Shadbhashachandrika

SR No.: 001877
Original Sutra Author: N/A
Author: Kamlashankar Pranshankar
Publisher: Rajkiya Granthamaladhikar Mumbai
Publication Year: 1916
Total Pages: 646
Language: Sanskrit, Hindi
Classification: Book_Devnagari & Grammar
File Size: 9 MB

Page 385

358
NOTES ON
ज्योर्दनुजवध-°॥१।३ । ९५ ॥ p. 84In दनुजवध &c. i and य् together with the vowel joined are optionally dropped-- दनुजवधः-- दणुवहो-दणुअवहो । राजकुलम्-राउलं-राअउलं । भोजनम् -भोणं-भोअणं । कालायसम्-कालासं-कालाअसं । किसलयम्-किसलं -किसलअं । हृदयम्-हिअं-हिअअं ( 'इल्कृपगे' p. 66 )। अपतौ घरो गृहस्य ॥ १।३। ९६ ॥ p. 85गृह is changed to घर, when not followed by पतिगृहम्-धरं । गृहस्वामी-घरसामी । राजगृहम्-राअधरं । But गृहपतिःगहवई । स्मरकट्वोरीसरकारौ ॥ १।३। १०० ॥ p. 85स्मर is optionally changed to ईसर and कटु to कार
स्मरः-ईसरो-सरो ('मनयाम्' p. 13. ) । कटु-कार-कडू । Pages 85-86. किपः॥२।२।४७
'प्रसिद्धसाधात् साध्यसाधनमुपमानम्' p. 86This is Gautama's Sutra १ । १।६ ॥ giving the definition of उपमान. The knowledge of the similarity of गवय with गो is what is called उपमान; and this knowledge is the immediate cause of ggf which is a knowledge of the relation subsisting between संज्ञा (a term) and संज्ञी ( an object) denoted by it. In Gautama's Sutra उपमान is equal to उपमिति, if साधन is taken to mean fe. In this case, the definition of उपमान, the instrument of knowledge, is to be derived by • supplying यतः in the Sutra-यत उपमितिर्जायते तदुपमानम्. Or, साधन may be taken to mean सिध्यते अनेनेति साधनम् and then we shall arrive at the definition of 3981 without having to supply यतः. A man does not know what a गवय is. He is told by a trustworthy person that it is like a sit. He then sees a गवय, finds it similar to a गो, and is reminded of the direction of the trustworthy person and concludes that it is गवय. अयं गवयपदवाच्यः is the final knowledge that he arrives at. It is a knowledge of the relation subsisting between the term 74 and the object—the animal denoted by it. The Vritti on the Sutra is very clear-'प्रसिद्धस्य पूर्वप्रमितस्य गवादेः साधर्म्यात् सादृश्यात् तज्ज्ञानात् ( This ज्ञान is the in