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ABBREVIATIONS
ADv Anuyogadvāra Sūtra (Vijayakamala Sūrīśvara Jaina Series No. 1). ĀMi Apta-mimāṁsā (of Samantabhadra with Astašati and Aştasahasri, NSP,
1915). ANi Anguttara-Nikaya (PTS). ANir Āvasyaka-Niryukti (Vijayadāna Sūrisvara Jaina Granthamāla No. 16). AS Agamaśāstra (of Gaudapāda, ed. MM. V. Bhattacharya, Calcutta University,
1943). Aşțasahasri Vide AMī. Astašati Vide AMi. ASü Ācārānga Sūtra. AYV Anya-yoga-vyavacchedikā (of Ācārya Hemacandra). BAP Bodhicaryāva tära-Panjikā ed. Poussin, Bibliotheca Indica. BhGi Bhagavadgită. BhSū Bhagavati Sūtra. BỊUp Bệhadāraṇyaka Upanişad. BS Brahmasútra. BSSBh Brahmasūtra-Sänkara-Bhäsya (with Bhāmatī, Kalpataru and Parimala,
NSP, 1938). Buddhist Philosophy of Universal Flux By Prof. Dr Satkari Mookerjee, M.A.,
Ph.D. (Calcutta University, 1935). ChUp Chandogya Upanişad. Dhyānasa taka By Jinabhadra with Haribhadra's commentary. (Sri Vinaya
bhaktisundaracarana Granthamālā No. 3, Jamnagar). DN. Dĩgha-Nikāya (PTS). DOK The Doctrine of Karman in Jaina Philosophy by Dr H. Von Glasenapp.
(Published by the Trustees, Bai Vijibai J. P. Charity Fund, Bombay, 1942). Dravyasangraha By Nemicandra Siddhanta-cakravartin with the Vrtti of
Brahmadeva. (The Sacred Books of the Jainas. Vol. I, Arrah). DV Nir Daśavaikälika-Niryukti. HIP A History of Inclian Philosophy (Vol. I) by Dr S. N. Dasgupta. First
Edition: IP Indian Philosophy, Vol. I (1929), Vol. II (1931), by S. Radhakrishnan. TUp Isa-Upanişad. Jaina Philosophy of Non-absolutism By Prof. Satkari Mookerjee, M.A., Ph.D. JBP Jñana-bindu-prakarana (of Upādhyāya Yaśovijaya, Singhi Jain Series
No. 16). Jñanabindu Jnanabinduprakarana. Vide JBP above. Jñänärnava By Subhacandra. (Sri Rayacandra Jaina Săstramālā No. 5. 7, 9
bound together, 1927). JTBh Jaina-tarka-bhäşā (of Upadhyāya Yasovijaya, Singhi Jain Series No. 8). Kā Kārika. KaUp Katha Upanişad. kg! Karmagranthas I to IV of Devendrasuri with his own commentary on
I, II and IV, the commentary on III being by somebody else. Atma
nanda Jaina Granthamālā No. 85. Kg2 Karmagranthas V and VI. The former is the work of Devendrasūri with
his own commentary while the latter is a work of Ciratnaparamarsi with the Vivarana of Malayagiri. Atmānanda Jaina Granthamäla No. 86. JP_E
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