Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

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चतुर्थोऽध्यायः
एकादशभिर्योगविशेस्मप्राप्य ज्योतिष्काः प्रदक्षिणाश्चरन्ति । S 160 गतिमज्ज्योतिस्संबन्धेन व्यवहारकालप्रतिपत्त्यर्थमाह-तत्कृतः कालविभागः ॥14॥
$ 469. ' तद्' ग्रहणं गतिमज्ज्योतिः प्रतिनिर्देशार्थम् । न केवल्या गत्या नापि केवलैज्योंतिभिः कालः परिच्छद्यते; अनुपलब्धेरपरिवर्तनाच्च । कालो द्विविधो व्यावहारिको मुख्यश्च । व्यावहारिकः कालविभागर तत्कृतः समयावलिकादिः क्रियाविशेषपरिच्छिन्नोऽन्यस्यापरिच्छिन्नस्य परिच्छेदहेतुः । मुख्योऽन्यो वक्ष्यमाणलक्षणः ।
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फलता है । यहो कारण है कि वे निरन्तर गमन करने में ही रत रहते हैं । यद्यपि ज्योतिषी देव मेरु पर्वत की प्रदक्षिणा करते हैं तो भी वे मेरु पर्वत से ग्यारह सौ इक्कीस योजन दूर रह कर ही विचरण करते हैं ।
$ 468. अब गमन करनेवाले ज्योतिषियोंके सम्बन्धसे व्यवहार-काल का ज्ञान करानेके लिए आगे का सूत्र कहते हैं
उन गमन करनेवाले ज्योतिषियोंके द्वारा किया हुआ कालविभाग है ॥14॥
$ 469. गमन करनेवाले ज्योतिषी देवोंका निर्देश करनेके लिए सूत्रमें 'तत्' पदका ग्रहण किया है । केवल गतिसे कालका निर्णय नहीं हो सकता, क्योंकि वह पायी नहीं जाती और गतिके बिना केवल ज्योति से भी कालका निर्णय नहीं हो सकता, क्योंकि परिवर्तनके बिना वह सदा एक-सी रहेगी । यही कारण है कि यहाँ 'तत्' पदके द्वारा गतिवाले ज्योतिषियोंका निर्देश किया है । काल दो प्रकार का है--व्यावहारिक काल और मुख्य काल । इनमें से समय और आवलि आदि रूप व्यावहारिक काल विभाग गतिवाले ज्योतिषी देवोंके द्वारा किया हुआ है । यह क्रिया विशेषसे जाना जाता है और अन्य नहीं जानी हुई वस्तुओंके जाननेका हेतु है। मुख्यकाल इससे भिन्न है जिसका लक्षण आगे कहनेवाले हैं
विशेषार्थ - मनुष्य मानुषोत्तर पर्वतके भीतर पाये जाते हैं । मानुषोत्तर पर्वतके एक ओरसे लेकर दूसरी ओर तक कुल विस्तार पैंतालीस लाख योजन है । मनुष्य इसी क्षेत्रमें पाये जाते 'हैं इसलिए यह मनुष्यलोक कहलाता है । इस लोकमें ज्योतिष्क सदा भ्रमण किया करते हैं । इनका भ्रमण मेरुके चारों ओर होता है । मेरुके चारों ओर ग्यारहसौ इक्कीस योजन तक ज्योतिष्क मण्डल नहीं है । इसके आगे वह आकाशमें सर्वत्र बिखरा हुआ है । जम्बूद्वीपमें दो सूर्य और दो चन्द्र हैं । एक सूर्य जम्बूद्वीपकी पूरी प्रदक्षिणा दो दिन रात में करता है । इसका चार क्षेत्र जम्बूद्वीप में 180 योजन और लवण समुद्र में 3300 योजन माना गया है। सूर्यके घूमनेकी कुल गलियाँ 184 हैं । इनमें यह क्षेत्र विभाजित हो जाता है। एक गलीसे दूसरी गलीमें दो योजनका अन्तर माना गया है । इसमें सूर्यबिम्बके प्रमाणको मिला देनेपर वह 200 योजन होता है । इतना उदयान्तर है । मण्डलान्तर दो योजनका ही है । चन्द्रको पूरी प्रदक्षिणा करनेमें दो दिन-रात से कुछ अधिक समय लगता है । चन्द्रोदयमें न्यूनाधिकता इसीसे आती है । लवण समुद्र में चार सूर्य, चार चन्द्र; धातकीखण्डमें बारह सूर्य, बारह चन्द्र, कालोदधिमें व्यालीस सूर्य, व्यालीस चन्द्र और पुष्करार्ध में बहत्तर सूर्य, बहत्तर चन्द्र हैं । इस प्रकार ढाई द्वीपमें एक सौ बत्तीस सूर्य और एक सौ बत्तीस चन्द्र हैं । इन दोनोंमें चन्द्र, इन्द्र और सूर्य प्रतीन्द्र हैं। एक-एक चन्द्रका परिवार एक सूर्य, अट्ठाईस नक्षत्र, अठासी ग्रह और छ्यासठ हजार नौ सौ कोड़ाकोड़ी तारे हैं । इन ज्योतिष्कोंका गमन स्वभाव है तो भी अभियोग्य देव सूर्य आदि के विमानोंको निरन्तर ढोया करते हैं । ये देव सिंह, गज, बैल और घोड़ेका आकार धारण किये रहते हैं । सिंहाकार देवोंका

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Chapter Four
The luminous bodies revolve in a clockwise direction, having attained the eleven types of yogas. S 160 In order to understand the relationship between the motion of the luminous bodies and the time of activity, it is said - the time division made by them. ||14||
