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________________ tattvamasi mAnava-jIvana saMgamaramara ke samAna hai aura mAnava eka zilpakAra hai| kuzala zilpI ke hAthoM mAnava-jIvana sundaratama rUpa meM pariNata ho jAtA hai| mAnava, yadi kuzala zilpakAra nahIM bana pAyA, to jIvana-saMgamaramara kA koI mUlya athavA upayoga nahIM raha jaataa| vaha mAtra saMgamaramara kA eka khaNDa patthara, kevala patthara hI raha jAegA, isase adhika kucha nahIM / yadi manuSya apane ko eka zilpakAra kI bhUmikA meM le Ae, to apane jIvana-saMgamaramara ko use kyA rUpa denA hai, usameM kauna-sA saundarya lAnA hai, usake lie kucha bhI batAne kI AvazyakatA kisI ko nahIM hai| eka zilpakAra hI to saMgamaramara ko kATa-chAMTa kara mUrti ke rUpa meM use bhagavAn kA rUpa detA hai| basa, manuSya bhI apanA zilpakAra svayaM banA nahIM ki usake jIvana saMgamaramara ko bhagavAn banane meM kucha dera nahIM lgegii| he mAnava ! tU eka bAra apane ko pahacAna le, svayaM ko kuzala zilpakAra banA le| basa, phira tujhe ananta zaktimAna bhagavAn banate kyA dera hogI? kucha bhI to nhiiN| bhArata ke kucha dArzanikoM ne Izvara kI eka alaga sattA mAna kara aura use vizva kI jIva-jantu rUpa kaTha-putaliyoM ko mana cAhe DhaMga se nacAne vAle sarva-zaktimAna sUtradhAra kI saMjJA de kara, manuSya kA mahattva kama kara diyA hai| isake viparIta, jaina-dArzanikoM kI yaha sabase bar3I vizeSatA rahI hai, ki unhoMne sarva-zaktimAna ke rUpa meM Izvara kI alaga sattA nahIM mAna kara, manuSya-mAtra ko hI ananta-zaktimAna maanaa| kitanA gaharA aura svastha vicAra diyA hai, jaina-dArzanikoM ne| manuSya ko usake apane sva meM hI kendrita kara diyA, kahIM anyatra bhikSA-pAtra lie idhara-udhara bhaTakane nahIM diyA, tanika bhI Ane-jAne kI AvazyakatA kA anubhava nahIM hone diyaa| aura, parama sukha evaM ananta jJAna kI anubhUtiyoM kA paramAnanda prApta karane kA kitanA satya evaM sarala mArga hai| darzana-cetanA ke eka kavi ne satya hI kahA hai-- "boja, bIja hI nahIM, bIja meM taruvara bhI hai| manuja, manuja hI nahIM, manuja meM Izvara bhI hai // " manuSya, tU kevala manuSya hI nahIM, hAr3a-mAMsa kA calatA-phiratA DhAMcA hI nahIM, pratyuta tU bahuta-kucha hai| bahuta-kucha hI nahIM, saba-kucha hai| basa, eka bAra svayaM ko pahacAna le| tU apanA paricaya svayaM apane se kara le| tere meM ananta prakAza kI jo razmiyA~ aMdhakAra meM banda par3I haiM, unheM eka bAra kholane kI AvazyakatA hai| eka bAra apanI AtmA para lagI rAga-dveSa kI gandagI ko dhokara dekha, basa, sugandha hI sugandha hai, prakAza hI prakAza hai| tU ThokareM khAnevAlA andhakAra svayaM prakAza banakara ThokaroM se bacAne vAlA bana jaaegaa| AtmA ko vikAroM se bacAne kI AvazyakatA hai, phira to bAjI apane hAtha meM hai| rAga-dveSa ke vAtAvaraNa se bAhara Akara eka bAra jo zvAsa liyA ki usakI sugandha svayameva sarva-zaktimAn kI anubhUti karA degii| soI huI prAtmA ke jAgRta hone para vikAra rUpI zatrunoM kA kahIM atA-patA bhI na lgegaa| jIvana meM eka nayI camaka A jaaegii| tattvamasi 47 Jain Education Interational
