Harivanshpuran

SR No.: 001271
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2003
Total Pages: 1017
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Literature, & Story
File Size: 26 MB

Page 66

हरिवंशपुराणे सज्यचापाकृतिस्तिस्रो दिशो व्याप्य बलाहकः । शोभते पाण्डुको वृत्तः पूर्वोत्तरदिगन्तरे ॥५५।। फलपुष्पमरानम्रलतापादपशोमिताः । पतन्निर्झरसंघातहारिणो गिरयस्तु ते ॥५६॥ वासुपूज्यजिनाधीशादितरेषां जिनेशिनाम् । सर्वेषां समवस्थानैः पावनोरुवनान्तराः ॥५७॥ तीर्थयात्रागतानेकमव्यसंघनिषेवितैः । नानातिशयसंबद्धः सिद्धक्षेत्रैः 'पवित्रिताः ॥५८।। तत्र तस्थौ जिनः शैले विपुले विपुलेशितः । शतक्रतुकृताशेषसमवस्थितिसंस्थितौ ॥५९॥ सौधर्मादिषु देवेषु मर्येषु श्रेणिकादिषु । संस्थितेष तदा भूभद् देवमांचितो बमौ ॥६॥ ऋषयः प्राक्ततस्तस्थुर्जिनान्ते प्राप्तलब्धयः । यतयश्च कषायान्ता मुनयोऽतीन्द्रियेक्षिणः ।।६१॥ अनगारास्तथाऽन्ये ते संख्याताः संख्ययाऽखिलाः । चतुर्दशसहस्राणि साधिकानि गणाधिपैः ॥६२।। पञ्चत्रिंशत्सहस्राणि आर्यिकाणां गणस्थितिः। श्रावकास्त्वेकलक्षाश्च विलक्षाः श्राविकास्तदा ॥३॥ तेऽपि तस्थुर्यथास्थानं देव्यो देवाश्चतुर्विधाः । तिर्यञ्चोऽप्यावृतोऽभासीद् वीरो द्वादशमिर्गणैः ॥६॥ ततस्त्रिभुवने तत्र धर्मशुश्रूषया स्थिते । बमाण भगवान् धर्म गणेशप्रश्नपूर्वकम् ॥॥६५॥ सिद्धः सिद्धेतरश्च द्वौ सामान्यादुपयोगिनौ । जीवभेदी विशेषात्तावनन्तानन्तभेदिनौ ॥१६॥ सदृग्बोधक्रियोपायसाधितोपेयसिद्धयः । सिद्धास्तत्र प्रसिद्धात्मसिद्धिक्षेत्रमधिष्ठिताः ॥७॥
धारक है। तीसरा पर्वत विपुलाचल है यह दक्षिण और पश्चिम दिशाके मध्यमें स्थित है और वैभारगिरिके समान त्रिकोण आकृतिवाला है ॥५४॥ चौथा पर्वत वलाहक है वह डोरीसहित धनुषके आकार है तथा तीन दिशाओंको व्याप्त कर स्थित है और पांचवां पर्वत पाण्डक है यह गोल है तथा पूर्व और उत्तर दिशाके अन्तरालमें सुशोभित है ॥५५।। ये सभी पर्वत, फल और फूलोंके भारसे नम्रीभूत लताओंसे सुशोभित हैं और पड़ते हुए निर्झरोंके संमूहसे मनोहर हैं ।।५६।। केवल वासुपूज्य जिनेन्द्रको छोड़कर अन्य समस्त तीर्थंकरोंके समवसरणोंसे इन पांचों पर्वतोंके बड़ेबड़े वन-प्रदेश पवित्र हुए हैं ।।५७।। वे वन-प्रदेश तीर्थयात्राके लिए आये हुए अनेक भव्यजीवोंके समूहसे सेवित तथा नाना प्रकारके अतिशयोंसे सम्बद्ध सिद्धक्षेत्रोंसे पवित्र हैं ॥५८॥
अथानन्तर जहाँ इन्द्रने पहलेसे ही समवसरणकी सम्पूर्ण रचना कर रखी थी ऐसे विपुलाचल पर्वतपर विशाल ऐश्वर्यके धारक श्रीवर्धमान जिनेन्द्र जाकर विराजमान हुए ॥५९|| उस समय सौधर्म आदि देव और श्रेणिक आदि मनुष्योंके सब ओर स्थित होनेपर देव और मनुष्योंसे व्याप्त हुआ वह पर्वत अत्यधिक सुशोभित हो रहा था ॥६०॥ ऋद्धियोंको धारण करनेवाले ऋषि श्रीजिनेन्द्र भगवान्के समीप सबसे पहले बैठे। उनके बाद कषायोंका अन्त करने. वाले यति, अतीन्द्रिय पदार्थों का अवलोकन करनेवाले-प्रत्यक्ष ज्ञानी मुनि और संख्यात अनगार बैठे, इस तरह ग्यारह गणधरोंके सहित चौदह हजार मुनि, पैंतीस हजार आर्यिकाएँ, एक लाख श्रावक, तीस लाख श्राविकाएँ, चारों प्रकारके देव और देवियाँ तथा तिथंच ये सब यथास्थान बैठे । इन सब बारह सभाओंसे वेष्टित भगवान् अत्यन्त सुशोभित हो रहे थे ॥६१-६४॥
तदनन्तर जब धर्मश्रवण करनेकी इच्छासे तीनों लोकोंके जीव यथास्थान स्थित हो गये तब गणधरके प्रश्नपूर्वक श्रीतीर्थकर भगवान्ने धर्मका उपदेश आरम्भ किया ॥६५॥ उन्होंने कहा कि सामान्य रूपसे सिद्ध और संसारीके भेदसे जीवके दो भेद हैं तथा दोनों ही भेद उपयोगरूप लक्षणसे युक्त हैं और विशेषकी अपेक्षा दोनों ही अनन्तानन्त भेदोंको धारण करनेवाले हैं ॥६६॥ सम्यग्दर्शन, सम्यग्ज्ञान और सम्यकचारित्ररूपी उपायके द्वारा जिन्होंने प्राप्त करने योग्य मुक्तिको प्राप्त कर लिया है तथा जो स्वरूपको प्राप्त कर सिद्धिक्षेत्र-लोकके अग्रभागपर तनुवात-वलयमें
१. प्रवत्तिताः घ. । २. विपुला ईशिता यस्य सः ।

