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What is the gift desired?
The gift given by the king of the demons.
The battle of giving lasted for a long time, and after giving the order, he again did.
Giving the news of the counter-force.
Giving the seven virtues.
Giving to Suvrata, he showed the Narmada with foam-covered waves.
He gives liberation.
He gave the knowledge of the Ashali.
They saw, struck with wonder.
They saw him, the king of the people.
With teeth-bitten lower lip, bound.
Row of teeth, white-shadowed.
Those very teeth, which are peaceful-toothed, having seen the clearly-seen king of the teeth, the great circle, the elephant smells him, as long as he holds the supreme by him.
Holding the self as void.
Wearing a garland on his chest.
He said, "Again, O Bhadra!" He said, "O fire of desires!"
By suppression, the beating of the wicked.
The Jinas, being told of compassion.
The burning coal of separation from the beloved.
The beloved told, as long as.
142
154
354
231
111
381
446
228
222
278
164
57
142
446
3
294
140
198
446
341
296
273
225
23
326
444
445
270
20
Born of a poor family, always in a poor belly.
By pure vision.
309
302
By the fuel of vision, having become beyond the reach of vision. 325 By vision, by touch, by anger. 229 Shown by these two, on the back. Shown, even then, in that. 370 In the middle of the mirror. 144
465
153
Even though there is a mirror, a blade of grass is distinct. 403
The order of the first letters of the verses.
Like a leaf, with pride.
Even in the leaf, fear of movement.
Dashagriva in vain.
Praise.
Dashagriva is the essence.
To Dashagriva, Sugriva.
With Dashagriva, those.
Dashagriva, then, his son.
In those ten divisions, thus.
On the tenth day, from that day, the tenth, the tenth part.
By the one released from the ten mouths.
35
199
432
233
By the mouth of Dashagriva.
267
By the ten-mouthed one, by him, I.
170
Dashagriva, even those arrows. 292 By the ten streams released. 485
One hundred more, by him.
The birth of Dashaanan.
Whatever mouth of Dashaanan.
The story of the ten-mouthed one, to him.
It is the duty of the ten-mouthed one.
By the ten-mouthed one, then, he was driven.
The ten-mouthed one, with many wives.
84
6
267
203
212
210
336
185
346
275
As in a burning house.
247
Pomegranate, betel nut, and kol.
103
The giver, the enjoyer, the one who stands, the doer. 317
Even though the gift is condemned, it goes.
311
152
309
179
190
328
6
The ten-mouthed one, even though he conquered the enemy.
With bitten lower lip, he pulled.
Like a generous one being burned.
By the gift, the cloud of desires.
By the gift, they resort.
The child, the joy of his own people.
20
377
160
160
214
176
179
Like a forest fire, by him.
The class of servants, vast wealth.
By the Digambara, the statement.
The pillar of Dignaga's bondage.
At the end of the day, the end of the Tatpurusha.
In the three days that have passed.
451
371
340
These three days are not mine.
Then, on that day, the disc.
The touch of the sun's hand.
The horses of the sun's chariot.
Made joyful with divine garlands.
Covered with a divine garment.
The direction in which the sun went.
In the direction of Kishkupura, then.
All directions were darkened.
By destiny, you have resorted to enlightenment.
To those who are the cause of increase by destiny.
He attained the Jain initiation.
By taking initiation, by him.
The initiation of Indrajeet and others.
If you choose this initiation.
The initiation of the son of the wind.
Having performed austerities for a long time.
Long, hot breath.
To the poor, blind, and people.
The king, the owner of the dinar.
What else with the poor here?
For sorrow goes to destruction.
By the speech that has come out of sorrow.
The sorrow-stricken grove, without relatives.
The self-proof of sorrow.
Overwhelmed by the burden of sorrow.
By sorrow, the state of death.
The difficult entry of the unrighteous.
By bad nature, the mother-in-law.
By the wicked, how by him.
Broken, with a foul body.
By nature, in foulness.
Rare, in the existence of beings.
Bad clothes, unfortunate, rough.
Difficult, even for Ravana.
Those who do not give up evil deeds.
Those who are attached to evil deeds, the supreme.
The wicked, of the evil deed, now.
523
342
199
173
11
51
22
129
201
266
385
490
304
81
8 452 8
304
351
310
320
136
394
351
324
374
327
245
78
395
130
327
332
91
301
405
331
96
259| SR No. | 001822 |
| Book Title | Padmapuran Part 1 |
| Original Sutra Author | Dravishenacharya |
| Author | Pannalal Jain |
| Publisher | Bharatiya Gyanpith |
| Publication Year | 2000 |
| Total Pages | 604 |
| Language | Hindi, Sanskrit |
| Classification | Book_Devnagari, Mythology, & Story |
| File Size | 15 MB |