Laghutattvasphota

SR No.: 001614
Original Sutra Author: Amrutchandracharya
Author: Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad
Publication Year: 1978
Total Pages: 308
Language: English, Sanskrit
Classification: Book_English, Religion, & Philosophy
File Size: 17 MB

Page 82

लघुतत्त्वस्फोट: विशिष्टवस्तुत्वविविक्तसम्पदो मिथः स्खलन्तोऽपि परात्मसीमनि । अमी पदार्थाः प्रविशन्ति धाम ते चिदग्निनीराजनपावनीकृताः ॥१०॥
višiştavastutvaviviktasampado
mithah skhalanto 'pi parātmasîmani / ami padārthāḥ pravianti dhāma te
cidagninirājanapāvanikstāḥ 110|| These (infinite) objects (both animate and inanimate) are purified by the holy fire of your pure consciousness (i. e. are perceived without accompanying passion or grasping), (and thus) enter the abode (of your knowledge). Although these objects are inextricably intertwined (by being known simultaneously), it is nevertheless the case that, being endowed with specific individuality, they are distinguished in thats upreme limit (i. e. your pure consciousness). (10) [85]
परस्पर संवलितेन दीव्यतासमन्मिषन्भतिभरेण भयसा । त्वमेकधर्मावहिताचलेक्षणैरनेकधर्मा कथमीक्ष्यसेऽक्षरः ॥११॥
parasparam samvalitena divyatā.
samunmișan bhūtibhareņa bhūyasā / tvam ekadharmavahitācalek şanair
anekadharmā katham ikșyase ‘kşaraḥ 1/11||
You are endowed with manifold (and apparently incompatible ) qualities, and yet you are not divisible (i. e. you remain unified as a substance). You blaze forth the extremely rich and shining qualities (e. g. intuition, knowledge, bliss, energy) that are mutually well-integrated (within you). How can one who is thus endowed with many dharmas be (correctly) perceived by those (extremists) who have fixed their gaze on only one point? (II) (86]
अनन्तभावावलिका स्वतोऽन्यतः समस्तवस्तुश्रियमभ्युदीयते । जडात्मनस्तत्र न जातु वेदना भवान् पुनस्तां विचिनोति कात्य॑तः ॥१२॥
anantabhāvāvalikā svato'nyataḥ
samastavastusriyam abhyudiyate / jadātmanas tatra na jātu vedanā
bhavān punas tām vicinoti kārtsnyatah //12//
There arise in all things, without exception, series of infinite modes; these depend upon the cooperation of the) material (i. e. inherent) causes and the efficient (i. e. external) causes. The ignorant soul never has any