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GOMMATASARA.
35
tion. There would be numerous auxiliary causes for the operation of Karmas, and all such would be the no-Karmas for those Karmas,
भोहिमणपज्जवाणं पडिघादणिमित्तसंकिलेसयरं । जं वज्झटं तं खलु णोकम्मं केवले णस्थि ॥ ७१॥ अवधिमनःपर्यययोः प्रतिघातनिमित्तसंक्लेशकरः । यः बाह्यार्थः स खलु नोकर्म केवले नास्ति ॥ ७१ ॥
71. The external object which causes distraction (Sanklesha), (is) a subsidiary cause, of preventing visual and mental (knowledge, and is) certainly the quasi-Karmic matter (for the visual and mental knowledge-obscuringobjective-Karma). (There) is no (quasi-Karma) for perfect knowledge. पंचएहं णिदाणं माहिसदहिपहुदि होदि णोकम्मं । वाघादकरपडादी चक्खुपचक्खूण णोकम्मं ॥७२॥ पश्चानां निद्राणां माहिषदधिप्रभृति भवति नोकर्म । व्याघातकरपटादि चक्षुरचक्षुषोः नोकर्म ॥ ७२ ।।
72. The quasi-Karmic matter for 5 kinds of sleep (sub-classes of conation-obscuring Karma) is buffalo. miik-curd, etc.; curtain, etc., which prevent ocular and non-ocular (conation, are) the quasi-Karmic matter (for ocular and non-ocular-conation-obscuring Karma).
प्रोहीकेवलदंसणणोकम्मं ताण णाणभंगो व । सादेदरणोकम्मं इटाणिहएणपाणादी ॥७३॥ अवधिकेवलदर्शननोकर्म तयोः ज्ञानभङ्गो वा । सातेतरनोकर्म इष्टानिष्टान्नपानादि ॥ ७३ ॥
73. The quasi. Karma for visual and perfect conation (obscuring Karma) is like that for the corresponding knowledge-(obscuring Karma i.e., distraction for visual conation and none for perfect-conation-obscuring Karma). And the quasi-Karma for the pleasure and the other (i e., pain-feeling Karma is respectively) pleasant or un-pleasant food, drink, etc.
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