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________________ 630 gayA zanivArano lakhelo kAgaLa pahoMcyo che vavANiyA, zrAvaNa vada 12, zani, 1951 gayA zanivArano lakhelo kAgaLa pahoMcyo che. te kAgaLamAM mukhya karI traNa prazno lakhyA che. tenA uttara nIce lakhyAthI vicArazo : prathama praznamAM ema jaNAvyuM che ke, "eka manuSyaprANI divasane vakhate AtmAnA guNavaDIe amuka hada sudhI dekhI zake che, ane rAtrine vakhate aMdhArAmAM kazuM dekhato nathI; vaLI bIje divase pAchuM dekhe che ane vaLI rAtrie aMdhArAmAM kazuM dekhato nathI; tethI eka ahorAtramAM cAlu A pramANe AtmAnA guNa upara adhyavasAya badalAyA vinA nahIM dekhavAnuM AvaraNa AvI jatuM haze ? ke dekhavuM e AtmAno guNa nahIM paNa sUrajavaDIe dekhAya che, mATe sUrajano guNa hoIne tenI gerahAjarImAM dekhAtuM nathI ? ane vaLI AvI ja rIte sAMbhaLavAnA draSTAMte kAna ADuM rAkhavAthI nathI saMbhaLAtuM, tyAre AtmAnA guNa kema bhulAI javAya che ?' teno saMkSepamAM uttara :jJAnAvaraNIya tathA darzanAvaraNIya karmano amuka kSayopazama thavAthI iMdriyalabdhi utpanna thAya che. te iMdriya labdhi sAmAnyapaNe pAMca prakAranI kahI zakAya che. sparzendriyathI zravaNendriparyata sAmAnyapaNe manuSyaprANIne pAMca iMdriyanI labdhino kSayopazama hoya che. te kSayopazamanI zakti amuka vyAhati thAya tyAM sudhI jANI dekhI zake che. dekhavuM e cakSa-iMdriyano guNa che, tathApi aMdhakArathI ke amuka cheTe vastu hovAthI tene padArtha jovAmAM AvI zake nahIM, kemake cakSa-iMdriyanI kSayopazamalabdhine te hade aTakavuM thAya che, arthAt kSayopazamanI sAmAnyapaNe eTalI zakti che. divase paNa vizeSa aMdhakAra hoya athavA koI vastu ghaNA aMdhakAramAM paDI hoya athavA amuka hadathI cheTe hoya to cakSuthI dekhAI zakatI nathI, tema bIjI iMdriyonI labdhi saMbaMdhI kSayopazamazakti sudhI tenA viSayamAM jJAnadarzananI pravRtti che. amuka vyAghAta sudhI te sparzI zake che, athavA suMdhI zake che, svAda oLakhI zake che, athavA sAMbhaLI zake che. bIjA praznamAM ema jaNAvyuM che ke, 'AtmAnA asaMkhyAta pradeza AkhA zarIramAM vyApaka chatAM, AMkhanA vacalA bhAganI kIkI che tethI ja dekhI zakAya che, te ja pramANe AkhA zarIramAM asaMkhyAta pradeza vyApaka chatAM eka nAnA bhAga kAnavaDIe sAMbhaLI zakAya che. bIjI jagyAethI sAMbhaLI zakAya nahIM. amuka jagAethI gaMdha parIkSA thAya; amuka jagoethI rasanI parIkSA thAya; jemake sAkarano svAda hAtha paga jANatA nathI, paraMtu jIbha jANe che. AtmA AkhA zarIramAM sarakhI rIte vyApaka chatAM amuka bhAgethI ja jJAna thAya AnuM kAraNa zuM haze ?' teno saMkSepamAM uttara : jIvane jJAna, darzana kSAyikabhAve pragaTyAM hoya to sarva pradeze tathAprakAranuM tene nirAvaraNapaNuM hovAthI eka samaye sarva prakAre sarva bhAvanuM jJAyakapaNuM hoya, paNa jyAM kSayopazamabhAve jJAnadarzana varte che, tyAM bhinna bhinna prakAre amuka maryAdAmAM jJAyakapaNuM hoya. je jIvane atyaMta alpa jJAnadarzananI kSayopazamazakti varte che, te
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________________ jIvane akSaranA anaMtamA bhAga jeTaluM jJAyakapaNuM hoya che. tethI vizeSa kSayopazame sparzendriyanI labdhi kaMIka vizeSa vyakta (pragaTa) thAya che, tethI vizeSa kSayopazame sparza ane rasendriyanI labdhi utpanna thAya che, ema vizeSatAthI uttarottara sparza, rasa, gaMdha ane varNa tathA zabdane grahaNa karavA yogya evo paMceMdriya saMbaMdhI kSayopazama thAya che. tathApi thayopazamadazAmAM gaNanuM samaviSamapaNuM hovAthI sarvAge te paMceMdriya saMbaMdhI jJAna, darzana, thatAM nathI, kemake zaktinuM tevuM tAratamya (satva) nathI, ke pAMca viSaya sarvI grahaNa kare. yadyapi avadhi Adi jJAnamAM tema thAya che, paNa atre to sAmAnya kSayopazama, ane te paNa iMdriya sApekSa kSayopazamano prasaMga che. amuka niyata pradezamAM ja te iMdriyalabdhinuM pariNAma thAya che teno hetu kSayopazama tathA prApta thayelI yonino saMbaMdha che ke niyata pradeze (amuka maryAdA-bhAgamAM) amuka amuka viSayanuM jIvane grahaNa thAya. trIjA praznamAM ema jaNAvyuM che ke, "zarIranA amuka bhAgamAM pIDA hoya tyAre jIva tyAM vaLagI rahe che, tethI ja bhAgamAM pIDA che te bhAganI pIDA vecavA sAru tamAma pradeza te tarapha kheMcAtA haze ? jagatamAM kahevata che ke jyAM pIDA hoya tyAM jIva vaLagI rahe che. teno saMkSepamAM uttara : te vedanA vecavAmAM keTalAka prasaMge vizeSa upayoga rokAya che ane bIjA pradezanuM te bhaNI keTalAka prasaMgamAM sahaja AkarSaNa paNa thAya che. koI prasaMgamAM vedanAnuM bahalapaNuM hoya to sarva pradeza mUrchAgata sthiti paNa bhaje che, ane koI prasaMgamAM vedanA ke bhayanA bahalapaNe sarva pradeza eTale AtmAnI dazadvAra Adi eka sthAnamAM sthiti thAya che. Ama thavAno hetu paNa avyAbAdha nAmano jIvasvabhAva tathA prakAre pariNAmI nahIM hovAthI, tema vIryaMtarAyanA kSayopazamanuM samaviSamapaNuM hoya che. AvAM prazno keTalAka mumukSa jIvane vicAranI parizuddhine arthe kartavya che, ane tevA praznonuM samAdhAna jaNAvavAnI cittamAM sahaja kvacit icchA paNa rahe che; tathApi lakhavAmAM vizeSa upayoga rokAI zakavAnuM ghaNI muzkelIthI thAya che. ane tethI koIka vakhata lakhavAnuM bane che. ane koIka vakhata lakhavAnuM banI zakatuM nathI, athavA niyamita uttara lakhavAnuM banI zakatuM nathI. ghaNuM karIne amuka kALa sudhI to hAla to tathA prakAre rahevA yogya che; topaNa praznAdi lakhavAmAM tamane pratibaMdha nathI.