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________________ jIvana ko sacce prAnanda kI ora eka nayA mor3a mila jaaegaa| jIvana meM pUrNatA Ane lgegii| jIvana ke sAmrAjya meM sarva-zaktiyoM kA udaya ho jaaegaa| jaina-darzana ke anusAra pratyeka AtmA meM paramAtma-jyoti vidyamAna hai| pratyeka cetana meM parama cetana virAjamAna hai| cetana aura parama cetana do nahIM haiM, eka haiN| azuddha se zuddha hone para cetana hI parama cetana ho jAtA hai| koI bhI cetana, parama cetana kI jyoti se bhUlataH zUnya yA rikta nahIM hai| vaha dIna, hIna evaM bhikhArI nahIM hai| yaha mata samajhie ki karma ke prAvaraNa ke kAraNa jo AtmA Aja saMsAra meM bhaTaka rahI hai, vaha kabhI saMsAra ke bandhanoM se mukta na ho skegii| isa virAT vizva kA pratyeka cetana apane svayaMsiddha adhyAtmarAjya ke siMhAsana para baiThane kA adhikArI hai, use bhikhArI samajhanA sarvathA bhUla hai| bhikhArI hara cIja ko mA~gatA hai aura sAdhaka pratyeka vastu ko apane andara se hI prApta karane kA prayatna karatA hai| maiM Apase kahatA hU~ ki pratyeka sAdhaka adhikArI hai, vaha bhikhArI nahIM hai| adhikArI kA artha hai-apanI sattA evaM zakti para vizvAsa karane vAlA aura bhikhArI kA artha hai--apanI sattA evaM zakti para vizvAsa na karake dUsare kI dayA aura karuNA para apanA jIvana vyatIta krnevaalaa| jaina-darzana kA tattva-cintana usa parama-jyoti, paramaprakAza aura paramAtma-tattva kI khoja kahIM bAhara meM nahIM, apane andara meM hI karatA hai| vaha kahatA hai ki 'appA so paramappA' arthAt AtmA hI paramAtmA hai| 'tat tvamasi' kA artha bhI yahI hai ki prAtmA kevala grAtmA hI nahIM hai, balki vaha svayaM paramAtmA hai, parabrahma hai, Izvara hai| mAna AvazyakatA hai-~-apane ko jAgRta karane kI aura AvaraNa ko dUra pheMka dene kii| .. bhArata ke kucha darzana kevala prakRti kI vyAkhyA karate haiM, pudgala ke svarUpa kA hI ve pratipAdana karate haiN| bhautika-darzana pudgala aura prakRti kI sUkSma se sUkSma vyAkhyA karatA hai, kintu pudgala aura prakRti se pare Atma-tattva taka usakI pahu~ca nahIM hai| bhautikavAdI dArzanika pudgala aura prakRti ke sambandha meM bahuta kucha kaha sakatA hai aura bahuta kucha likha bhI sakatA hai, parantu vaha svayaM apane sambandha meM kucha bhI jAna nahIM pAtA, kucha bhI kaha nahIM pAtA aura kucha bhI likha nahIM paataa| vaha apane ko bhI prakRti kA hI pariNAma mAnatA hai| apanI svatantra sattA kI ora usakA lakSya nahIM jaataa| isake viparIta adhyAtmavAdAdarzana prakRti ke vAtyAcakra meM na ulajhakara prAtmA kI bAta kahatA hai| vaha kahatA hai ki AtmA svayaM kyA hai aura vaha kyA honA cAhatI hai ? adhyAtmavAdI dArzanika yaha socatA hai aura vizvAsa karatA hai ki merI yaha AtmA yadyapi mUla-svarUpa kI dRSTi se zuddha, buddha, niraJjana evaM nivikAra hai, phira bhI jaba taka isake sAtha karma kA saMyoga hai, jaba taka isa para mAyA evaM avidyA kA AvaraNa hai, taba taka yaha vividha bandhanoM meM baddha hai| para, jaise hI yaha AtmA nirmala huI ki zuddha-buddha hokara samasta prakAra ke bandhanoM se sadA ke lie vimukta ho jAtI hai, paramAtmA bana jAtI hai| adhyAtmavAdI-darzana AtmA kI zuddha avasthA kI ora apane lakSya ko sthira karatA hai| jaina-darzana ne kahA hai ki vizva kI pratyeka prAtmA apane mUla svarUpa meM vaisI nahIM hai, jaisI ki vartamAna meM dRSTigocara hotI hai| yaha to kevala vyavahAra-naya hai| zuddha nizcaya-naya se to pratyeka AtmA jJAna-svarUpa aura paramAtma-svarUpa hai| nizcaya-naya se saMsArastha prAtmA meM aura siddha prAtmA meM aNumAtra bhI bheda nahIM hai| jo kucha bheda hai, vaha aupAdhika