Mahapurana of Puspdanta

SR No.: 001536
Original Sutra Author: N/A
Author: Ratna N Shriyan
Publisher: L D Indology Ahmedabad
Publication Year: 1969
Total Pages: 348
Language: English
Classification: Book_English & Literature
File Size: 21 MB

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PURE DESI WORDS
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as it suits the context. Cf. viggova vyakulablava-, agitation, distraction' (D. 764) and PSM, viggutta (D)s 'distracted or agitated'; cf. viggovaya- occurring in the sense of agitation' in Vajjā (153) and
viggutta-, 'agitated' in Bh.] 1229. Veohaddis
Vicohaddiyam 25 10 6 a collection, multitude'. f=samāka- (1.). Cf. PSM. vicchaddia-- punjikra, 'collected together' quoting from Setubandha. Cf. vicchadda nivaha-, 'a heap, a collection' (D. 7 32) and willhadda= sampūha (Tr. 3 4 72, 81); cf. vicchadda- oecurting in this very sense in PC.II. PC. III & GS. The word occurs with the spelling viochidda- in JC. at 3 13 12 and 4 17 13. The rele. vant expressions are- 1) “hadda-vicchadda"- 'a heap of bones' and 2) tingiccha- wschaddia"- a collection of pollen' respectively. See vicchanda-.]
1230 Vicchamda- 88 9 4 (v.1. vicchadda-) 'a collection,' 'a multitude'.
[The relevant line is "rund a numda-vicchanda-bhayamkari" - 'in the battle) which was fiqree on account of multitudes of headless bodies apd heads'. See vicckadding-]
1231. Vicchūdha- 3 15 5 'thrown, inserted and hence fastened to'.
[vicchūdha- means vikşipta-, 'thrown' and hence 'inserted'. The commentator has freely rendered it with “paridhapita", - 'made to wear'. The relevant passage is- "virdheppiņu savanaj uyalų jinaho vicchūd hai manimaya-kurdalai" - 'having piereed the twa ears of the Jina, the jewel-studded ear-rings were hurriedly put on (or he was made to wear them)'. Cf. vicchūdha viksi pta (Pāi. 14 7) and PSM. Nchuh-= 'to put'; PSM records another vicchūdha, (D) in the sense of viyukta, virahita- quoting from Sam.K, in support. See ✓chuh-]
1232, Vittala- 7 12 8, 20 10 12, 69 31 5, 90 3 16 'impure,' 'polluted,'
'defiling', 'unholy'. (=apavitre- (gl.). Though the glass on the word visadha- at MP. 7 12 8 is “bibhatsam-apavitram", it is likely that " bhatsam" is the rendering of visadha- and "a pavitra-' that of vittala- which occurs imme. diately after the word vtsad ha- in the said line. Elsewhere, visadha is found rendered with only bibhatsa-. Cf. viftala-= asprśya-saṁsarga-, 'contaot with the untouchable or touching that which is prohibited (H. 4 422, illustration 3); cf. PSM vitfala = 'to make unclean' ; cf. vitlala- occurring in this very gepse in JC. (2 11 1 & 3 18 4), NC., PC. II & III, viwatam in Sam.K. & vitrala-, 'polluted' and vitalita -, "polluted' in Bỉ.K.; of the expression paraputtaviffalinis
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