Study of Civakacintamani

SR No.: 001579
Original Sutra Author: N/A
Author: Vijaylaxmi
Publisher: L D Indology Ahmedabad
Publication Year: 1981
Total Pages: 248
Language: English
Classification: Book_English, Philosophy, & Epistemology
File Size: 15 MB

Page 35

Study of Civakacintamani
22. The description of the state of Padmā when she saw Jivandhara for the first time after recovering from the effect of the poison. Cc.
ağciy aim poriyalan utampu enum pütci ni! kotip purrin akatt urai vai ka nõkk enum vai eyirr āralal vaškai nakattin mitun kolappattāļi
(She was again affected by the poison that is spread in the teeth (the look of his sharp eyes) of the snake (desire), which lives in the anthill (Civikan's body which controls the five senses of impelling nature) where the creeper (of determination grows.) Gc.
tataś ca să sakrd avalokanakȚtavyasanabhūyastaya bhūyaḥ kumāran aparayanti draşțum vişavegamisena pascăd api nimeşanam evätmanah saranam amamsta. 2
(By the pains that arose on seeing him once, she being unable to look at him again, thought that closing her eyes under the pretext of being affected by poison was the only safe way open to her.) 23. The remark about the minds of ladies told by Jivandhara to Bhavadatta. Cc.
un niraiy uțaiyav allay or ayira manattav akum
(A woman) is not pure in her mind and she has a thousand thoughts in her mind). Kc.
param sahasradhibhaji strivarge ka pativrată
(Who is a devoted wife amongst women who have a thousand thoughts.)
24. The description of the state of mind of Jivandhara after seeing the male monkey give the female monkey a jack fruit and the watchman snatch it away from the latter.
Cc.
kaip palam ilanta manti kattiyankäran ottat ip palan turantu konța cilatanum ennaiy ottan ip palam inru pokat inpamë põlum enru meyp patay unarvu ionri mititu kūrināne 5
(He realised the truth and said to himself : the monkey which lost its fruit is like Kattiyankāran; the watchman who snatched the fruit from the monkey is like me; and the fruit is like the mundane pleasures.) Gc.
sarvatha kāşthāngarayate karašakhābhrasta phaloh sakhāmşgah, asmadyate nūnam accho
itatatphalah sa vanapalah. phalam tu niyamena bhogayate. gacchatu tucchaphalakańk şa ya
kycchräyamäneng mayä gamitaḥ kalah. 1 Cc. v. 1292.
3 Cc. v. 1597. 5 Cc. v. 2726. 2 Gc. 5 : para 157, pp. 237, 238. 4 Kc. 7: 57.
Gc. 11 : para 273, p. 406.