Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

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साथासद्धि
8. 60
न्द्रियोंका नहीं, क्योंकि पंचेन्द्रिय तो नरक लाकम, 29.12 क्षेत्र, सयोगकेवलिनां दण्डकवाटावस्थापेक्षया
मध्यलोकमें तथा देवलोक में पाये जाते हैं ? उत्तरलोकस्यासंख्येयंभागः क्षेत्रम्, प्रतरापेक्षया असंख्येय
ऐसा कहना ठीक नहीं है, क्योंकि पंचेन्द्रिय भी त्रसभागाः वातवलयत्रयादर्वागेव तदात्मप्रदेश निरन्तरं
नालीके भीतर नियत स्थानोंमें ही पाये जाते है, लोकव्याप्तेः । लोकपूरणापेक्षया सर्वलोकः ।
अतः उनका क्षेत्र भी लोकका असंख्यातवां भाग
बनता है। (सयोगकेवलियोंका क्षेत्र दण्ड और कपाटरूप
8.75 समुद्घातकी अपेक्षा लोकका असंख्यातवां भाग है। प्रतररूप समुद्घातकी अपेक्षा असंख्यात बहुभाग क्षेत्र
33.1 स्पर्शनम् । असंख्यातयोजनकोट्याकाशप्रदेशहै, क्योंकि तीनों बातवलयसे पहले तक ही उनकी
परिमाणा रज्जूः । तल्लक्षणसमचतुरस्र रज्जुत्रिचत्वा.
रिंशदधिकशतत्रयपरिमाणो लोकः। तत्र स्वस्थानआत्माके प्रदेशोंसे बिना किसी अन्तरालके लोक
विहार: परस्थानविहारो मारणन्तिकमुत्पादश्च व्याप्त होता है। और लोक पूरण समुद्घातकी अपेक्षा
जीवैः क्रियते । तत्र स्वस्थानविहारापेक्षया सासादनसयोगकेवलियों का क्षेत्र सर्वलोक है।।
सम्यग्दृष्टिभिर्लोकस्यासंख्येयभागः स्पष्टः। सर्वत्राग्रे
लोकस्यासंख्येयभागः स्वस्थानविहारापेक्षया द्रष्टव्यः । 5.62
परस्थानविहारापेक्षया तु सासादनदेवानां प्रथम 30.5 एकेन्द्रियाणां क्षेत्र सर्वलोकः, तेषां सर्वत्र पथिवीत्रये विहाराद् रज्जद्वयम् । अच्युतान्तोपरि संभवात विकलेन्द्रियाणां लोकस्यासंख्येयभागः। विहारात षडरज्जव इत्यष्टोचतवंशभागाः। त्रसनाडा देवनारकमनुष्यवत्तेषां नियतोत्पादस्थानत्वात् । ते हि चतुर्दशरज्जूनां मध्ये अष्टौ रज्जव इत्यर्थः । सर्वअर्ध तृतीयद्वीपे लवणोदकालोद-समुद्रद्वये स्वयम्भूर- त्राप्यष्टौ चतुर्दशभागा इत्थं द्रष्टव्याः। तथा द्वादश । मणे द्वीपे समुद्रे चोत्पद्यन्ते, न पुनरसंख्यातद्वीपसमुद्रेषुः तथाहि सप्तमपृथिव्यां परित्यक्तसासादनादिगणस्थान नरकस्वर्गादिषु भोगभूमिषु म्लेच्छादिषु च। पञ्चे- एव मारणान्तिकं करोतीति नियमात् । षष्ठीतो मध्यन्द्रियाणां मनुष्यवत् । इत्ययुक्तम्, मनुष्याणां प्राग्मा- लोके पञ्चरज्जः सासादनो मारणान्तिकं करोति । नुषोत्तरादेव संभवाल्लोकस्यासंख्येयभागो युक्तो न मध्यलोकाच्च लोकाग्रे बादरपथिव्यां वनस्पतिकायिपूनः पञ्चेन्द्रियाणां नारकतिर्यग्लोके देवलोके च केष सप्तरज्जव इति द्वादश । सासादनो हि वायुकायतत्संभवात् । तदसुन्दरं तेषामपि त्रसनाड्या मध्ये तेजस्कायनरकसर्वसूक्ष्मकायलक्षणानि चत्वारि स्थाननियतेष्वेव स्थानकेषूत्पादसंभवात् लोकस्यासंख्येव- कानि वर्जयित्वान्यत्र सर्वत्रोत्पद्यते । तदुक्तम्-- भागोपपत्त।
'वज्जिय ठाणचउक्कं तेऊ वाऊ यणिरयसहमं च । [एकेन्द्रियों का क्षेत्र सर्वलोक है क्योंकि वे सर्वत्र ।
