Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 163

--118898] प्रथमोऽध्यायः
143 प्रमतसयोगकेवलिनां नानाजीवापेक्षया सर्वकालः । एकजीवापेक्षया जघन्येनैकः समयः । उत्कर्षेणान्तर्मुहूर्तः । सासादनसम्यग्दृष्टः . सामान्योक्तः कालः सम्यमिथ्यादृष्टे नाजीवापेक्षया जघन्येनैकसमयः । उत्कर्षेण पल्योपमासंख्येयभागः । एकजीवं प्रति जघन्येनैकः समयः । उत्कर्षेपान्तर्मुहूर्तः । चतुर्णामुपशमकानां क्षपकाणां च नानाजीवापेक्षया एकजीवापेक्षया च जघन्येनैकसमयः । उत्कर्षेणान्तर्मुहूर्तः । काययोगिषु मिथ्यादृष्ट नाजीवापेक्षया सर्वकालः । एकजीवं प्रति जघन्येनंकसमयः । उत्कर्षेणानन्तः कालोऽसंख्येयाः पुद्गलपरिवर्ताः । शेषाणां मनोयोगिवत् । अयोगानां सामान्यवत् ।
98. वेदानुवादेन स्त्रीवेदेषु मिश्यादृष्टे नाजीवापेक्षया सर्वकालः । एकजीवं प्रति जघन्येनान्तर्मुहूर्तः । उत्कर्षेण पल्पोपमशतपृथक्त्वम् । सासादनसम्यग्दृष्टभानिवृत्तिबादरान्तानां सामान्योक्तः कालः । किन्तु असंयतसम्यग्दृष्टे नाजीवापेक्षया सर्वकालः । एकजीवं प्रति जघन्येनानन्तर्मुहूर्तः। उत्कर्षेण पञ्चपञ्चाशत्पल्योपमानि देशोनानि । पुवेदेषु मिथ्यादृष्टानाजीवापेक्षवा सर्वः कालः । एकजीवं प्रति जवन्येनान्तर्मुहूर्तः । उत्कर्षेण सागरोयमशतपृथक्त्वम् । सासादनसम्यग्दृष्टयाद्यनिवृत्तिबादरान्तानां सामान्योक्तः कालः। नपुंसकवेदेषु मिथ्यादृष्टे नाजीवासम्यग्दृष्टि, संयतासंयत, प्रमत्तसंयत, अप्रमत्तसंयत और सयोगकेवलियोंका नाना जीवोंको अपेक्षा सब काल है। एक जीवकी अपेक्षा जघन्य काल एक समय है और उत्कृष्ट काल अन्तर्महर्त है। सासादनसम्यग्दष्टिका सामान्योक्त काल है। सम्यग्मिथ्याष्टिका नाना जीवोंकी अपेक्षा जघन्य काल एक समय है और उत्कृष्ट काल पल्योपमका असंख्यातवाँ भाग है। एक जीवकी अपेक्षा जघन्य काल एक समय है और उत्कृष्ट काल अन्तमुहर्त है। चारों उपशमक और चारों क्षपकोंका नाना जीव और एक जीवकी अपेक्षा जघन्य काल एक समय है और उत्कृष्ट काल अन्तर्मुहूर्त है। काययोगियोंमें मिथ्यादृष्टिका नाना जीवोंकी अपेक्षा सब काल है । एक जीवकी अपेक्षा जघन्य काल एक समय है और उत्कृष्ट अनन्त काल है जिसका प्रमाण असंख्यात पुद्गल परिवर्तन है। शेषका काल मनोयोगियोंके समान है। तथा अयोगियोंका काल ओघके समान है।
898. वेद मार्गणाके अनुवादसे स्त्रीवेदवालोंमें मिथ्यादष्टिका नाना जीवकी अपेक्षा सब काल है। एक जीवकी अपेक्षा जघन्य काल अन्तमुहर्त है और उत्कृष्ट काल सौपल्योपम पथक्त्व है । सासादन सम्यग्दृष्टिसे लेकर अनिवृत्तिबादर तक प्रत्येकका सामान्योक्त काल है। किन्तु असंयत सम्यग्दष्टिका नाना जीवोंकी अपेक्षा सब काल है। एक जीवकी अपेक्षा जघन्य काल अन्तम हर्त है और उत्कृष्ट काल कुछ कम 'पचपन पल्योपम है। पुरुषवेदवालोंमें मिथ्यादष्टिका नाना जीवोंकी अपेक्षा सब काल है । एक जीवकी अपेक्षा जवन्य काल अन्तमुहूर्त है और उत्कृष्ट काल सौ सागरोपम पथक्त्व है। तथा सासादनसम्यग्दृष्टिसे लेकर अनिवृत्तिबादर तक प्रत्येक 1. मनोयोग, वचनयोग और काययोगका जघन्य काल एक समय योगपरावृत्ति, गुणपरावृत्ति, मरण और व्याघात इस तरह चार प्रकारसे बन जाता है। इनमें से मिथ्यादृष्टि, असंयत सम्यग्दृष्टि, संयतासंयत और प्रमत्तसंयत यहाँ पर चारों प्रकार सम्भव हैं। अप्रमत्तसंयतके व्याघातके बिना तीन प्रकार सम्भव हैं, क्योंकि व्याघात और अप्रमत्तभावका परस्परमें विरोध है और सयोगिकेवलीके एक योगपरावृत्तिसे ही जघन्य काल एक समय प्राप्त होना सम्भव है। 2. मरणके बिना शेष तीन प्रकारसे यहाँ जघन्य काल एक समय घटित कर लेना चाहिए। 3. उपशमकोंके व्याघातके बिना तीन प्रकारसे और क्षपकोंके मरण और व्याघातके बिना दो प्रकारसे जघन्य काल एक समय प्राप्त होता है। 4. देवीकी उत्कृष्ट आयु पचपन पल्य है। इसमें से प्रारम्भका अन्तमुहूर्त काल कम कर देनेपर स्त्रीवेदमें असंयतसम्यग्दृष्टिका उत्कृष्ट काल कुछ कम पचपन पल्य प्राप्त हो जाता है। 5. तीन सौ सागरसे ऊपर और नौ सौ सागरके नीचे ।

