________________
ময়মনqি
be present from one to four types of knowledge alternatively (i, e. without any of the four alternatives being necessarilly present there). 226.
सम्यग्दृष्टेनिं सम्यग्ज्ञानमिति नियमतः सिद्धम् । आद्यत्रयमज्ञानमपि भवति मिथ्यात्वसंयुक्तम् ॥२२७॥
इति षविधद्रव्याधिकारः ॥१५।।
Right knowledge is the knowledge of a person who has right vision (of the Tattvas). This is well-established by rule. The first three (Mati, Sruta and Avadhi) kinds of knowledge associated with wrong belief, become wrong knowledge (i. e. Mati ajñāna, Sruta ajñāna and Vibhanga.) 227.
Here ends Chapter on Six Substances.
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