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131. The knowledge (śruta) is categorized into twelve types according to the previous understanding. 20. There are two kinds of limitations. 21. The existence-aspiration (bhavapratyaya) pertains to the denizens of hell and the divine. 22. As stated, there are six alternatives for the remaining beings. 23. A straight and expansive mental state (manoparyaya). 24. That particularity arises from the purity and the pathways (pratipat). 25. The limitations of pure realms and lordships. 26. The mental states relate to all substances and all modalities. 27. Concerning forms. 28. Therein, in the infinite portions of the mental states. 29. In all modal expressions of substances, the absolute. 30. One should not regard any fractions beyond one in any part. 31. 1. The source is from the third volume of scriptures. 20. 210 is mentioned there. 2. To that (section) belongs - commentary. The existence-aspiration pertains to denizens of hell and divine beings - commentary. 3. Based on the cessation and mitigation - commentary. 4. Mental state - commentary. 5. Of the mental states - commentary. 6. - The connection (nibandha) in substances - commentary. 7. Of the mental states - commentary.
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________________ १३१ श्रुतं मतिपूर्व द्वयनेकद्वादशभेदम् ॥ २० ॥ द्विविधोऽवधिः ॥ २१ ॥ भवप्रत्ययो नारकदेवानाम् ॥ २२ ॥ यथोक्तिनिमित्तः षड्विकल्पः शेषाणाम् ॥ २३ ॥ ऋजुविपुलमती मनःपर्यायः ॥ २४ ॥ विशुद्ध्यप्रतिपाताभ्यां तद्विशेषः ॥ २५ ॥ विशुद्धिक्षेत्रस्वामिविषयेभ्योऽवधिमनःपर्याययोः ॥२६॥ मतिश्रुतयोनिबन्धः सर्वद्रव्येष्वसर्वपर्यायेष ॥ २७ ॥ रूपिष्ववधेः ॥ २८ ॥ तदनन्तभागे मनःपर्यायस्य ॥ २९ ॥ सर्वद्रव्यपर्यायेषु केवलस्य ॥ ३० ॥ एकादीनि भाज्यानि युगपदेकस्मिन्नाचतुर्थ्यः ॥ ३१ ॥ १ स० रा० श्लो० मा सूत्र ३थे नथी. उत्थानमा २० २१० માં છે २ तत्र भव -सि० । भवप्रत्ययोऽवधिदेवनारकाणाम् -स०, रा०, श्लो० । ३ क्षयोपशमनिमित्तः -स० रा० श्लो० । ४ मनःपर्ययः -स० रा० श्लो० । ५ मनःपर्यययोः -स० रा० श्लो० । ६ -निबन्धः द्रव्ये -स० रा० श्लो० । ७ मनःपर्ययस्य -स० रा० श्लो । Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.001074
Book TitleTattvartha sutra
Original Sutra AuthorUmaswati, Umaswami
AuthorSukhlal Sanghavi
PublisherJain Sahitya Prakashan Mandir
Publication Year1977
Total Pages667
LanguageGujarati, Sanskrit
ClassificationBook_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth
File Size23 MB
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