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86
THE SACRED BOOKS OF THE JAINAS.
प्रायदणाणायदणं सम्मे मिच्छे य होदि णोकम्म। उभयं सम्मामिच्छे णोकम्मं होदि णियमेण ॥७४॥ प्रायतनानायतनं सम्यक्त्वे मिथ्यात्वे च भवति नोकर्म । उभयं सम्यग्मिथ्यात्वे नाकम भवति नियमेन ॥ ७४॥
74. The quasi-Karma for clouded-right-belief (Samyaktya-prakriti) is association with (Ayatana, Arhats, their images, scriptures, preceptors, etc.); (and that) for wrong belief (Mithyátva Karma is) association with misleading (Anayatana, gods, images, scriptures, and teachers, etc). (And association with) both is necessarily the quasi-Karma for mixed-right-and-wrong-belief (Samyaktva-mithyátva Karma).
अणणोकम्म मिच्छत्तायदणादी हु होदि सेसाणं । सगसगजोग्गं सत्थं सहायपहुदी हवे णियमा ॥७५॥ अननोकर्म मिथ्यात्वायतनादि हि भवति शेषाणाम् । स्वकस्वकयोग्यं शास्त्र सहायप्रभृति भवेत् नियमात् ।। ७५ ॥
75. The quasi-Karma for error-(feeding passions) is the association, etc., as for wrong belief, And for the other (12 passions it) is necessarily books and society (of persons.) etc., which are capable of (exciting) those (passions).
थीपुंसंढसरीरं ताणं णोकम्म दव्वकम्मं तु । वेलंबको सुपुत्तो हस्सरदीणं च णोकम्मं ॥ ७६ ॥ स्त्रीपुंषण्ढशरीरं तेषां नोकर्म द्रव्यकर्म तु।। विडम्बकः सुपुत्रः हास्यरत्योः च नोकर्म ॥ ७६ ॥
78. The quasi-Karmas for the objective Karma (of quasi-passion, the three sexes is) the body of woman, man and hermaphrodite. And the buffoon and a filial son (are) the quasi-Karma (respectively) for laughter (Hásya), and indulgence (Rati),
इटाणिविजोगं-जोगं अरदिस्स मुदसुपुत्तादी। सोगस्स य सिंहादी णिदिददव्वं च भयजुगले ॥७७॥
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