Padmapuran Part 2

SR No.: 001823
Original Sutra Author: Dravishenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 1999
Total Pages: 480
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Mythology, & Story
File Size: 12 MB

Page 249

त्रिचत्वारिंशत्तमं पर्व
२३१ 'अयोगमोहितं चेतश्च्युतं कर्तव्यवस्तुनः । सांप्रतं शोकशिखिना दह्यते मे निरङ्कुशम् ॥११९॥ जाता सा विषये कस्मिन् कस्य वा दुहिता भवेत् । यूथभ्रष्टा मृगीवेयं कुतः प्राप्ता सुलोचना ॥१२॥ संचिन्त्येति कृतभ्रान्तिस्तामपश्यन् समाकुलः । मेने तद्वनमाकाशपुष्पतुल्यं समन्ततः ॥१२१॥
___ मालिनीवृत्तम् अविदितपरमार्थैरेवमर्थेन हीनं न खलु विमलचित्तैः कार्यमारम्भणीयम् । अविषयकृतचित्ता तत्समासक्तिमुक्ता दधति परमशोकं बालवबुद्धिहीनाः ॥१२२॥ किमिदमिह मनो मे किं नियोज्यं तदिष्टं कथमनुगतकृत्यैः प्राप्यते शं मनुष्यैः । इति कृतमतिरुच्चयों विवेकस्य कर्ता रविरिव विमलोऽसौ राजते लोकमार्ग ॥१२३॥
इत्यार्षे रविषेणाचार्यप्रोक्त पद्मचरिते शम्बुकवधाभिख्यानं नाम त्रिचत्वारिंशत्तम पर्व ॥४३॥
करने लगे कि जो,रूप-यौवन-सौन्दर्य तथा अनेक गुणोंसे परिपूर्ण थी, जिसके स्तन अतिशय सघन थे और जो कामोन्मत्त हस्तिनीके समान चलती थी ऐसी उस सतीका मैंने आने तथा दिखनेके साथ ही स्तनोंको पीड़ित करनेवाला आलिंगन क्यों नहीं किया ॥११६-११८।। उसके वियोगसे मोहित हुआ मेरा चित कर्तव्य वस्तु—करने योग्य कार्यसे च्युत होता हुआ इस समय शोकरूपी अग्निके द्वारा निर्वाध रूपसे जल रहा है ॥११९॥ वह किस देश में उत्पन्न हुई है। किसकी पुत्री है ? यह उत्तम नेत्रोंकी धारक झुण्डसे बिछुड़ी हरिणोके समान यहाँ कहाँसे आयी थी?॥१२०॥ इस प्रकार विचारकर जो इधर-उधर भ्रमण कर रहे थे तथा उसे न देखकर जो अत्यन्त व्याकुल थे ऐसे लक्ष्मणने उस वनको सब ओरसे आकाशपुष्पके समान माना था ॥१२१॥ गौतम स्वामी कहते हैं कि हे राजन् ! निर्मल चित्तके धारक मनुष्योंको इस तरह परमार्थके जाने बिना निरर्थक कार्य प्रारम्भ नहीं करना चाहिए। क्योंकि जो बालकोंके समान निर्बुद्धि मनुष्य अयोग्य विषयमें चित्त लगाते हैं वे उसकी प्राप्तिसे रहित हो परम शोकको धारण करते हैं ।।१२२।। 'यह क्या है ? इसमें मुझे मन क्यों लगाना चाहिए ? वह इष्ट क्यों है ? और करने योग्य कार्योंका अनुसरण करनेवाले मनुष्य ही सुख-शान्ति प्राप्त कर पाते हैं। इस प्रकार विचारकर जो उत्कृष्ट विवेकका कर्ता होता है वह सूर्यको तरह निर्मल होता हुआ लोकके मार्ग में सुशोभित होता है ॥१२३॥
इस प्रकार आर्षनामसे प्रसिद्ध, रविषेणाचार्य कथित पद्मचरितमें शम्बूकके
बधका वर्णन करनेवाला तैंतालीसवाँ पर्व समाप्त हुआ ॥४३॥
१. अथोगं भे हृतं ( ? ) म. । २. सत्समाशक्तिमुत्ता :

Translation AI Generated

## The Thirty-Fourth Chapter

**231** "My mind, devoid of the right path, has fallen away from the object of duty. It is now being consumed relentlessly by the fire of sorrow." (119) "Where was she born? Whose daughter is she? This beautiful one with excellent eyes, like a deer separated from its herd, how did she come here?" (120) Thinking thus, Lakshmana, who was wandering about and was very distressed because he had not seen her, considered that forest to be like celestial flowers all around. (121)

