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51
परविषद्रव्याधिकारः
- एतेस्वध्यवसायो योऽर्थेषु विनिश्चयेन तत्त्वमिति ।.......... सम्यग्दर्शनमेतत्त19 तन्निसर्गादधिगमाद्वा ॥२२२।।
The unflinching belief in these principles as highest truth is Right Faith. And that (Right Faith) originates either sponteneously (i. e. in the automatic course of affairs) or through attainment (i. e. through Scriptural study, instruction of teachers, etc.,). 222.
शिक्षागमोपदेशश्रवणान्येकाथिकान्यधिगमस्य । एकार्थे 1 3 0 परिणामो भवति निसर्गः स्वभावश्च ॥२२३॥
... - Learning (from the preceptor), reading Scriptural texts and hearing
the principles of authority are synonyms of attainment. And automatic course (of affairs), spontenety and inborn (knowledge) are used in same sense. 223.
एतत्सम्यग्दर्शनमनधिगमविपर्ययौ तु मिथ्यात्वम् । ज्ञानमथ पञ्चेभेदं तत्प्रत्यक्षं परोक्षं च ॥२२४।।
This (which is obtained through above mentioned means) is Right Belief. Non-attainment (of Right Faith, as regards to the nature of things), worngly understanding (the nature of things and doubt) constitute the wrong belief. Again knowledge is of five kinds. Concisely, it (knowledge) is (of two Kinds) immediate and mediate. 224.
तत्र परोक्ष द्विविधं श्रुतमाभिनियोधिकं च विज्ञेयम् । प्रत्यक्षं 131त्ववधिमनःपर्यायो केवलं चेति ।।२२५।।
Amongst them, mediate knowledge is of two kinds (viz.) Scriptural and sensory. Clairvoyance; telepathy, and perfect Knowledge are the immediate knowledge. 225.
एषामुत्तरभेदविषयादिभिर्भवति विस्तराधिगमः । एकादीन्येकस्मिन् भाज्यानि त्वाचतुर्म्य इति ॥२२६।।
Extensive division of these (five kinds of knowledge) is on account of their subdivisions and their obejects. In a Soul there can possibly
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