hai, karma-prakRti ke saMyoga se hai| ataH pratyeka prAtmA ko yaha vizvAsa karanA cAhie ki bhale hI aAja meM baddha-dazA meM hU~, kintu eka dina maiM mukta-dazA ko bhI avazya hI prApta kara sakatA huuN| kyoMki prAtmA caitanya-svarUpa hai aura usa caitanyasvarUpa prAtmA meM ananta-ananta zakti vidyamAna hai / AvazyakatA zakti kI utpatti kI nahIM, apitu zakti kI abhivyakti kI hai| jaba bhI koI rotI evaM bilakhatI AtmA sadguru ke samakSa hatAza aura nirAza hokara khar3I huI hai, bhArata ke pratyeka sadguru ne usake A~suoM ko poMchakara use sva-svarUpa kI zakti pannA samikkhae dhamma Jain Education Intemational
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________________ ko jAgRta karane kI dizA meM amogha sAntvanA evaM preraNA dI hai sAdhanA ke mArga para lar3akhar3Ate paMgu mana ko kevala bAhya kriyAkalAparUpI lAThI kA sahArA hI nahIM diyA gayA, balki idhara-udhara kI parAzrita bhAvanA kI vaisAkhI chur3Akara, usameM prAdhyAtma mArga para daur3a lagAne kI eka adbhuta zakti bhI jAgRta kara dii| sadguru ne usa dIna-hIna AtmA kI prasupta zakti ko jAgRta karake use bhikhArI se samrAT banA diyA / usa dIna evaM hIna AtmA ko, jo apane andara ananta zakti ke hote hue bhI vilApa karatI thI, adhyAtma-bhAva kI madhura preraNA dekara itanA adhika zakti sampanna banA diyA ki vaha svayaM hI sanmArga para agrasara nahIM huI, balki usane dUsaroM ko bhI sanmArga para lAne ke prayatna meM mahAna saphalatA prApta kI / bhAratIya-darzana kahatA hai ki saMsAra kI koI bhI prAtmA, bhale hI vaha apane jIvana ke kitane hI nIce stara para kyoM na ho, bhUla kara bhI usase ghRNA aura dveSa nahIM karanA cAhie / kyoMki na jAne kaba usa AtmA meM paramAtma bhAva kI jAgRti ho jAe / pratyeka AtmA adhyAtma- guNoM kA kSaya evaM ananta amRta kUpa hai, jisakA na kabhI anta hugrA hai aura na kabhI anta hogA / viveka jyoti prApta ho jAne para pratyeka AtmA apane usa paramAtma-svarUpa amRta-rasa kA prAsvAdana karane lagatI hai / AtmA kA yaha zuddha svarUpa amRta kahIM bAhara nahIM, balki svayaM usake andara meM hI hai| vaha zuddha svarUpa kahIM dUra nahIM hai, apane samIpa hI hai / samIpa bhI kyA ? jo hai, vaha svayaM hI hai| bAta basa itanI-sI hai, jo galata rAstA pakar3a liyA gayA hai, use chor3akara samyak rAha para A jAtA hai| jIvana kI gati - pragati ko rokanA nahIM, balki use azubha se zubha aura zubha se zuddha kI ora mor3a denA hai / jaina-darzana ke anusAra, pratyeka cetana evaM pratyeka prAtmA - prakSaya evaM ananta cit-kUpa hai, jisameM zuddha cidAnandarUpa amRta rasa kA prabhAva nahIM hai / pratyeka AtmA meM ananta ananta guNa haiN| vaha kabhI guNoM se rikta evaM zUnya nahIM ho sakatA / AtmA usa dhana kubera ke putra ke samAna hai, jisake pAsa kabhI dhana kI kamI nahIM hotI, bhale hI ajJAnatA ke kAraNa vaha apane usa akSaya bhaMDAra kA durupayoga hI kyoM na kara rahA ho / zakti kA yaha akSaya dhana to Apake pAsa bhI hai, parantu use durupayoga se haTA kara sadupayoga meM lagAnA hai / yadi itanA kara sake, to phira samajha lIjie, prApake jIvana kA samasta duHkha, sukha meM badala jAegA, samasta azAnti, zAnti meM badala jAegI aura sArI viSamatAe~, samatA meM badala jAe~gI / jIvana kA hA-hAkAra, 'aho ho' kI prAnanda- dhArA meM pariNata ho jaaegaa| phira jIvana meM kisI bhI prakAra ke dvandva, saMgharSa aura