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55
248
18
Tamattavishaya-
536
Padmapurana mentions meat, alcohol, and night-time enjoyment 326. The power of Munikshobhana 113. Eating meat for them 244. Muni, the wealth, the brave 425. Ten years, even for a Muni 223. Muni's trust, therefore 474. Four months, there
Muni's power of virility 218. Fifteen months, a part
Muni's time, waiting 330. In the tenth month, the brave
Muni's time, giving 329. The king of Mahishmati, blessed 236. Muni Suvrata Nath's pilgrimage 112. The king of Mahishmati city, then
Muni Suvrata Nath's, as here 472. With a moderate family 122. Muni Suvrata Nath's, placing 391. The father of the friend, because 471. Muni Suvrata Nath, also 447. The friend, Sudarshan, the arrow 427. Muni Suvrata's greatness 447. The friend's equipment, whose 148. The mind, whose delusion is hidden 208. The friend, those two, of Saurika, then 76. The Muni, having reached Rantaka, together with Vibhishana, this 278. The Muni's, also, his 389. False vision, combined 25. Many times, with great speed, he mounts
False vision, the origin, dying 272. The one who is very tired 378. False vision, also, thirsty 65. A moment, the food
False vision, also, having attained
Three hundred moments, having done 324. Mixed, the sexual desire of those 175. Two moments, whoever
Fish, the Daitya Guru, high 397. A moment, the work 324. They contemplate, they are disgusted 449. The foolish, the great sorrow, the net 131. The crown, placed, the moon-rays 263. The foolish, having taken up the bow 218. Released, the son of the wind
The root, indeed, the cause, karma 153. Released, the lotus, in the lotus
The root, the net, firmly bound 128. Released, the net, scattered 162. The foolish group, the bad manners 347. Released, the net, in those 194. In a swoon, having fallen, in that 285. Released, the net, by the released 186. Born of the womb, indeed, the blades of grass 257. Released, the garland, adorned with gold
The tamer of the deer, known as
The moon of the face, this, seen
By the deer, the killing of the lion, this
The origin from the mouth, also 253. Dead, the moon, the strength, the protector
Delighted, pleasing to all people 458. Like a dead one, he thought of her 150. Delighted, with faces like the full moon 57. The machine of death, birth, and time 452. Releasing, a long roar 282. The cycle of death, birth, and old age 322. Releasing, that speech 393. The death, the Daitya, the end, indeed 387. Releasing, "Hey," the net, those two 286. The death, the difficult to obtain, of this 86. Releasing, the arrow, from the sea 274. Dying, a kalpa, he, the Indra
The lentil, like a terrible one 387. The sound of the mridanga, some
Life, having enjoyed 288. The earth, he defeats 191.
324
Soft-hearted, by nature 342. Soft heat, in the fire, also
Soft, the roots, very 20. Soft, the grass, covering
174. From sweetness, from being forced 311. The cloud, the lightning, the wind
283. He thought, and my all-glory 203. The country of Meya, the time of the scales 482. The shape of a Meskutta, the mountain, the head, like 59. The east of Meru, Videha
The minister, all the subjects, released, from hell, having heard 202. They were released, then, by them 177. The intoxicating, the creeper, the intoxicated
430. The delusion, the darkness, covering 322. The delusion, the darkness, covering 80. The vow of silence, having taken
The auspicious moment, then, he spoke 396. Dying, the soldier, some 288. The Mlechchha, the different religion, being practiced 160.
_[y] Whoever, abandoning the earth, the wife 260. Whoever, again, the time of attainment, may be 248. Whoever, applies the mind, to the good 237. Whoever, remembers, even, with feeling
Whatever country, he, the all-knowing
Yaksha, Kinnara, Gandharva 44. Yaksha song, in the city, the Yakshas 147. Yaksha, Rakshasa, the battle
Yaksha king, the hand, attached 22. Yakshi, the lotus, the hope, the eye
Begging, having known, that 53. For the purpose of sacrifice, indeed, of the created 256. The sacrificer, may be, the self 257. By the creation of the sacrifice, not 257. For the purpose of sacrifice, the animals, created 244.
405