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## Pindianiyukti: An Observation
**117**
**Available**
There are some differences in the order and names of the ten defects of *eshana* in the Svetambara and Digambara traditions. Here, the order and differences in the words of the defects found in some texts are being presented in a chart.
| **Pindianiyukti** | **Moolachar** | **Anudharmamrit** | **Dasha Vaikalik** | **Panv** |
|---|---|---|---|---|
| **1. Sankit** | **1. Sankit** | **1. Sankit** | **1. Sankit** | **1. Sankit** |
| **2. Mrkshit** | **2. Mrkshit** | **2. Pihit** | **2. Mekshit** | **2. Mrkshit** |
| **3. Nikshipt** | **3. Nikshipt** | **3. Mrkshit** | **3. Nikshipt** | **3. Nikshipt** |
| **4. Pihit** | **4. Pihit** | **4. Nikshipt** | **4. Pihit** | **4. Pihit** |
| **5. Sanhrit** | **5. Sanvyavharan** | **5. Chhotit** | **5. Sanhrit** | **5. Sanhrit** |
| **6. Dayak** | **6. Dayak** | **6. Aparinat** | **6. Dayak** | **6. Dayak** |
| **7. Unmishra** | **7. Unmishra** | **7. Sadharan** | **7. Unmishra** | **7. Unmishra** |
| **8. Aparinat** | **8. Aparinat** | **8. Dayak** | **8. Aparinat** | **8. Aparinat** |
| **9. Lipt** | **9. Lipt** | **9. Lipt** | **9. Lipt** | **9. Lipt** |
| **10. Chardit** | **10. Chhotit** | **10. Vimishra** | **10. Chardit** | **10. Chardit** |
* In *Moolachar*, the term *Sanvyavharan* is used instead of *Sanhrit* defect, and in *Anudharmamrit*, the term *Sadharan* defect is mentioned.
* In the Digambara tradition, the term *Chhotit* defect is mentioned instead of *Chardit* defect.
* In *Anudharmamrit*, the terms *Vimishra* and *Mishra* defects are mentioned instead of *Unmishra* defect.
**Paribhog Eshana: Ahar-Mandali**
The Agamas mention seven mandalis (communities) of the Muni's communal life, one of which is the Ahar-Mandali. The Sadhu consumes the received food in two ways: 1. In the Mandali, 2. Alone. In *Oghanuyukti*, it is mentioned that the Sadhus who eat in the Mandali gather together and eat after waiting for each other. There are some *Samuddishak* in each Mandali, who do not go for alms themselves but eat in the Mandali, such as the very ill, children, the elderly, the Acharya, etc. - these are unable to bring alms. The reason is that the *Shaiksh* does not know the alms-giving method, the guest and the Guru are not sent for alms due to respect, the *Asahuvarg* i.e. the prince, etc. Muni cannot go for alms due to his delicate nature, and the *Alabhidhari* Muni, who do not get food easily due to *Antaray* karma, also eat in the Mandali. No one *Upgrah* (attends) on all of them, the work is done with the cooperation of all. This can be included in the defect mentioned in the following verses:
1. **Moola 462**
2. **Anudharmamrit 5/281**
3. **Dasha Vaikalik Sutra** mentions the defects of *eshana* in a scattered form. The defect is not mentioned by the name *Lipt*, but it is related to *Purahkarma* and *Paschatkarma*.
4. **Panv 343**
5. **Oni 522**
6. **Oni 553**