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लघुतत्त्वस्फोट:
31
Here (in the samavasarana) your unparalleled light rises and your allpervading majesty shines forth. This (majesty) is worshipped by those who know their inner selves, who have attained their natural state, and whose souls have become “straight” (i. e. free from wrong views). (3) 178]
इमाः स्वतत्त्वप्रतिबद्धसंहृताः समुन्मिषन्त्यश्चितिशक्तयः स्फुटाः । स्वयं त्वयानन्त्यमुपेत्य धारिता न कस्य विश्वस (श) दिशन्ति विस्मयम् ॥४॥
imäh svatattvapratibaddhasamhrtāh
samunmişantyaś citiśak tayaḥ sphusāḥ / svayam tvayānant yam upet ya dhāritā
na kasya višves(sja disanti vismayam 1/411
• O Lord of the World! Who could fail to be astonished by the powers that you wield, powers which have by themseles reached the state of infinity, which, fully manifest, shine in (your) consciousness, and which are brought together and united in your own being! (4) [79]
स्ववैभवस्य ह्यनभिज्ञतेजसो य एव नु[:] संप्रति भाससे पशोः । स एव विज्ञानधनस्य कस्यचित् प्रकाशमेकोऽपि वहस्यनन्तताम् ॥५॥
svavaibhavasya hy anabhijñatejaso
ya eva nu[h] sa pratibhāsase pasoh/ sa eva vijñānaghunasya kasyacit
prakāśam eko 'pi vahasy anantatām 1151/
Only to the extremist (i. e. the ekāntavādin, here called "pašu''), unaware of the (true) majesty (and nature) of the soul, do you appear as being (merely) one (i. e. as absolutely without modifications). But to one who is rich in discriminatory insight, the infinitude (of your forms) is evident even though you are (simultaneously) one. (5) [80]
वहन्त्यनन्तत्वममी तवान्वया अमी अनन्ता व्यतिरेककेलयः । त्वमेकचित्पूरचमत्कृतः स्फुरस्तथाऽपि देवैक इवावभाससे ॥६॥
vahanty anantat vam ami tavānvayā
ami anantā vyatirek akelayah / tvam eka citpūracamatkệtaḥ sphurams
tathā 'pi devaika ivāvabhāsase 116/1
O Lord! Your qualities are continuous and infinite; the series of (their) scontinuous modes are also infinite. Nevertheless (i. e. in spite of having
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