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The festival of Dwadasheetitam was over. The women's mekhalas, nu-pur, and kundalas were falling to the ground, and they were talking amongst themselves.
Some were saying, "This is Rama, the one who has the virtuous Sita, the daughter of King Janaka, in his lap, the one who has large eyes."
Others were saying, "Yes, this is the same Rama who killed the wicked Sahasagati, the grandson of the demon king Vritra, who was a thief of Sugriva's form."
Some were saying, "This is Lakshmana, who has the strength of Indra, who killed Ravana in battle by striking him in the chest with his chakra."
Some were saying, "This is the mighty Sugriva, this is his son Angada, and this is Bhammandala, the brother of Sita Devi, who was taken away by the gods at birth, then released out of compassion and seen by the Vidyaadhara Chandragati."
"Not only that, but he was brought to the forest in joy and given to Queen Pushyavati, saying, 'This is your son.' This is the Vidyaadhara king Bhammandala, whose face is illuminated by his divine jeweled kundalas, and who is known by the name Sार्थक. He is shining brightly."
"Oh friend, this is Viradhit, the son of Chandrodara, and this is Shrishaila (Hanuman), the son of Pavana, who carries the banner with the monkey emblem."
Thus, the women of the city, filled with wonder and joy, saw these people of great beauty arrive at the royal palace.
By the time they reached the palace, the two valiant mothers, who were on the roof of the palace, who were full of love for their sons, and whose breasts were full of milk, came down from above.
The great-souled, virtuous, undefeated Kaushalya, Kaikeyi (Sumitra), Kekaya (Bharata's mother), and Suप्रजा (Suप्रभा), who were skilled in auspicious conduct, came together near Rama and Lakshmana, as if they had met by chance in a previous life.
Then, Rama and Lakshmana, who were happy to see their mothers, whose eyes were like lotuses, and who were as radiant as the guardians of the world, descended from the Pushpaka Vimana.