**_Malini Vritta_** "It is not right for those with pure minds to begin an action without knowing the ultimate truth. Those who are attached to worldly objects, like children, are devoid of wisdom and bear the greatest sorrow when they are deprived of them." (122) "What is this? Why should my mind be attached to this? Why is it desirable? And how do those who follow the path of duty attain happiness and peace?" Thus, the one who is the doer of excellent discrimination, like the sun, shines brightly on the path of the world. (123)

Thus ends the thirty-fourth chapter of the Padma Purana, known as the _Shambuka Vada_, narrated by the sage Ravisha. (43)

**Notes:**

* **Trichatvarinshattam:** Thirty-fourth
* **Ayogamohitham:** Devoid of the right path
* **Chetas:** Mind
* **Chyutam:** Fallen away
* **Kartavyavastunah:** Object of duty
* **Sampratam:** Now
* **Shokashikhinah:** Fire of sorrow
* **Dahyate:** Being consumed
* **NiranKusha:** Relentlessly
* **Jata:** Born
* **Vishaye:** Country
* **Kasmin:** Where
* **Kasyah:** Whose
* **Duhitha:** Daughter
* **Bhaveth:** Is
* **Yuthabhrastha:** Separated from its herd
* **Mrigiveyam:** Like a deer
* **Kuthah:** How
* **Praapta:** Come
* **Sulochana:** Beautiful one with excellent eyes
* **Sanchintyetti:** Thinking thus
* **Kritabhranti:** Wandering about
* **Tamapashyan:** Not seeing her
* **Samakula:** Very distressed
* **Mene:** Considered
* **Tadvanam:** That forest
* **Akashapushpatulyam:** Like celestial flowers
* **Samantah:** All around
* **Aviditaparamarthaih:** Without knowing the ultimate truth
* **Evamarthena:** Thus
* **Hinam:** Not right
* **Khalu:** Indeed
* **Vimalachittaih:** Those with pure minds
* **Karyam:** Action
* **Aarambhaniyam:** To begin
* **Avishayakritachitta:** Attached to worldly objects
* **Tatsamaasakti:** Attachment to them
* **Mukta:** Deprived
* **Dadhati:** Bear
* **Paramashokam:** Greatest sorrow
* **Balavabuddhihina:** Like children
* **Kimidamiha:** What is this
* **Mano:** Mind
* **Me:** My
* **Kim:** Why
* **Niyojyam:** To be attached
* **Tadishtam:** Desirable
* **Katham:** How
* **Anugatakrityaih:** Those who follow the path of duty
* **Prapyate:** Attain
* **Sham:** Happiness and peace
* **Manushyaaih:** By humans
* **Iti:** Thus
* **Kritamatiruchchayoh:** The one who is the doer of excellent discrimination
* **Vivekasya:** Of discrimination
* **Karta:** Doer
* **Raviriva:** Like the sun
* **Vimalo:** Pure
* **Asau:** He
* **Rajate:** Shines brightly
* **Lokamargam:** On the path of the world
* **Ityarshe:** Thus, in the _Arsha_
* **Ravishena:** By the sage Ravisha
* **Aacharyaprokta:** Narrated
* **Padmacharite:** Padma Purana
* **Shambukavadhabhikyanam:** Known as the _Shambuka Vada_
* **Nama:** Name
* **Trichatvarinshattam:** Thirty-fourth
* **Parvam:** Chapter
* **Karne:** To do
* **Lage:** Should
* **Ki:** What
* **Jo:** Who
* **Roop:** Beauty
* **Yauvan:** Youth
* **Saundaryam:** Beauty
* **Tathaha:** And
* **Anekagunaih:** Many qualities
* **Paripurna:** Filled
* **Thi:** She
* **Jiske:** Whose
* **Stan:** Breasts
* **Atishya:** Extremely
* **Sagan:** Full
* **Aur:** And
* **Jo:** Who
* **Kamonmatta:** Lustful
* **Hasthini:** Elephant
* **Samaanam:** Like
* **Chalathi:** Walked
* **Aisi:** Such
* **Us:** That
* **Satika:** Wife
* **Maine:** I
* **Aane:** Coming
* **Tathaha:** And
* **Dikhneke:** Seeing
* **Saathhi:** With
* **Stanonko:** Breasts
* **Pidit:** Painful
* **Karnevala:** Causing
* **Aalingan:** Embrace
* **Kyon:** Why
* **Nahin:** Not
* **Kiya:** Done
* **Uske:** Her
* **Viyogase:** Separation
