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456
He who has been liberated from the worldly dharma for only a month,
He who has been wandering in the world for a long time,
There is no one else in the world,
He who has been wandering in the world for a long time,
The perfected Sun, O, you are the one,
Like a collection of desires,
With trembling hearts, Sita, all the liberated ones,
Having done penance with attachment,
Repeatedly doing the act of friendship,
O friend, see this hero,
You, O friend, are fainting because of her,
Here, the friend of the garland of flowers, the friend of this path,
Seen with flowing hands,
The doubt between them,
The sharp-pointed, clustered, moving danger,
He is facing the battle with the serpents,
The star is lost in the battle,
Facing the battle, brother,
In the battle, he is confused,
The death of the group, we, and I, the son, quickly,
The ministers, along with the ministers,
Perfectly united with the ministers,
Those who are truly devoted, honored by all,
Like water-filled clouds,
Seen in the company of his wife,
The water of the ocean of the virtuous,
The earth is perfectly adorned,
Moving towards that goal,
Thinking, "I have been deceived,"
Covering the sky with armies,
Constantly thinking of you,
With her endless devotion, the highest devotion,
28
265
205
71
60
228
236
41
43
6
48
116
76
151
170
107
121
317
302
362
267
364
361
381
13
375
406
123
101
183
122
283
165
226
231
365
345
167
206
In the Padma Purana,
He made obeisance to them, 121
The sound of the cymbals, the daughter of Janaka, 210
He quickly took up his bow,
76
260
If this is true, it is known,
By Satyaketa, the lord of the Jains,
1
He who wears the truth, with garlands,
Satyashri, Kamala, and so on,
The sacrifice was circumambulated,
You, O Lord, are subject to old age,
You, O father, are free from thorns,
The beast of being is born,
Being, the jewel, the former being,
The abandonment of being, the way of life,
Satsugriva, or you,
He was being taken away,
The limbs trembling with fear,
Seeing the arrow being fitted,
He instructed Sugriva,
Doubtful of his own lord,
Doubt, the heat of separation,
In the treaties being broken,
The east is colored by the evening,
Pride, not the one who is humble,
366
He always does good to everyone,
327
201
Seeing the extraordinary fragrance, vast, pure,
From good qualities, love arises,
333
1
121
Good qualities, good qualities,
He who is humble, with a humble body,
174
150
Seeing the second one,
Even in the form of Sanatkumara,
258 He did not know the elephant, nor the earth, 380 He was satisfied, having received them in his body,
326 There are many brothers in him,
220
Give
The evening form, Suvela, and so on,
Those who are here in the evening,
66
346
120
The evening, red with clouds,
The evening, the lips of the world,
Pierced by the arrows of honor,
50
78
70
287
18
275
131
130
307
274
60
h
256
266
961
322
54
145
Honored by many, forever,
With his wives, he is pleased,
He is placed in the forefront,
He is full of seven enclosures,
264
368
With white waves, shining,
The one who pleases the assembly,
In the assembly of our father,
The nature of the planes,
To show good will, shame,
To strike with the palms of the hands,
What is the same, with the group,
The same, with the ear of the club,
The same, with Dashaanan,
The same, with thousands of sons,
The same, with the chariot of courage,
In front of Lakshmana,
The same, with all the flowers,
Hear the time, O lord of the earth,
At that time, Narada,
At that time, having crossed,
At that time, he did it,
With time, he comforted,
267
47
With the advice of reconciliation,
In the same, Janaki,
Having finished the act of eating,
He was seated in the assembly,
Having received the Jains with fragrances,
Seeing the prince,
Bringing him near,
Comforting him everywhere,
Bringing this comfort,
Comforting him, and angry,
76
208
338
126
Supported by the promise,
332
43 311
The people understood, the good deed, 44 To see the best form,
All, and it is declared,
To all things,
The tree trembled,
He held the iron, with his slipping hand,
171
332
124
124
268
405
278
287
262
36
23
221
356
166
105
24
161
352
206
354
67
26
112
240
143
240
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