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P. 157. A. 2. S. 58. ] 114 inverse order (i. e. come last) or are totally ashamed to appear.”
The case of weak persons is suggested by the description of the rays of the moon. If the strong utterly eclipse the weak it is immaterial whether the weak appear in multitudes, etc.
Both these senses are of equal importance. Similarly in the verse 179, which means
“Shall I not destroy the mizas ? Shall I not drink the blood of tiga ?” the suggested sense is:' undoubtedly I shall destroy the atas' etc. Both the senses are of equal importance.
Where there is no 34 at all, but there is merely the charm of the words and the expressed sense, there is अवरकाव्य the third kind of काव्य (which is regarded as quite inferior. )
For instance the verse 180. The sense is:—
May the loud roar of the remove your sin-the roar as solemn as the rumbling of clouds."
Here, there is no beauty of sense. There is merely the alliteration of the word a repeated many times. There is, therefore, only a 7oglar in this verse-there is no 99. . Similarly in the verse 181, the charm lies in the figure of speech 49% with a mixture of a; for the words at: 344STAT: (stuck on the forehead (2) showing false intimacy. ) gafasal and #151 yield double meaning. Here also there is no 757. Though these and other such verses may be said to have some sort of thara in that they can be construed as having faias of some TH, still the so-called T4784 is not at all clear or transparently delightful. Here is, no 269, therefore, in these verses and hence they are 84974109, i. e. an inferior kind of poetry.
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