Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 171

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- 1188114] प्रथमोऽध्यायः
51] पूर्वकोटीपृथक्त्वैरभ्यधिकम् । असंयतसम्यग्दृष्टयाद्यप्रमत्तान्तानां नानाजीवापेक्षया नास्त्यन्तरम् । एकजीवं प्रति जघन्येनान्तर्मुहुर्तः। उत्कर्षेण सागरोपमसहस्र पूर्वकोटीपृथक्त्वैरभ्यधिकम् । चतुर्णामुपशमकानां नानाजीवापेक्षया सामान्यवत् । एकजीवं प्रति जघन्येनान्तर्मुहूर्तः। उत्कर्षण सागरोपमसहस्र पूर्वकोटीपृथक्त्वैरभ्यधिकम् । शेषाणां सामान्योक्तम् ।
$114. कायानुवादेन पृथिव्यप्तेजोवायुकायिकानां नानाजीवापेक्षया नास्त्यन्तरम् । एकजीवं प्रति जघन्येन क्षुद्रभवग्रहणम् । उत्कर्षेणानन्तः कालोऽसंख्येयाः पुद्गलपरिवर्ताः। वनस्पतिकायिकानां नानाजीवापेक्षया नास्त्यन्तरम् । एकजीवापेक्षया जघन्येन क्षुद्रभवग्रहणम् । उत्कर्षेणासंख्येया लोकाः । एवं कार्य प्रत्यन्तरमुक्तम् । गुणं प्रत्युभयतोऽपि नास्त्यन्तरम् । त्रसकायिकेषु मिथ्यादृष्टः सामान्यवत् । सासादनसम्यग्दृष्टिसम्यमिय्यादृष्टयोनानाजीवापेक्षया सामान्यवत् । एकजीवं प्रति जघन्येन पल्योपमासंख्येयभागोऽन्तर्मुहूर्तश्च । उत्कर्षेण द्वे सागरोपमसहस्र पूर्वकोटोपृथ-. क्त्वैरभ्यधिके । असंयतसम्यग्दृष्टयाद्यप्रमत्तान्तानां नानाजीवापेक्षया नास्त्यन्तरम् । एकजीवं प्रति जघन्येनान्तर्मुहूर्तः । उत्कर्षेण द्वे सागरोपमसहस्र पूर्वकोटोपृथक्त्वैरभ्यधिके। चतुर्णामुपशमकानां भाग और अन्तर्मुहूर्त है और उत्कृष्ट अन्तर पूर्वकोटीपृथक्त्व अधिक एक हजार सागरोपम है। असंयतसम्यग्दृष्टिसे लेकर अप्रमत्तसंयत तक प्रत्येक गुणस्थानका नाना जीवोंकी अपेक्षा अन्तर नहीं है। एक जीवकी अपेक्षा जघन्य अन्तर अन्तर्मुहूर्त और उत्कृष्ट अन्तर पूर्वकोटीपृथक्त्व अधिक एक हजार सागरोपम है । चारों उपशमकोंका नाना जीवोंकी अपेक्षा अन्तर ओधके समान है । एक जीवकी अपेक्षा जघन्य अन्तर अन्तर्मुहूर्त है और उत्कृष्ट अन्तर पूर्वकोटी पृथक्त्व अधिक एक हजार सागरोपम है । शेष गुणस्थानोंका अन्तर ओघके समान है।
8114. काय मार्गणाके अनुवादसे पृथिवीकायिक, जलकायिक, अग्निकायिक और वायकायिक जीवोंका नाना जीवोंकी अपेक्षा अन्तर नहीं है। एक जीवको अपेक्षा जघन्य अन्तर क्षद्रभवग्रहणप्रमाण और उत्कृष्ट अन्तर अनन्त काल है जिसका प्रमाण असंख्यात पुद्गल परिवर्तन है। वनस्पतिकायिकोंका नाना जीवोंकी अपेक्षा अन्तर नहीं है। एक जीवकी अपेक्षा जघन्य अन्तर क्षुद्रभवग्रहणप्रमाण और उत्कृष्ट अन्तर असंख्यात लोकप्रमाण है। इस प्रकार कायकी अपेक्षा अन्तर कहा। गणस्थानकी अपेक्षा विचार करने पर तो नाना जीवोंकी अपेक्षा और एक जीवकी अपेक्षा इन दोनों अपेक्षाओंसे भी अन्तर नहीं है। या उत्कृष्ट और जघन्य इन दोनों अपेक्षाओंसे अन्तर नहीं है । त्रसकायिकोंमें मिथ्यादृष्टिका अन्तर ओघके समान है। सासादनसम्यग्दृष्टि और सम्यग्मिथ्यादृष्टिका नाना जीवोंकी अपेक्षा अन्तर ओघके समान है। एक जीवकी अपेक्षा जघन्य अन्तर क्रमशः पल्योपमका असंख्यातवाँ भाग और अन्तम हर्त है तथा उत्कृष्ट अन्तर पूर्वकोटी पृथक्त्व अधिक दो हजार सागरोपम है। असंयतसम्यग्दृष्टिसे लेकर अप्रमत्तसंयत तक प्रत्येक गुणस्थानका नाना जीवोंकी अपेक्षा अन्तर नहीं है । एक जीवकी अपेक्षा जघन्य अन्तर अन्तर्मुहूर्त 1. –भ्यधिके । चतुर्णा-मु.। 2. सासादनोंका उत्कृष्ट अन्तर लाते समय पूर्वकोटि पृथक्त्व अधिक एक हजार सागरोपममें-से आवलिका असंख्यातवाँ भाग और नौ अन्तर्मुहुर्त कम कर देना चाहिए। मिश्र गुणस्थानवालोंका उत्कृष्ट अन्तर लाते समय बारह अन्तर्मुहूर्त कम कर देना चाहिए । असंयत सम्यग्दृष्टियोंका उत्कृष्ट अन्तर लाते समय दस अन्तर्मुहूर्त कम कर देना चाहिए । संयतासंयतोंका उत्कृष्ट अन्तर लाते समय तीन पक्ष, तीन दिन और बारह अन्तर्मुहूर्त कम कर देना चाहिए । प्रमत्तसंयतों और अप्रमत्तसंयतोंका उत्कृष्ट अन्तर लाते समय आठ वर्ष और दस अन्तर्मुहूर्त कम कर देना चाहिए । अपूर्वकरण आदि चार उपशमकों का उत्कृष्ट अन्तर लाते समय क्रमसे 30,28,26 और 24 अन्तमुहूर्त अधिक आठ वर्ष कम कर देना चाहिए।