अण्णत्य सव्वट्ठाणे उववज्जदि सासणो जीवो।' पाये जाते हैं । विकलेन्द्रियों का क्षेत्र लोकका असं- केचित्प्रदेशाः सासादनस्य स्पर्शनयोग्या न भवन्तीति ख्यातवां भाग है क्योंकि देव और नारकियों और देशोनाः । सर्वत्र चाग्रे स्पर्शनायोग्यप्रदेशापेक्षया देशोमनुष्यों की तरह विकलेन्द्रिय भी नियत स्थानमें नत्वं द्रष्टव्यम् । उत्पन्न होते हैं। वे अढाई द्वीपमें लवणोद और [आगे स्पर्शनका कथन करते हैं । असंख्यात करोड कालोद समद्रमें तथा स्वयंभ रमणद्वीप और स्वयंभ- योजन प्राकाश प्रदेशों के परिमाणवाली एक राज रमण समद्र में उत्पन्न होते हैं। शेष असंख्यात द्वीप होती है । और तीन सौ तेतालीस घन राज प्रमाण समद्रोंमें नरक और स्वर्गादिमें भोगभमियोंमें और लोक होता है। उसमें जीवों के द्वारा स्वस्थानविहार, म्लेच्छादिमें विकले न्द्रिय जीव उत्पन्न नहीं होते। परस्थानविहार, मारणान्तिकसमुद्घात और उत्पाद पंचेन्द्रियों का क्षेत्र मनुष्यों की तरह कहा है। किया जाता है। उसमें से स्वस्थानविहार की अपेक्षा शंका----यह युक्त नहीं है क्योंकि मनुष्य तो मानुषो- सासादन सम्यग्दृष्टि जीवोंने लोकके असंख्यातवें भाग त्तर पर्वतसे पहले तक ही पाये जाते हैं अतः उनका क्षेत्रका स्पर्शन किया है। आगे भी सर्वत्र स्वस्थान क्षेत्र तो लोकका असंख्यातवाँ भाग उचित है। पंचे- विहारकी अपेक्षा लोकका असंख्यातवाँ भाग जानना

Translation AI Generated

## 396]
**Saathasaddhi**
8.60
It is not correct to say that the five senses are not found in the middle and heavenly realms, because the five senses are found in hell, the 29.12 realms, and in the state of Dandakavat of the Sayogakevali, in comparison to the middle and heavenly realms. The realm of the Uttaraloka is an immeasurable part of the realm, in comparison to the Pratara.
The five senses are found only in specific places within the Nali, just as the three Vatalayas are found only in their respective regions, due to the pervasiveness of the realm. The entire realm is the realm of the Sayogakevali, in comparison to the filling of the realm. Therefore, their realm is also an immeasurable part of the realm. (The realm of the Sayogakevali is an immeasurable part of the realm in comparison to the Dand and Kapata forms of the opening. The realm is an immeasurable part of the realm in comparison to the Pratara form of the opening.
8.75
33.1 The size of the realm is an immeasurable number of Yojanakoti Akash Pradesh, because their extent is only up to the three Vatalayas. The realm is three hundred and forty-three times the size of a square with a side equal to the length of the Lakshana Rajju. The realm is filled with the movement of the soul in its own place, the movement in another place, and the birth of the soul at the end of its life, without any interval between the places. The filling of the realm is done by the souls, in comparison to the opening. In comparison to the movement in its own place, the realm of the Saasadan Sayogakevali is the entire realm.
