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Pi 224. A. 3. S. 5.)
140
aftoti cannot necessarily be followed by agi nafoa ; the word 89191fia, therefore, must be definitely used with à: Similarly in 277, the word and is feminine, faris olla is neuter and hence the incompatibility between the उपमान and उपमेय. विमलं, as it stands, cannot go with art, because the latter is feminine. It is true that we can take the adjective fans with and by the process of लिङ्गविपरिणाम, but then in that case there will be the fault of a1978-two independent sentences. This will delay the understanding of the sense. Even supposing that the sense in such cases is clear, such contrivances are good in places other than poetry.
In verse 279, however, falfhar and azcaat are both in the instrumental case and hence though the words differ in genders, they agree in case and hence no Biareaaega. When the common adjective is not used but there are only the 39777 and 34, there is no fault.
The incompalibility of tenses and numbers also lead to this fault. For instance, in the verse 282 3119 is the verb with the उपमेय, कुमुद्वती; but if it is taken with the उपमान (चेतना), the statement becomes absurd as चेतना always has प्रसाद-not that it had got प्रसाद.'
Similarly in 263, meaning “you appear just like a creeper, now that you have taken your bath just now etc.” furgh is wrong, for it is all good with the 3992, (you), but ill-fits in with sal, for gar is in third person and faith is in second person.
Again in TT 996 ra:, Saed can not go with 757 as it has been actually flowing since thousands of years, and hence the fault.
Now follows a list of eight faults occuring both in words and sentences.
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