Translation AI Generated

## Chapter 1

**51.** The difference between the *purvakotiprithaktva* of the *asamyatasamyagdristi* and the *apramattasamyata* is greater than the difference between them and other living beings. The difference between them and a single living being is at least an *antarmuhurt* at the lowest level and at the highest level, it is greater than a thousand *sagaropama* *purvakotiprithaktva*. The difference between the four *upasamaka* and other living beings is the same. The difference between them and a single living being is at least an *antarmuhurt* at the lowest level and at the highest level, it is greater than a thousand *sagaropama* *purvakotiprithaktva*. The difference between the rest is the same.

**114.** The difference between the *prithvi*, *jala*, *agni*, and *vayu* bodied beings and other living beings is the same due to the *kayanuvaada*. The difference between them and a single living being is at least a *kshudrabhavgrahan* at the lowest level and at the highest level, it is an infinite time, which is equal to countless *pudgalparivarta*. The difference between the *vanaspatikaayika* and other living beings is the same. The difference between them and a single living being is at least a *kshudrabhavgrahan* at the lowest level and at the highest level, it is countless *loka*. Thus, the difference in terms of *kaaya* is explained. In terms of *guna*, there is no difference between them and other living beings or a single living being. The difference between the *trasakaayika* and the *mithyadristi* is the same. The difference between the *sasadan* *samyagdristi*, *samyam* *mithyadristi*, and other living beings is the same. The difference between them and a single living being is at least a countless part of a *palyopama* and an *antarmuhurt* at the lowest level and at the highest level, it is greater than two thousand *sagaropama* *purvakotiprithaktva*. The difference between the *asamyatasamyagdristi* and the *apramattasamyata* is greater than the difference between them and other living beings. The difference between them and a single living being is at least an *antarmuhurt* at the lowest level and at the highest level, it is greater than two thousand *sagaropama* *purvakotiprithaktva*. The difference between the four *upasamaka* and other living beings is the same. The difference between them and a single living being is at least an *antarmuhurt* at the lowest level and at the highest level, it is greater than a thousand *sagaropama* *purvakotiprithaktva*. The difference between the rest is the same.

**8114.** Due to the *kayanuvaada*, the difference between the *prithvi*, *jala*, *agni*, and *vayu* bodied beings and other living beings is the same. The difference between them and a single living being is at least a *kshudrabhavgrahan* at the lowest level and at the highest level, it is an infinite time, which is equal to countless *pudgalparivarta*. The difference between the *vanaspatikaayika* and other living beings is the same. The difference between them and a single living being is at least a *kshudrabhavgrahan* at the lowest level and at the highest level, it is countless *loka*. Thus, the difference in terms of *kaaya* is explained. When considering the *gunasthan*, there is no difference between them and other living beings or a single living being. This means there is no difference between them in terms of both the highest and lowest levels. The difference between the *trasakaayika* and the *mithyadristi* is the same. The difference between the *sasadan* *samyagdristi*, *samyam* *mithyadristi*, and other living beings is the same. The difference between them and a single living being is at least a countless part of a *palyopama* and an *antarmuhurt* at the lowest level and at the highest level, it is greater than two thousand *sagaropama* *purvakotiprithaktva*. The difference between the *asamyatasamyagdristi* and the *apramattasamyata* is greater than the difference between them and other living beings. The difference between them and a single living being is at least an *antarmuhurt* at the lowest level and at the highest level, it is greater than two thousand *sagaropama* *purvakotiprithaktva*.

**Note:** The text mentions adjustments to the highest level difference for various *gunasthan*. These adjustments are:

* **Sasaadana:** Subtract a countless part of an *avali* and nine *antarmuhurt* from a thousand *sagaropama* *purvakotiprithaktva*.
* **Misra:** Subtract twelve *antarmuhurt*.
* **Asamyata Samyagdristi:** Subtract ten *antarmuhurt*.
* **Samyata Samyata:** Subtract three *paksha*, three *dina*, and twelve *antarmuhurt*.
* **Pramatta Samyata and Aprammatta Samyata:** Subtract eight years and ten *antarmuhurt*.
* **Apuurvakarana, etc. (four upasamaka):** Add 30, 28, 26, and 24 *antarmuhurt* respectively and subtract eight years.