pratikUla bhAva kabhI nahIM raheMge / jar3a prakRti ke pAsa kevala sattA hai, cetanA nahIM / saMsArI grAtmA ke pAsa sattA bhI hai aura cetanA bhI hai / yadi usake pAsa kucha kamI hai, to sirpha sthAyI sukha evaM sthAyI Ananda kI kamI hai| AtmA ko paramAtmA banane ke lie yadi kisI vastu kI AvazyakatA hai, to vaha hai usakA akSaya evaM grananta Ananda | akSaya Ananda kI upalabdhi ke lie AtmA meM nirantara utkaNThA rahatI hai / vaha sadA Ananda aura sukha kI khoja karatI hai| prazna yaha hai ki saMsAra ke pratyeka prANI ko sukha kI khoja kyoM rahatI hai ? usakA kAraNa yaha hai ki sukha aura Ananda AtmA kA nija rUpa hai, vaha isake binA nahIM raha sktii| isalie vaha ise pAne ke lie satata prayatnazIla rahatI hai / cIMTI se lekara hAthI taka aura gandI nAlI ke kITa se lekara suraloka meM rahane vAle indra taka sabhI sukha cAhate haiM, AnaMda cAhate haiM / vizva kI choTI-se-choTI cetanA bhI sukha cAhatI hai; bhale hI, usa sukha ko vaha apanI bhASA abhivyakta na kara sake / hA~, yaha sambhava hai ki sabakI sukha kI kalpanA eka jaiso na ho, kintu yaha nizcita hai ki sabake jIvana kA ekamAtra dhyeya sukha kI prApti hai / sukha kahA~ milegA ? kaise milegA ? yaha tathya bhI sabakI samajha meM eka jaisA nahIM hai / kintu, sacetana jIvana meM kabhI bhI sukha kI abhilASA kA prabhAva nahIM ho sakatA, yaha dhruva satya hai / sukha kI abhilASA to sabhI ko hai, kintu use prApta karane kA prayatna aura vaha bhI ucita prayatna kitane kara pAte haiM, yaha eka vicAraNIya prazna hai / jo ucita evaM sahI prayatna karegA, vaha tatvamasi 42 .
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________________ eka-na-eka dina avazya hI sukha pAegA, isameM kisI prakAra kA sandeha nahIM hai| sukha kI abhilASA pratyeka meM hone para bhI vaha sUkha kahA~ milegA, isa tathya ko birale hI samajha pAte haiN| nizcaya hI ukta ananta evaM akSaya sukha kA kendra hamArI svayaM kI AtmA hai| prAtmA ke atirikta vizva ke kisI bhI bAhya padArtha meM sukha kI parikalpanA karanA, eka bhayaMkara bhrama hai| jisa AtmA ne apane andara meM--apane svarUpa meM hI rahakara akSaya prAnanda kA anusaMdhAna kara liyA, use adhigata kara liyA, darzana kI bhASA meM, vaha AtmA saccidAnanda bana jAtA hai| sat aura cit to usake pAsa vyakta svarUpa meM pahale bhI the, kintu Ananda ke vyakta-svarUpa kI kamI thii| usakI pUrti hote hI, Ananda kI upalabdhi hote hI vaha saccidAnanda bana gyaa| jIva se Izvara bana gayA, AtmA se paramAtmA bana gayA, bhakta se bhagavAna bana gayA aura upAsaka se upAsya bana gyaa| yahIM bhAratIya-darzana kA meM hai| isI marma ko prApta karane ke lie sAdhaka nirantara adhyAtma-sAdhanA kA dIpa jalAtA hai| Izvara kauna hai, kahA~ hai? Izvaratva ke sambandha meM Upari vicAra-carcA ke uparAnta aba hameM niSkarSa rUpa meM yaha vicAra karanA hai ki Izvara kyA hai ? usakI vAstavika sthiti kyA hai ? mAnava-jAti Izvara ke viSaya meM kAphI bhrAnta rahI hai| sambhava' hai, anya kisI viSaya meM utanI bhrAnta na rahI ho, jitanI ki Izvara ke viSaya meM rahI hai| kucha dharmoM ne Izvara ko eka sarvopari prabhusattA ke rUpa meM mAnA hai| ve kahate haiM-"Izvara eka hai, anAdikAla se vaha sarvasattA sampanna eka hI calA A rahA hai| dUsarA koI Izvara nahIM hai| nahIM kyA? dUsarA koI Izvara ho hI nahIM sktaa| vaha Izvara apanI icchA kA