* **Mohith:** Devoted
* **Hua:** Became
* **Mera:** My
* **Chitt:** Mind
* **Kartavyavastu:** Object of duty
* **Karne:** To do
* **Yogya:** Worthy
* **Karyase:** Work
* **Chyuth:** Fallen away
* **Hota:** Becoming
* **Is:** This
* **Samay:** Time
* **Shokaroopi:** Sorrowful
* **Agnik:** Fire
* **Dwara:** By
* **Nirvadh:** Relentlessly
* **Roopse:** Form
* **Jal:** Burning
* **Raha:** Is
* **Kiske:** Whose
* **Desh:** Country
* **Utpann:** Born
* **Hui:** Was
* **Kiske:** Whose
* **Putri:** Daughter
* **Hai:** Is
* **Yeh:** This
* **Uttam:** Excellent
* **Netronki:** Eyes
* **Dharak:** Holder
* **Jhundse:** Herd
* **Bichudi:** Separated
* **Harinoki:** Deer
* **Samaan:** Like
* **Yahan:** Here
* **Kahanse:** From where
* **Aayi:** Came
* **Thi:** Was
* **Is:** This
* **Prakar:** Way
* **Vichar:** Thinking
* **Kar:** Doing
* **Jo:** Who
* **Idhar:** Here
* **Udhar:** There
* **Bhraman:** Wandering
* **Kar:** Doing
* **Tathaha:** And
* **Use:** Her
* **Nahin:** Not
* **Dekhkar:** Seeing
* **Jo:** Who
* **Atyant:** Very
* **Vyakul:** Distressed
* **The:** Such
* **Lakshmanne:** Lakshmana
* **Us:** That
* **Van:** Forest
* **Ko:** All
* **Orse:** Sides
* **Akashapushpa:** Celestial flowers
* **Samaan:** Like
* **Mana:** Considered
* **Tha:** Was
* **Gautam:** Gautama
* **Swami:** Sage
* **Kahte:** Say
* **Hai:** Are
* **He:** O
* **Rajan:** King
* **Nirmal:** Pure
* **Chitt:** Mind
* **Dharak:** Holder
* **Manushyonko:** Humans
* **Is:** This
* **Tarah:** Way
* **Paramarth:** Ultimate truth
* **Ke:** Of
* **Jane:** Knowing
* **Bina:** Without
* **Nirarthak:** Meaningless
* **Kary:** Work
* **Praarambh:** Beginning
* **Nahin:** Not
* **Karna:** To do
* **Chahiye:** Should
* **Kyonki:** Because
* **Jo:** Who
* **Balakonke:** Children
* **Samaan:** Like
* **Nirbuddhi:** Foolish
* **Manushya:** Humans
* **Ayogya:** Unworthy
* **Vishay:** Object
* **Men:** In
* **Chitt:** Mind
* **Lagate:** Attach
* **Ve:** They
* **Uski:** Its
* **Praaptise:** Obtaining
* **Rahit:** Deprived
* **Ho:** Become
* **Paramashok:** Greatest sorrow
* **Ko:** Which
* **Dharan:** Bearing
* **Karte:** Do
* **Hai:** Are
* **Yeh:** This
* **Kya:** What
* **Iha:** Here
* **Mene:** My
* **Mano:** Mind
* **Kim:** Why
* **Niyojyam:** To be attached
* **Tadisht:** Desirable
* **Kyon:** Why
* **Aur:** And
* **Karne:** To do
* **Yogya:** Worthy
* **Karyonka:** Work
* **Anusaran:** Following
* **Karnevala:** Doing
* **Manushya:** Humans
* **Hi:** Only
* **Sukha:** Happiness
* **Shanti:** Peace
* **Praapt:** Attain
* **Kar:** Can
* **Pate:** Are
* **Is:** This
* **Prakar:** Way
* **Vichar:** Thinking
* **Kar:** Doing
* **Jo:** Who
* **Utkrisht:** Excellent
* **Viveka:** Discrimination
* **Ka:** Of
* **Karta:** Doer
* **Hota:** Becomes
* **Wah:** He
* **Surya:** Sun
* **Ko:** Like
* **Nirmal:** Pure
* **Hota:** Becoming
* **Hua:** Was
* **Lok:** World
* **Ke:** Of
* **Marg:** Path
* **Men:** In
* **Sushhobhit:** Shining brightly
* **Hota:** Becomes
* **Hai:** Is
* **Is:** This
* **Prakar:** Way
* **Arshanam:** _Arsha_
* **Se:** From
* **Prasiddha:** Known
* **Ravishena:** By the sage Ravisha
* **Aacharya:** Sage
* **Kathit:** Narrated
* **Padmacharite:** Padma Purana
* **Men:** In
* **Shambukake:** Of Shambuka
* **Badhka:** Killing
* **Varna:** Description
* **Karnevala:** Describing
* **Taintaalisava:** Thirty-fourth
* **Parvam:** Chapter
* **Samaapt:** Ended
* **Hua:** Was
* **Athogam:** Below
* **Bhe:** Is
* **Hritam:** Taken
* **M:** (Mark of omission)
* **Satsamaasakti:** Attachment to the right things
* **Mutta:** Freed
* **Colon:** (Mark of omission)