$ 469. The word 'tat' is used to refer to the luminous bodies that move. Time is not determined by motion alone, nor by luminous bodies alone; because of the non-perception of the former and the non-change of the latter. Time is of two types: practical and primary. The practical time division is the time, the time-interval, etc., made by them, which is defined by a particular action and is the cause of the definition of something else that is not defined. The primary is different, whose characteristics will be described later.
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is the result. This is the reason why they are constantly engaged in moving. Although the luminous deities revolve around Mount Meru, they still wander eleven hundred and twenty-one yojanas away from Mount Meru.
$ 468. Now, to give knowledge of the practical time in relation to the luminous bodies that move, the next sutra is said
The time division made by those moving luminous bodies is. ||14||
$ 469. The word 'tat' is used in the sutra to refer to the moving luminous deities. Time cannot be determined by motion alone, because it is not perceived, and time cannot be determined by luminous bodies alone without motion, because without change it will always remain the same. This is why the word 'tat' is used here to refer to the moving luminous bodies. Time is of two types: practical time and primary time. Of these, time and time-interval, etc., are the practical time divisions made by the moving luminous deities. This is known by a particular action and is the cause of knowing other things that are not known. Primary time is different, whose characteristics will be described later.
Special Note - Humans are found within the Manushottara mountain. The total extent from one side of the Manushottara mountain to the other is forty-five lakh yojanas. Humans are found in this area, therefore it is called the human world. In this world, the luminous bodies always revolve. Their revolution is around Meru. There is no luminous body sphere around Meru up to eleven hundred and twenty-one yojanas. Beyond this, it is scattered everywhere in the sky. There are two suns and two moons in Jambudvipa. One sun revolves around the entire Jambudvipa in two days and nights. Its four regions are considered to be 180 yojanas in Jambudvipa and 3300 yojanas in the salt ocean. The total number of lanes of the sun's revolution is 184. This area is divided into these lanes. A distance of two yojanas is considered between one lane and another. When the size of the sun's disc is added to this, it becomes 200 yojanas. This is the difference in sunrise. The difference in the sphere is only two yojanas. It takes a little more than two days and nights for the moon to complete its revolution. The difference in the moonrise comes from this. There are four suns, four moons in the salt ocean; twelve suns, twelve moons in the Dhatukikhanda; forty-two suns, forty-two moons in the Kalodadhi; and seventy-two suns, seventy-two moons in the Pushkarardha. Thus, there are one hundred and thirty-two suns and one hundred and thirty-two moons in the two and a half islands. Of these two, the moon, Indra and the sun are the Pratyindra. The family of each moon consists of one sun, twenty-eight constellations, eighty-eight planets and sixty-six thousand nine hundred kodi kodi stars. Although the movement of these luminous bodies is their nature, the eligible deities constantly carry the chariots of the sun, etc. These deities take the form of lions, elephants, bulls and horses. The lion-shaped deities...