Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 530

410]
सर्वार्थसिद्धि
६. 129
(कुछ कम) पूर्वकोटि काल तक रहता है पुनः उपशम- बहुत है।] श्रेणिपर आरोहण करता है। इस तरह देशान पूर्व
६. 125 कोटि अन्तर होता है।]
57. 10 शुक्ललेश्येष्वप्रमत्तादीनामुपशमश्रेण्यारोह६. 121
णाभिमुख्यारोहणसद्भावाभ्यां लेश्यान्तरपरावर्ताभा
वादेकजीवं प्रति जघन्यमुत्कृष्टं चान्तर्मुहूर्तः। उप55.5 सामायिकछेदोपस्थापनशुद्धिसंयतेषु द्वयोरुप- शान्तकषायस्य पतितस्य प्रमत्ते लेश्यान्तरं संस्पृश्य शमकयोरेकजीवं प्रत्युत्कर्षेण पूर्वकोटी अष्टवर्षानन्तरं श्रेण्यारोहणादेकजीवं प्रति नास्त्यन्तरम् । तपो गृहीत्वोपशमश्रेणिमारुह्य पतितः प्रमत्ताप्रमत्तयोः
[शुक्ललेश्या में अप्रमत्तसंयत आदिका एक जीवके पूर्वकोटिकालशेषं यावद् वर्तित्वा पूनस्तदारोहणं करो
प्रति जघन्य और उत्कृष्ट अन्तर अन्तर्मुहर्त है क्योंतीति देशोना। सूक्ष्मसांपरायसंयमे उपशमकस्यैक
कि शुक्ललेश्यावाला कोई एक अप्रमत्तसंयत उपशम जीवं प्रति नास्त्यन्तरं गुणान्तरे तत्संयमाभावात् ।
श्रेणिपर चढ़कर अन्तरको प्राप्त हुआ और सर्वजघन्यअसंयमेषु मिथ्यादृष्ट्यैकजीवं प्रत्युत्कर्षेण नरके सप्तम
कालमें लौटकर अप्रमत्त संयत हुआ। इसी प्रकार पृथिव्यामुत्पद्यतेऽन्तर्मुहुर्ते गते सम्यक्त्वं प्रतिपद्यते
उत्कृष्ट अन्तर भी होता है, इस कालमें लेश्या परिमुहूर्तशेषे त्यजतीति देशोनानि।
वर्तन नहीं होता। शुक्ललेश्यावाले उपशान्त कषाय[सामयिक दोपस्थापना संयमियों में दो उपशमकों- का जीवके प्रति अन्तर नहीं है क्योंकि उपशान्तका एक जीवके प्रति उत्कर्षसे कुछ कम पूर्वकोटि कषायसे गिरकर छठे गुणस्थानमें लेश्या परिवर्तन अन्तर है क्योंकि पूर्वकोटिकी आयुवाला मनुष्य आठ- - होकर ही श्रेणिपर आरोहण होता है। वर्षके पश्चात् संयमको ग्रहण करके उपशम श्रेणिपर आरोहण करके गिरा और प्रमत्त-अप्रमत्त गुणस्थानोंमें 3. पूर्वकोटिकालके शेष होने तक रहकर पुनः उपशम- 58. 10 औपशमिकासंयतसम्यग्दृष्टीनां सान्तरत्वाश्रेणिपर आरोहण करता है इस तरह देशोन होता नानाजीवापेक्षया सप्तरात्रिदिनानि । औपशमिकहै। सक्षमसाम्पराय संयममें एक जीवके प्रति उप- सम्यक्त्वं हि यदि कश्चिदपि न गलति तदा सप्तशमकका अन्तर नहीं है क्योंकि सूक्ष्मसाम्पराय संयम रात्रिदिनान्येव । संयतासंयतस्य चतुर्दश, प्रमत्ता. दसवें गणस्थान में ही होता है। असंयमियों में मिथ्या- प्रमत्तयोः पञ्चदश एकजीवं प्रति जघन्येन जघन्य दष्टि एक जीवके प्रति उत्कर्षसे कुछ कम तेतीससागर उत्कर्षेण चोत्कृष्टोऽन्तर्मुहर्तः । तदुक्तम्--- अन्तर है क्योंकि एक मिथ्यादृष्टि जीव सातवीं
सम्मत्ते. सत्तदिणा विरदाविरवेस चोइसा होति । थिवीमें उत्पन्न होता है। अन्तर्मुहूर्त बीतनेपर सम्यक्त्व को ग्रहण करता है । अन्तर्मुहुर्त प्रमाण आयु शेष
विरदेसु य पण्णरसा विरहणकालो य बोधव्यो ।। रहनेपर सम्यक्त्वको छोड़कर मिथ्यात्वमें आ जाता
[प्रा०५० सं० 205] है। इस प्रकार देशोन तेतीससागर अन्तर होता है।] उपशान्तकषायकजीवं प्रति नास्त्यन्तरं वेदकपूर्वकोप
शमिकेन हि श्रेण्यारोहणभाग् भवति, तस्याः पतितो 8. 124
न तेनैव श्रेण्यारोहणं करोति, सम्यक्त्वान्तरं मिथ्यात्वं 57.1 तेज:पद्मलेश्यसंयतासंयतप्रमत्ताप्रमत्तसंयता- वा गत्वा पश्चात्तदादाय करोतीति । अतो नास्ति नामेकजीवापेक्षयापि नास्त्यन्तरमन्तर्मुहूर्त परावर्त- तस्यान्तरम् । सामानसम्यग्मिथ्यात्व-मिथ्यात्व. मानलेश्यत्वात् ।
युक्तैकजीवं प्रति नास्त्यन्तरं गुणे गुणान्तरविरोधतः
सासादनादिगणे स्थितस्य मिथ्यात्वादिनान्तरासंतेजोलेश्या और पद्मलेश्यावाले संयतासंयत, प्रमत्त--
भवात्। संयत, और अप्रमत्तसंयतोंका एक जीवकी अपेक्षासे भी अन्तर नहीं हैं क्योंकि अन्तर्मुहुर्तमें लेश्या बदल [औपशमिक असंयतसम्यग्दृष्टियोंके सान्तरं होनेसे जाती है (और लेश्याके कालसे गुणस्थानका काल नाना जीवोंकी अपेक्षा सात रातदिन अन्तरकाल है।