Translation AI Generated

In the Harivamsha Purana, the third mountain, Vipulachala, is situated between the south and west directions and is triangular in shape, similar to Vaibharagiri. ||54|| The fourth mountain, Valahka, is shaped like a bow with a string and encompasses three directions. The fifth mountain, Panduka, is round and adorns the space between the east and north directions. ||55|| All these mountains are adorned with creepers that are bent down by the weight of fruits and flowers, and they are beautiful with the groups of waterfalls falling down. ||56|| Except for Vasupujya Jinendra, the great forests of these five mountains have been sanctified by the Samavasaranas of all other Tirthankaras. ||57|| These forests are served by the groups of many glorious beings who have come for pilgrimage, and they are sanctified by the Siddhakshetras associated with various miracles. ||58||

Then, on the Vipulachala mountain, where Indra had already made all the arrangements for the Samavasarana, the glorious Vardhamana Jinendra, the possessor of immense wealth, went and sat in majesty. ||59|| At that time, the mountain was adorned with the presence of the gods like Saudharma and the humans like Srenika, and it was filled with gods and humans. ||60|| The Rishis, who possessed Siddhis, sat first near the glorious Jinendra Bhagavan. After them sat the Yatis who had ended their Kshayas, the Munis who were omniscient and had attained the knowledge of the transcendental, and the countless Anagaras. In this way, there were fourteen thousand Munis, thirty-five thousand Aryikas, one lakh Shravakas, thirty lakh Shravikas, four types of gods and goddesses, and the Tiryanchas, all seated in their respective places, along with eleven Ganadharas. The Bhagavan was adorned by all these twelve assemblies. ||61-64||

Then, when the beings of the three worlds were seated in their respective places, desiring to hear the Dharma, the glorious Tirthankara Bhagavan began to preach the Dharma, after being asked by the Ganadhara. ||65|| He said that there are two types of beings, the Siddha and the Samsari, in a general sense, and both these types are endowed with the characteristic of being useful. And in terms of specifics, both of them possess infinite and countless differences. ||66|| Those who have attained the liberation that is worthy of being attained through the means of Samyagdarshan, Samyagjnana, and Samyakcharitra, and who have attained their true nature, are situated in the front part of the Siddhakshetra-loka, in the Tanuvat-valaya, which is the holder.