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## Chapter One Hundred and Four
**Oh!** How glorious is the form of Sita, the daughter of the noble King Janaka! **Oh!** How glorious is her courage! **Oh!** How glorious is her strength! **Oh!** How glorious is her radiance! **Oh!** How glorious is her magnanimity! **Oh!** How glorious is her profound wisdom! **Oh!** How glorious is her spotless purity, made evident by her return! ||45-46||
Thus, from the mouths of men and women, adorned with joyous bodies, words filled the entire space between the directions. ||47||
In the sky, the celestial beings, and on earth, the earth-dwellers, all stood with intense curiosity, their eyes wide open. ||48||
Some men and women, filled with immense joy, were gazing at Rama with the same intensity as the gods gaze at Indra. ||49||
Some, standing near Rama, saw the bow and arrow, and exclaimed, "Oh! These two delicate weapons are worthy of him!" ||50||
Some praised Lakshmana, the destroyer of enemies. Some praised Shatrughna. Some praised the beautiful Janaka's daughter. Some praised Hanuman, the lord of Kishkindha. Some praised Vibhishana. Some praised Viradha. Some praised Sugriva. ||51-52||
Some, with minds filled with wonder, were gazing at Janaka's daughter. It was as if she was the dwelling place of their eyes, which were constantly wandering. ||53||
Then, approaching Sita, whose heart was filled with anxiety, and seeing Rama, she thought, "The ocean of separation has finally come to an end." ||54||
When Sita arrived, Lakshmana offered her water. The kings, standing near Rama, were overwhelmed with joy and bowed to her. ||55||
Then, seeing Sita approaching with great speed, Rama, though invincible, felt his heart tremble. ||56||
He thought, "I had left her in the forest, filled with ferocious beasts. How could she, who stole my eyes, come back here?" ||57||
"Oh! How shameless she is! How powerful she is! Even after being banished, she does not give up her attachment." ||58||
Then, understanding Rama's gesture, Sita, with a heart filled with despair, thought, "My separation from him has not ended." ||59||