Translation AI Generated

## Translation:

**410]**
**Sarvarthasiddhi**
**6. 129**
(Slightly less) than a *purvakoti* time period remains, then again *upasham* is abundant. ] Ascends the *shreni*. In this way, *deshon* is the difference.
**6. 125**
*Kotik* difference occurs. ]
**57. 10**
For those who are not heedless in *shuklaleshya*, *upasham* *shreni* ascension,
**6. 121**
*Abhimukhyarohan* and *sadbhavadhyam* are the reasons for the difference in *leshya* and the return.
**55. 5**
In the case of two *upasham* practitioners who are *samayik* *chhed* *upasthapan* *shuddhi* *samyata*, the difference between them is less than a *purvakoti* time period, because the *upashanta* *kshaya* practitioner, having fallen, touches the difference in *leshya* and then ascends the *shreni* due to the excellence of the *shamak* practitioner.
**[**In *shuklaleshya*, a *samyata* practitioner who is not heedless, remains for as long as the *purvakoti* time period remains, and then again ascends the *shreni*.
**6. 125**
The difference between the lowest and the highest is an *antarmuhurt* because *deshon* is the difference. In *sukshmasampray* *samyama*, there is no difference for the *upasham* practitioner because of the absence of *samyama* in the difference in qualities.
**57. 10**
In the case of those who are not *samyata* in the lowest *gana*, the difference between them and a *mithyadristi* practitioner is less than thirty-three *sagars* because a *mithyadristi* practitioner is born in the seventh *bhuvi*. After an *antarmuhurt* has passed, he takes on *samyaktva*.
**55. 5**
The difference between the lowest and the highest is also an *antarmuhurt*. In this time period, *leshya* does not remain for an *antarmuhurt*. This is *deshon*.
**]**
There is no difference for the *upashanta* *kshaya* practitioner because the *upashanta* practitioner is excellent in relation to the *kshaya* practitioner. The difference in *leshya* is less than a *purvakoti* time period because a human being with a *purvakoti* lifespan ascends the *shreni* only after eight years. Having taken on *samyama*, he ascends the *upasham* *shreni* and falls. In the *pramatta* and *aprammatta* *gunasthanas*,
**3.**
He remains for as long as the *purvakoti* time period remains, and then again ascends the *upasham* *shreni*. In this way, *deshon* occurs.
**58. 10**
The difference between *aupashamika* *samyata* *samyagdristi* practitioners is seven nights and days in relation to other beings.
**[***Aupashamika* is abundant. In *sakshmasampray* *samyama*, there is no difference for the *upasham* practitioner because *sukshmasampray* *samyama* occurs only in the tenth *ganasthan*. In the case of those who are not *samyata*, the difference between a *mithyadristi* practitioner and a *samyata* practitioner is less than thirty-three *sagars* because a *mithyadristi* practitioner is born in the seventh *bhuvi*. After an *antarmuhurt* has passed, he takes on *samyaktva*. After an *antarmuhurt* has passed, he abandons *samyaktva* and returns to *mithyatva*. In this way, *deshon* is the difference of thirty-three *sagars*.
**]**
There is no difference for the *upashanta* *kshaya* practitioner because the *vedaka* *purva* *upashamika* practitioner is part of the *shreni* ascension. Having fallen, he does not ascend the *shreni* with the same *shreni* ascension. He takes on *samyaktva* after going to *mithyatva*, and then ascends the *shreni*. Therefore, there is no difference.
**8. 124**
There is no difference for the *samana* *samyag* *mithyatva* *mithyatva* practitioner because of the difference in *leshya*.
**57. 1**
In the case of *tejo* *padma* *leshya* practitioners who are *samyata* and not *samyata*, *pramatta* and not *pramatta*, there is no difference in relation to other beings because the *leshya* changes in an *antarmuhurt*.
**[**The difference between *aupashamika* *asamya* *samyagdristi* practitioners is seven nights and days in relation to other beings.
**]**
There is no difference for the *yukta* practitioner in relation to other beings because of the opposition of qualities to other qualities.
In the case of those who are in the *sasadana* etc. *ganas*, the difference is due to *mithyatva* etc.
*Tejo* *leshya* and *padma* *leshya* practitioners who are *samyata* and not *samyata*, *pramatta* and not *pramatta*, are not different in relation to other beings because the *leshya* changes in an *antarmuhurt*.
**[**The difference between *aupashamika* *asamya* *samyagdristi* practitioners is seven nights and days in relation to other beings.
**]**