Padmapuran Part 3

SR No.: 001824
Original Sutra Author: Dravishenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2004
Total Pages: 492
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Mythology, & Story
File Size: 13 MB

Page 382

चतुर्दशोत्तरशतं पर्व
मष्टवीराणां ज्ञात्वा वायुसुतस्य च । रामो जहास किं भोगो भुक्तस्तैः कातरैरिति ॥ १ ॥ सन्तं सन्त्यज्य ये भोगं प्रव्रजन्त्यायतेक्षणाः । नूनं ग्रहगृहीतास्ते वायुना वा वशीकृताः ॥ २ ॥ नूनं तेषां न विद्यन्ते कुशला वैद्यवार्तिकाः । यतो मनोहरान् कामान्परित्यज्य व्यवस्थिताः ॥३॥ एवं भोग महासङ्गसौख्यसागरसेविनः । आसीत्तस्य जढा बुद्धिः कर्मणा वशमीयुषः ॥ ४ ॥ "भुज्यमानाऽल्पसौख्येन संसारपदमीयुषाम् । प्रायो विस्मयते सौख्यं श्रुतमप्यतिसंसृति ॥५॥ एवं तयोर्महाभोगमग्नयोः प्रेमबद्धयोः । पद्मवैकुण्ठयोः कालो धर्मकुण्ठो विवर्त्तते ॥ ६ ॥ अथान्यदा समायातः सौधर्मेन्द्रो महाद्युतिः । ऋद्ध्या परमया युक्तो धैर्यगाम्भीर्यसंस्थितः ॥७॥ सेवितः सचिवैः सर्वैर्नानालङ्कारधारिभिः । कार्त्तस्वरमहाशैल इव गण्डमहीधरः ||८|| सुखं तेजःपरिच्छन्ने निषण्णः सिंहविष्टरे । सुमेरुशिखरस्थस्य चैश्यस्य श्रियमुद्वहन् ॥१॥ चन्द्रादित्योत्तमोधोतरत्नालङ्कृत विग्रहः । मनोहरेण रूपेण जुष्टो नेत्रसमुत्सवः ॥१०॥ बिभ्राणो विमलं हारं तरङ्गितमहाप्रभम् । प्रवामिव सेतोदं श्रीमानिषधभूधरः ॥ ११ ॥ हारकुण्डल केयूरप्रभृत्युत्तमभूषणैः । समन्तादावृतो देवैर्नक्षत्रैरिव चन्द्रमाः ॥१२॥
अथानन्तर लक्ष्मणके आठ वीर कुमारों और हनूमान्की दीक्षाका समाचार सुन श्रीराम यह कहते हुए हँसे कि अरे ! इन लोगोंने क्या भोग भोगा ? ॥ १ ॥ जो दूरदर्शी मनुष्य, विद्यमान भोगको छोड़कर दीक्षा लेते हैं जान पड़ता है कि वे ग्रहोंसे आक्रान्त हैं अथवा वायुके वशीभूत हैं । भावार्थ -- या तो उन्हें भूत लगे हैं या वे वायुकी बीमारीसे पीड़ित हैं ||२|| जान पड़ता है कि ऐसे लोगोंकी ओषधि करने वाले कुशल वैद्य नहीं हैं इसीलिए तो वे मनोहर भोगोंको छोड़ बैठते हैं ||३|| इस प्रकार भोगोंके महासंगसे होने वाले सुख रूपी सागर में निमग्न तथा चारित्र - मोहनीय कर्मके वशीभूत श्रीरामचन्द्रकी बुद्धि जड़ रूप हो गई थी || ४ || भोगने में आये हुए अल्प सुखसे उपलक्षित संसारी प्राणियोंको यदि किसीके लोकोत्तर सुखका वर्णन सुनने में भी आता है तो प्रायः वह आश्चर्य उत्पन्न करता है ||५|| इस प्रकार महाभोगों में निमग्न तथा प्रेमसे बँधे हुए उन राम-लक्ष्मणका काल चारित्र रूपी धर्मसे निरपेक्ष होता हुआ व्यतीत हो रहा था ॥ ६ ॥
अन्तर किसी समय महा कान्तिसे युक्त, उत्कृष्ट ऋद्धिसे सहित, धैर्य और गाम्भीर्य से उपलक्षित सौधर्मेन्द्र देवोंकी सभा में आकर विराजमान हुआ ||७|| नाना अलंकारोंको धारण करने वाले समस्त मन्त्री उसकी सेवा कर रहे थे इसलिए ऐसा जान पड़ता था मानो अन्य छोटे पर्वतों से परिवृत सुमेरु महापर्वत ही हो ||८|| कान्तिसे आच्छादित सिंहासनपर बैठा हुआ वह सौधर्मेन्द्र सुमेरुके शिखरपर विराजमान जिनेन्द्रकी शोभाको धारण कर रहा था ||६|| चन्द्रमा और सूर्यके समान उत्तम प्रकाश वाले रत्नोंसे उसका शरीर अलंकृत था । वह मनोहर रूप सहित तथा नेत्रों को आनन्द देने वाला था || १८ || जिसकी बहुतभारी कान्ति फैल रही थी ऐसे निर्मल हारको धारण करता हुआ वह ऐसा जान पड़ता था मानो सीतोदा नदीके प्रवाहको धारण करता हुआ निषध पर्वत ही हो ||११|| हार, कुण्डल, केयूर आदि उत्तम आभूषणों को धारण करने
१. वैद्यवातिकाः म० । २. कपुस्तके एष श्लोको नास्ति । ३. -मीयुषः म० । ४. संसृतिः । ५. प्रेमबन्धयोः म० । ६. महाप्रभः म० ।

Translation AI Generated

Chapter Fourteen Hundred and Fourteen

Seeing the initiation of the eight young heroes and Hanuman, Rama laughed and said, "What kind of enjoyment did these people experience?" || 1 ||

Those who abandon existing pleasures and take initiation, being farsighted, are surely possessed by planets or controlled by the wind. || 2 ||

Surely, there are no skilled physicians for them, because they have abandoned pleasurable desires and settled down. || 3 ||

Thus, the mind of Ramachandra, who was immersed in the ocean of happiness arising from the great assembly of pleasures and was under the control of karma, became dull. || 4 ||

Those who are immersed in the worldly cycle, experiencing only a little happiness, are usually surprised when they hear of transcendental happiness. || 5 ||

Thus, for those two, Rama and Lakshmana, who were immersed in great pleasures and bound by love, time was passing by, being indifferent to dharma, the principle of righteousness. || 6 ||

Then, on another occasion, Saudharmendra, adorned with great radiance, possessing supreme wealth, and characterized by courage and composure, arrived in the assembly of the gods. || 7 ||

All the ministers, adorned with various ornaments, were serving him, so it seemed as if Mount Sumeru, surrounded by other smaller mountains, was present. || 8 ||

Seated on a throne covered with radiance, Saudharmendra was bearing the splendor of the Jina, who was seated on the peak of Mount Sumeru. || 9 ||

His body was adorned with precious gems, shining like the moon and the sun. He was pleasing with his beautiful form and was a feast for the eyes. || 10 ||

Wearing a pure garland, radiating great brilliance, he seemed like Mount Nishadha, bearing the flow of the Sitoda river. || 11 ||

Adorned with garlands, earrings, armlets, and other excellent ornaments, he was surrounded by gods on all sides, like the moon surrounded by stars. || 12 ||