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The fifteenth chapter
All the celestial beings and vidyadharas, even united, could not conquer him by any means. It seems as if he was created by gathering the power of the three worlds. ||40|| If you agree, let this maiden be given to him, so that a union of worthy couples may be produced for a long time. ||41||
Then the minister named Sandehaparaga, shaking his head and closing his eyes for a long time, spoke the following words. ||42|| He said, "This one is a future great being, and he constantly thinks, 'Where did my ancestors go?' So it seems that knowing the nature of the world, he will attain supreme detachment." ||43||
This young man, whose soul is unattached to worldly objects, will abandon the householder's state at the age of eighteen, breaking the great illusion of enjoyment. ||44||
He, with a great mind, will abandon both external and internal attachments, and attaining perfect knowledge, will attain Nirvana. ||45||
Just as the night becomes devoid of beauty when it is devoid of the moon, which illuminates the world, so this maiden will become devoid of beauty when she is separated from him. ||46||
Therefore, listen! There is a city called Aditya-pura, beautiful like Indra's city, shining like the sun with jewels. ||47||
In it lives a king named Prahlada, who is full of enjoyments and appears like the moon among the vidyadharas. Prahlada's queen is Ketumati, who is adorned like the banner of Kamadeva due to her beauty. ||48||
They have a son named Pavananjay, who is very powerful, handsome, an ocean of virtues, and adorned with ornaments like the eyes. ||49||
His very tall body is filled with many auspicious signs. He is a home of arts, a hero, and free from evil deeds. ||50||
He is enshrined in the hearts of all people, and even in a hundred years, his entire collection of virtues cannot be described. ||51||
Or, the knowledge that is imparted through words remains unclear. Therefore, go and show this one, who has the radiance of a god. ||52||