Translation AI Generated

## Chapter 1

**For those with diverse living beings, the time is all time, for those with one living being, the least time is one moment, and the greatest time is an antarmuhurta. For those with the right view with enjoyment, the general time is as stated. For those with the right and wrong view, the least time is one moment, and the greatest time is an uncountable part of a palya. For one living being, the least time is one moment, and the greatest time is an antarmuhurta. For the four upshamaka and the four kshapaka, the least time is one moment for both diverse living beings and one living being, and the greatest time is an antarmuhurta. For those with the body yoga and the wrong view, the time is all time for diverse living beings, the least time is one moment for one living being, and the greatest time is infinite time, which is an uncountable number of pudgala transformations. The rest are like those with the mind yoga, and those without yoga are like the general.**

**According to the Vedic translation, for those with the wrong view in the female Vedas, the time is all time for diverse living beings, the least time is an antarmuhurta for one living being, and the greatest time is one hundred palya. The general time is from the right view with enjoyment to the end of the anivritti badara. But for those with the unrestrained right view, the time is all time for diverse living beings, the least time is an antarmuhurta for one living being, and the greatest time is fifty-five palya less than the country. For those with the wrong view in the male Vedas, the time is all time for diverse living beings, the least time is an antarmuhurta for one living being, and the greatest time is one hundred sagara. The general time is from the right view with enjoyment to the end of the anivritti badara. For those with the wrong view in the neuter Vedas, the time is all time for diverse living beings, the least time is an antarmuhurta for one living being, and the greatest time is one hundred sagara.**

**For the restrained and unrestrained, the distracted and undistracted, and the syogikevali, the time is all time for diverse living beings. For one living being, the least time is one moment, and the greatest time is an antarmuhurta. The general time is for those with the right view with enjoyment. For those with the right and wrong view, the least time is one moment for diverse living beings, and the greatest time is an uncountable part of a palya. For one living being, the least time is one moment, and the greatest time is an antarmuhurta. For the four upshamaka and the four kshapaka, the least time is one moment for both diverse living beings and one living being, and the greatest time is an antarmuhurta. For those with the body yoga and the wrong view, the time is all time for diverse living beings, the least time is one moment for one living being, and the greatest time is infinite time, which is an uncountable number of pudgala transformations. The rest are like those with the mind yoga, and those without yoga are like the general.**

**According to the Vedic translation, for those with the wrong view in the female Vedas, the time is all time for diverse living beings, the least time is an antarmuhurta for one living being, and the greatest time is one hundred palya. The general time is from the right view with enjoyment to the end of the anivritti badara. But for those with the unrestrained right view, the time is all time for diverse living beings, the least time is an antarmuhurta for one living being, and the greatest time is fifty-five palya less than the country. For those with the wrong view in the male Vedas, the time is all time for diverse living beings, the least time is an antarmuhurta for one living being, and the greatest time is one hundred sagara. The general time is from the right view with enjoyment to the end of the anivritti badara.**

**1. The least time for mind yoga, speech yoga, and body yoga is one moment. The yoga paravritti, guna paravritti, death, and vyaghata are the four types. Of these, the wrong view, the unrestrained right view, the restrained and unrestrained, and the distracted and undistracted are all four types possible. For the undistracted and undistracted, only three types are possible without vyaghata, because vyaghata and the undistracted nature are mutually exclusive. For the syogikevali, the least time is one moment only with one yoga paravritti. 2. Without death, the remaining three types can occur here, and the least time is one moment. 3. Without the vyaghata of the upshamaka, three types are possible, and without the death and vyaghata of the kshapaka, two types are possible, and the least time is one moment. 4. The greatest lifespan of a goddess is fifty-five palya. If we subtract the initial antarmuhurta time, the greatest time for the unrestrained right view in the female Vedas is fifty-five palya less. 5. More than three hundred sagara and less than nine hundred sagara.**