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________________ CHAPTER VII RELATION Connectedness is an indubitable experience of reality. Whether it is (a) an independent entity alongside the various things of the Universe, or (b) a mental construction imposed on a disjoined heap of reality of the human mind, or (c) something which is objective, without being an entity, and an experience, which is not merely subjective is a question which is supremely important in any inquiry into the nature of reality and knowledge. Hence a brief study of relation, with the necessary reference to its implications, for instance, whether it is external or internal and valid or invalid, may be attempted here. The entire discussion will, to anticipate the conclusion, reveal that relation is the structure of reality which is identity-in-difference. A. Relation as an Objective Independent Entity : The Naiyāyika', the extreme realist, advances the theory 1. "The Naiyāyika' and 'the Vaišeşika' are largely interchange able in course of this discussion, except for an important difference of opinion between them, viz., that the former treats samavāya as perceptual, whereas the latter treats it as infer ential. See infra, p. 212 (f.), f.n. 5. 2. The predominant note of this extreme' realism is the em phasis on the full knowableness and independence not merely Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.001608
Book TitleJaina Theories of Reality and Knowledge
Original Sutra AuthorN/A
AuthorY J Padmarajiah
PublisherJain Sahitya Vikas Mandal
Publication Year1963
Total Pages444
LanguageEnglish
ClassificationBook_English, Philosophy, Epistemology, & Anekantvad
File Size23 MB
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