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32
श्रीमदमृतचन्द्रविरचितः
such qualities), you appear (from the point of view of substance) to be one, shining with the marvelous unity of consciousness. (6) [81]
आसीम संवर्द्धितबोधवल्लरीपिनद्ध विश्वस्य तवोल्लसन्त्यमी । प्रकाममन्तर्मुखक्लृप्तपल्लवाः स्वभावभावोच्छल नैक केलयंः ॥७॥
asimasamvardhitabodhavallari
pinaddhaviśvasya tavollasanty ami | prakāmam antarmukhaklṛptapallavāḥ
svabhāvabhāvocchalanaik akelayaḥ ||7||
Your knowledge has grown, like a creeper, beyond all boundaries, and has pervaded the entire universe. (And yet, at the same time), that knowledge is turned inward in the singular activity of realizing (your) own nature, and [that] activity very greatly glorifies you. (7) [82]
अमन्दबोधानिलकेलिदोलितं समूलमुन्मूलयतोऽखिलं जगत् ।
तवेदमूर्जा (र्ज) स्वलमात्मखेलितं निकाममन्दोलयतीव मे मनः ||८||
amandabodhanilakelidolitam
samulam unmilayato 'khilam jagat | tavedam urja(a)svalam atmakhelitam
nikāmam andolayativa me manaḥ |18||
You have uprooted this entire universe (i. e. the mundane modes of the soul), (a universe that had already been) shaken by the gusts of wind which are your infinite knowledge. This mighty self-display (atma-kelita) of yours greatly moves my heart. (8) [83]
अगाधीरोद्धतदुर्द्धरं भरत् तरङ्गयन् वल्गसि बोधसागरम् । यदेककल्लोलमहाप्लवप्लुतं त्रिकालमालापितमोक्ष्यते जगत् ॥ ९ ॥
agadhadhîroddhatadurddharam bharāt
tarangayan valgasi bodhasagaram/
yad ekakallolamahāplavaplutam
Jain Education International
trikālamālārpitam îkṣyate jagat |19||
This universe, extending, together with its modes, over the three times, is seen to be like a mere ripple merged into a tremendous flood (relative to your omniscience). You move to and fro, leaping swiftly over the waves of this unfathomable, profound, mighty, and irresistible knowledge. (9) [84]
ocean of
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