The immeasurable part of the realm is clear to the Samyagdrsti. The immeasurable part of the realm should be seen in comparison to the movement in its own place. 5.62
In comparison to the movement in another place, the realm of the Saasadan Devas, the first one-sensed beings, is the entire realm. Their movement is in all three earths, and their extent is two Rajjus. The realm of the Vikalendriya is an immeasurable part of the realm, because they are born above the Achyutanta. Their movement is six Rajjus, which is one-eighth of the fourteen parts. The three Sanadas, the Devas, the Narakas, and the humans, are born in specific places. This means that they are eight Rajjus out of the fourteen Rajjus. The eight parts of the fourteen parts are to be seen as follows: the first eight parts are in the first three islands, the Lavana Udal, the Kaloda Udal, and the Samudra, and the second eight parts are in the Swayambhu Raman Island and the Swayambhu Raman Samudra. The remaining immeasurable islands and seas are not included. The Narakas, the Swargas, the Bhogbhumi, and the Mlechchas are all in the seventh earth, where the Saasadan and other groups have been abandoned. The five senses are born in the sixth earth, like humans. This is not correct, because the five senses are born in the Manushottara, and their realm is an immeasurable part of the realm. The five senses are born in the Naraka, the Tiryanch, the Deva, and the Lokagre Badar earth, and their extent is seven Rajjus, which is twelve parts. The Saasadan is born from the Vayu Kaya, and their extent is an immeasurable part of the realm. This is not beautiful, because the four places of the Tejas Kaya, the Naraka, the Sarvasukshma Kaya, and the Lakshana are born in specific places within the three Sanadas. The Saasadan is born everywhere except in these four places. This is the reason for the immeasurable part of the realm.
'Vajjiya Thaan Chaukka Teuu Vaaoo Yanir Ayasamham Cha. [The realm of the one-sensed beings is the entire realm, because they are found everywhere.
Annatya Savvatthaane Uvavajjadi Saasano Jeevo.' The Saasadan Jeeva is found in all places. Some places are not suitable for the touch of the Saasadan. The entire realm should be seen in comparison to the places suitable for touch. [Further, the touch is mentioned. An immeasurable number of crore Yojan Akash Pradesh is the size of one Rajju. The realm is three hundred and forty-three times the size of a cube with a side equal to the length of the Rajju. The souls move in their own place, move in another place, and are born at the end of their life. The five senses are born in the Manushottara, and their realm is an immeasurable part of the realm. The five senses are born in the Naraka, the Tiryanch, the Deva, and the Lokagre Badar earth, and their extent is seven Rajjus, which is twelve parts. The Saasadan is born from the Vayu Kaya, and their extent is an immeasurable part of the realm. This is not beautiful, because the four places of the Tejas Kaya, the Naraka, the Sarvasukshma Kaya, and the Lakshana are born in specific places within the three Sanadas. The Saasadan is born everywhere except in these four places. This is the reason for the immeasurable part of the realm.
The five senses are born in the sixth earth, like humans. This is not correct, because the five senses are born in the Manushottara, and their realm is an immeasurable part of the realm. The five senses are born in the Naraka, the Tiryanch, the Deva, and the Lokagre Badar earth, and their extent is seven Rajjus, which is twelve parts. The Saasadan is born from the Vayu Kaya, and their extent is an immeasurable part of the realm. This is not beautiful, because the four places of the Tejas Kaya, the Naraka, the Sarvasukshma Kaya, and the Lakshana are born in specific places within the three Sanadas. The Saasadan is born everywhere except in these four places. This is the reason for the immeasurable part of the realm.
The realm of the Vikalendriya is an immeasurable part of the realm, because the Devas, the Narakas, and the humans are born in specific places. The Vikalendriya are born in the Lavana Udal and the Kaloda Udal seas in the two and a half islands, and in the Swayambhu Raman Island and the Swayambhu Raman Samudra. They are not born in the remaining immeasurable islands and seas. They are also not born in the Narakas, the Swargas, the Bhogbhumi, and the Mlechchas in the seventh earth. The five senses are born in the sixth earth, like humans. This is not correct, because the five senses are born in the Manushottara, and their realm is an immeasurable