। ११. व्यभा ४३, ८२/१-३-ये तीनों गाथाएं ८२ वीं गाथा १३.जीभा ११८३।
की व्याख्या रूप हैं अत: भाष्य की होनी चाहिए।

Translation AI Generated

## Pindaniyukti
33
80/5. This is not a fault, it is possible to be without the characteristics of karma.
Even if it is very disgusting, there is no fault in accepting it. || 176 || 81. The other side is the householder, the monks and nuns are the same side.
The rope is broken, the other rope is tied, everything is tied. || 177 || 81/1. In that "rope-tied", in the rope of food, it is tied.
There is fourfold destruction here, the last stage is the end of the cycle. || 178 || Fourfold transgression, transgression, excessive, and non-excessive.
Fourfold non-perception, invitation in the act of eating. || 179 || 82/1. Rice, ghee, jaggery, and juice, in new fruits that have grown.
New grains, invitation in the act of eating. || 180 || 82/2. In the acceptance of the act of eating, there are fourfold transgressions, etc.
The elephant with a broken tusk, with four, three, two, and one movements. || 181 || 82/3. Invitation in the act of eating, transgression occurs when listening.
Transgression from the difference in words, etc., the third and the other are swallowed when accepted. || 182 || Door || 83. The twelve faults, etc., which we have spoken of in acceptance, are these.
Breaking the command, non-compliance, and wrong belief. || 183 || 83/1. The command of all beings, the one who accepts it transgresses, the one who is deceived.
The command is transgressed, who will do the rest for whom? || 184 ||
1. 'Vai (k), it is possible (Jibha 1172).
2. The following are the reasons why these verses are part of the commentary. Here, the reason is first (Mavri), less (La, Ba).
• Verse 82/3 is found in many texts, therefore 3. U (A, B, Mu).
The author has only indicated transgression in the fourth line. 4. Tu. Jibha 1156.
• The fourth line of Verse 82 and the first line of 82/3 are almost the same in terms of words, 5. 'Yammi (Mu).
This verse should be part of the commentary. The compilers do not repeat so much. 6. Tu. Jibha 1157, Ba, K, La, and Sa. This is not a verse. It should be part of the commentary. The compilers do not repeat so much. 7. Tu. Jibha 1174.
Verse 82 directly connects to Verse 83 in terms of subject matter. The author has left something unsaid in the fourth line of 82. Therefore, 8. Aahakamme Nimantei (Jibha 1177), Aahayakayam Nimantei (Sa, K), Tu. Nibha 2662, Tu. Bribha 5341.
Verse 83 mentions the faults of accepting the invitation to eat. 9. "Chalanaanam (La, Ba), see Pari. 3, Katha Sa. 10 for the expansion of the story.
10. 'Karma Nimantan (Mu, K).
12. Anaayanoo (Sa). 11. Vibha 43, 82/1-3 - these three verses are explanations of Verse 82, therefore they should be part of the commentary. 13. Jibha 1183.