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________________ (192) (sprout) instead of 5. aa = afla PART = from that point or part. See H. 2, 160 and 3, 8. furad = is protruding slightly, has come out slightly. f# fq = some thing (i. e. a shoot of mango-blossom). The way-farers tell one another about the emergence of blossom on mango branches in a hushed, whispering and apprehensive manner, because they wish to avoid frightening other wayfarers by publishing the news about mango-blossom. The sight of ( and even the talk about ) mango-blossom is painful to lovers separated from one another. See st. 100 and 344. Cf. st. 657. 415) ae afsart = my giferalfa = being in that condition (i. e., naked and tired). fraafers fa TT ( loc. abs, constr.) = even though the sexual intercourse is over. facite = feufofa = looks intently or gazes (at my limbs), aty faz a = as if he was inter ested in (or eager for) sexual intercourse (once again) (i. e. with undiminished craving). 416) FH AM = the bed (or bottom) of the lake. fee = was seen, became visible, was exposed to view. 37fa5o= never before seen (as the lake was previously full of water). arua ... #th and FH ... ratoj are B. C. s, joined together to form a K. C. ali = TOUT = becoming dry, drying up. See qo14 in st. 58 and 613. FH = = heat of the Sun in summer). faqja = fan = being distressed or tormented. See H. 4, 132. 46 = #hy = tortoise. qrato = arata = fish. 417) चोरियरय - secret or clandestine carnal enjoyment. सद्धालुइणी = श्रद्धालः = fond of or eager for. See note on t ut st. 138. For T = keen desire, see st. 404. af (adv.) = much more, i. e. very easily. afterefe (pres. pass. 2nd pers. sing.) = you are (i. e. will be) seen or detected (by people, while you are going to meet your paramour). The pres. pass. form is used here in the sense of the future faraffefal = you will be seen). तमभरिए is to be connected with अद्धरत्तम्मि . 418) afert = gar = spoken to, addressed, accosted. For the duplication of a see H. 2, 99. For ***** = * = (with) every one (she comes across). See st. 550. F or faurr = $10 faut = without any reason. 75T (= Flu) primarily means “ effect or result ", and then secondarily it means “ purpose or intention” which acts as the cause of the effort to achieve that purpose. See st. 502. qfar = aCHT = blazing up, being on fire. For change of to see H. 1, 221. 77758 = 1 97 = grass (or shrubs) on the river-bank. 419) FTA = I accept, I agree. See H. 2, 177.375 = 39$ = 3798311 (nom.pl wanton, lecherous. F = FH: = we are (i. e., I am). 397# =stop keeping my company. HEFTS = Affah (p. p. p. from denom. from EAT = #SA) = soiled, tarnished. Ter = 11TH = family (i. e. the family's good name). 950gr = 98aquife ( gen. used for instr.) = by (so-called) chaste women. FUFT TT a = like the wife of a certain per Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.001372
Book TitleGahakoso Part 2
Original Sutra AuthorN/A
AuthorMadhav Vasudev Patvardhan, Dalsukh Malvania, H C Bhayani
PublisherB L Institute of Indology
Publication Year1988
Total Pages278
LanguageEnglish, Prakrit
ClassificationBook_English & Literature
File Size15 MB
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