Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
## Chapter 314
I will briefly explain the Dharma as stated by the Jinas. Listen attentively, with a focused mind, to the different types of fruits that result from it.
**Verse 106:**
Non-violence, truthfulness, non-stealing, non-possession, and non-attachment are called vows. One should definitely practice these vows.
**Verse 107:**
Walking, speech, desire, taking and giving, and discarding are the five Samitis. A virtuous person should diligently practice them.
**Verse 108:**
Complete absence or gentleness in speech, mind, and body actions is called Gupti. One should practice it with utmost respect.
**Verse 109:**
Anger, pride, deceit, and greed are the four great enemies (Kashaya). It is through these that a being wanders in the cycle of birth and death.
**Verse 110:**
According to the scriptures, one who acts according to the scriptures should control anger through forgiveness, pride through gentleness, deceit through simplicity, and greed through contentment.
**Verse 111:**
All that has been described above, including vows, Samitis, etc., is called Dharma. Beyond this, renunciation is also called a special Dharma.
**Verse 113:**
Touch, taste, smell, sight, and hearing are the five well-known senses. Conquering these is called Dharma.
**Verse 114:**
Fasting, austerity, counting breaths, renunciation of tastes, secluded sleeping and sitting, and bodily exertion are the six external austerities. External austerities are like a house, protecting the internal austerities.
**Verse 115:**
Penance, humility, self-reflection, study, detachment, and meditation are the six internal austerities. All these austerities are called Dharma.
**Verse 118:**
Through this Dharma, noble beings achieve the separation (destruction) of karmas and perform many wondrous actions that transform infinite activities.
**Verse 119:**
Through the influence of Dharma, this being obtains a body capable of action, which enables it to obstruct all humans and gods, and to permeate the space of the universe.
**Verse 120:**
Through the influence of Dharma, this being becomes so powerful that it can conquer the three worlds. It attains the eight types of divine powers and the rare Yoga.