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## Chapter Sixty-Four
The Pandavas, terrified by the intense fear of the cycle of birth and death, reached the Pallva country where they found the Lord Jinendra, adorned by four types of gods, residing in the Samavasarana, and possessing the eight extraordinary powers. They circumambulated and bowed to the Lord. || 1-2 ||
Having drunk the nectar of Dharma from the rain-like form of the Jinendra, they inquired about their past lives. The Jinendra then narrated their past lives. || 3 ||
In the same Bharat Kshetra, in the city of Champa, when King Meghavahana, the ornament of the Kuru dynasty, was protecting the earth, there lived a Brahmin named Somadev. He had a wife named Somila, and they had three sons: Somadatta, Somil, and Somabhuti. || 4-5 ||
Their maternal uncle was Agnibhuti, whose wife was Agnila. They had three daughters: Dhanshri, Somashri, and Nagashri, who were respectively married to the three sons of Somadev. || 6 ||
Somadev, the knower of all the Vedas, became disgusted with the cycle of birth and death and took initiation into the Jain religion. || 7 ||
His three sons, Somadatta and the others, were also inclined towards the Jain religion. They were devoted to the duties of householders and followed the four aims of life: Dharma, Artha, Kama, and Moksha. || 8 ||
One day, a monk named Dharma Ruchi, who seemed like an unbroken piece of Dharma, entered their house while on his begging rounds. || 9 ||
Somadatta, with great humility, offered him hospitality. After offering hospitality, he became busy with other work and entrusted Nagashri with the task of offering alms. || 10 ||
Due to the karmic consequences of her past sins, Nagashri, filled with anger towards the monk, offered him food mixed with poison. As a result, the monk attained liberation through death by renunciation. || 11 ||
Knowing about Nagashri's evil deed, the three brothers were deeply saddened. They renounced the world and took initiation from the Guru Varuna. || 12 ||
Dhanshri and Mitrashri, overwhelmed by the sorrow of worldly existence, also desired to take initiation, but they were prevented by their respective husbands. || 13 ||