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VIII
[ उपजातिवृत्तम्]
अनादिरक्तस्य तवायमासीत् य एव संकीर्णरसः स्वभावः । मार्गावतारे हठमाजितश्रीस्त्वया कृतः शान्तरसः स एव ॥१॥
anādiraktasya tavāyam āsīt
ya eva samkirnarasaḥ svabhāvaḥ / mārgāvatāre hashamārjitaśrîs
tvayā krtah santarasah sa eva //1//
The nature of you, who had been vitiated by attachments since beginningless time, was a mixture of different essences [rasa); when you entered upon the path (of purity), you forcibly changed that nature into the peaceful essence, endowed with great glory. (1) [176]
अबाधितस्तत्त्वविदां विमुक्तेरेकः कषायक्षय एव हेतुः । अयं कषायोपचयस्य बन्धहेतोविपर्यस्ततया त्वयेष्टः ॥२॥ abādhitas tattvavidām vimukter
ekaḥ kaṣāyakşaya eva hetuh / ayam kaşāyopaca yasya bandha
hetor viparyastatayā tvayestah //2// The annihilation of passions alone is the cause of freedom; (the fact that it is such a cause is) not contradicted by those who know reality. It (i.e. the annihilation of passions) was desired by you as well, (because of its) being the opposite of that which causes accumulation of, and bondage by, the passions. (2) [177]
एकः कषायानभिषेणयंस्त्वं नित्योपयुक्तश्चतुरङ्गकर्षी । सर्वाभियोगेन समं व्यवस्यन्नेकोऽप्यनेकः कलितः कषायः ॥३॥ ekaḥ kaṣāyān abhișeņayanis tvam
nityopayuktaś caturangakarsi / sarvābhiyogena samam vyavasyann
eko'py anekah kalitah kasāyaih ||3||
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