Aptamimansa

SR No.: 001170
Original Sutra Author: Samantbhadracharya
Author: Jugalkishor Mukhtar
Publisher: Veer Seva Mandir Trust
Publication Year: 1978
Total Pages: 190
Language: Hindi, Sanskrit
Classification: Book_Devnagari & Philosophy
File Size: 9 MB

Page 75

समन्तभद्र-भारती
[ परिच्छेद १ उपायस्वरूप आगमतीर्थके प्रवर्तक माने जाते हैं, तब वे सब भी आप्त-सर्वज्ञ ठहरते हैं, अतः तीर्थकरत्व हेतु भी व्यभिचार-दोषसे दूषित है। और यदि सभी तीर्थंकरोंको आप्त अथवा सर्वज्ञ माना जाय तो यह बात भी नहीं बनती; क्योंकि ) तीर्थंकरोंके आगमोंमें परस्पर विरोध पाया जाता है, जो कि सभीके आप्त होनेपर न होना चाहिए। अतः इस विरोधदोषके कारण सभी तीर्थंकरोंके आप्तता-निर्दोष-सर्वज्ञता-घटित नहीं होती।
(इसे ठीक मानकर यदि यह पूछा जाय कि क्या उन . परस्पर-विरुद्ध आगमके प्ररूपक सभी तीर्थंकरोंमें कोई एक भी आप्त नहीं है और यदि है तो वह कौन है ? इसका उत्तर इतना ही है कि ) उनमें कोई तीर्थकर आप्त अवश्य हो सकता है और वह वही पुरुष हो सकता है जो चित् ही हो-चैतन्यके पूर्ण विकासको लिए हुए हो, अर्थात् जिसमें दोषों तथा आवरणोंकी पूर्णतः हानि होकर शुद्ध चैतन्य निखर आया हो ।'
दोषों तथा आवरणोंकी पूर्णतः हानि संभव दोषाऽऽवरणयोर्हानिनिःशेषाऽस्त्यतिशायनात् ।
क्वचिद्यथा स्वहेतुभ्यो बहिरन्तर्मलक्षयः ।।४।। '( यदि यह कहा जाय कि ऐसा कोई भी पुरुष नहीं है जिसमें अज्ञान-रागादिक दोषों तथा उनके कारणभूत कर्म-आवरणोंकी पूर्णतः हानि सम्भव हो तो यह भी ठीक नहीं हैं; क्योंकि ) दोषों तथा दोषोंके कारणोंकी कहीं-कहीं सातिशय हानि देखने में आती है--अनेक पुरुषोंमें अज्ञान तथा राग-द्वेष-काम-क्रोधादिक दोषोंकी एवं उनके कारणोंकी उत्तरोत्तर बहुत कमी पाई जाती है और इसलिए किसी पुरुष-विशेषमें विरोधी कारणोंको पाकर उनका पूर्णतः अभाव होना उसी प्रकार सम्भव है जिस प्रकार कि ( सुवर्णादिकमें ) मल-विरोधी कारणोंको पाकर बाह्य और अन्तरंग

Translation AI Generated

## Samantabhadra-Bharati

[ **Chapter 1** If the propagators of the Agam Tirthas are considered to be Upayasvarupa, then they are all Aapta-Sarvajnas. Therefore, the Tirthankarattva is also tainted by the Vyabhichar-dosha. And if all the Tirthankaras are considered to be Aapta or Sarvajnas, then this also does not work; because] there is mutual contradiction in the Agamas of the Tirthankaras, which should not be the case if they are all Aapta. Therefore, due to this contradiction, the Aaptata-Nirdosha-Sarvajnatva of all the Tirthankaras is not established.

[ If it is accepted and asked whether there is any Aapta among all the Tirthankaras who are the propagators of these mutually contradictory Agamas, and if so, who is he? The answer is simply that] there may be an Aapta Tirthankara among them, and he may be the one who has achieved the full development of Chit-Chaitanya, i.e., in whom the doshas and avaranas have been completely eliminated, and pure Chaitanya has emerged.

The complete elimination of doshas and avaranas is possible due to exaggeration.
[ **Verse 4** ] "Sometimes, just as external and internal impurities are eliminated from their causes,..."

[ If it is said that there is no such man in whom the complete elimination of doshas like ignorance, attachment, etc., and their causal karmic avaranas is possible, then this is also not correct; because] the complete elimination of doshas and their causes is seen in many men. In many men, there is a gradual decrease in doshas like ignorance, attachment, aversion, desire, anger, etc., and their causes. Therefore, it is possible for a particular man to have a complete absence of these opposing causes, just as (in gold, etc.) external and internal impurities are eliminated due to opposing causes.