rAjA hai| jo cAhatA hai, vahIM karatA hai| vaha asaMbhava ko sambhava kara sakatA hai, aura saMbhava ko asaMbhava ! jo ho sakatA hai, use na hone de, jo nahIM ho sakatA, use karake dikhA de| jo kisI anya rUpa meM hone jaisA ho, use sarvathA viparIta kisI anya rUpa meM kara de|" aisA hai Izvara kA tAnAzAhI vyaktitva, jise eka bhakta ne 'kartumakartumanyathA kartuM samarthaH' kahA hai| vaha jagat kA nirmAtA hai. saMhartA hai| eka kSaNa meM vaha virAT vizva ko banA sakatA hai, aura eka kSaNa meM use naSTa bhI kara sakatA hai| usakI lIlA kA kucha pAra nahIM hai| usakI marjI ke binA eka pattA bhI nahIM hila sktaa| aura vaha rahatA kahA~ hai ? kisI kA Izvara vaikuNTha meM rahatA hai, kisI kA brahmaloka meM, to kisI kA sAtaveM AsamAna para rahatA hai, to kisI kA samagra vizva meM vyApta hai| IzvarIya-sattA kI ukta sthApanA ne manuSya ko paMga banA diyA hai| usane parAzrita rahane kI durbala manovRtti paidA kI hai| devavAda ke samAna hI IzvaravAda bhI mAnava ko bhaya evaM pralobhana ke dvAra para lAkara khar3A kara detA hai| vaha Izvara se DaratA hai, phalataH usake prakopa se bacane ke lie vaha nAnA prakAra ke vicitra kriyA-kANDa karatA hai, stotra par3hatA hai, mAlA japatA hai, yajJa karatA hai, mUka-pazu kI bali taka detA hai| vaha samajhatA hai ki isa prakAra karana se Izvara mujha para prasanna rahegA, mere saba aparAdha kSamA kara degA, aura majhe kisI prakAra kA daNDa na degaa| isa taraha IzvarIya upAsanA manuSya ko pApAcAra se nahIM bacAtI, apitu pApAcAra ke phala se baca nikalane kI duSita manovatti ko bar3hAvA detI hai| manuSya ko kartavyaniSTha nahIM, apitu khuzAmadI banAtI hai| yahI bAta pralobhana ke sambandha meM hai| manuSya ko apanI AvazyakatAoM kI pUrti ke lie nyAyocita prayatna karanA caahie| jo pAnA hai, usake lie apane puruSArtha kA bharosA rakhanA caahie| parantu IzvaravAda manu ya ko isake viparIta AlasI, niSkarmaNya evaM bhikhArI banAtA hai| vaha hara AvazyakatA ke lie Izvara se bhIkha mAMgane lagatA hai| vaha samajhatA hai, yadi Izvara prasanna ho jAe, to basa kucha kA kucha ho sakatA hai| Izvara ke binA merI bhAgyalipi ko kauna palaTa sakatA hai ? koI nhiiN| aura, ukta pralobhana se prabhAvita manovRtti ___ pannA samitrae dhamma Jain Education Intemational
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________________ kA Akhira yahI pariNAma hotA hai ki jaise bhI ho Izvara ko prasanna kiyA jAe aura apanA matalaba sAdhA jAe! bhagavAn mahAvIra ne prastuta sandarbha meM mAnava ko udbodhana dete hue kahA hai--"mAnava ! vizva meM tU hI sarvopari hai| yaha jo dInatA aura hInatA hai vaha tere svayaM ke ajJAna kA duSphala hai| jo tU acchA-burA kucha bhI pAtA hai, vaha terA apanA kiyA huA hotA hai, vaha kisI kA diyA huA nahIM hotaa| tu Izvara kI sRSTi nahIM hai, balki Izvara hI terI sRSTi hai|" Izvara kA astitva hai; parantu vaha manuSya se bhinna koI parokSa sattA nahIM hai| Izvara zAsaka hai aura manuSya zAsita, aisA kucha nahIM hai| mAnavIya-cetanA kA carama vikAsa hI Izvaratva hai| Izvara koI eka vyakti vizeSa nahIM, apitu eka AdhyAtmika bhUmikA vizeSa hai, jise hara koI mAnava prApta kara sakatA hai| Izvaratva kI sthiti pAne ke lie na kisI tathAkathita deza kA bandhana hai, na kisI jAti, kula aura pantha vizeSa kaa| jo manuSya AdhyAtmika vikAsa kI ucca bhUmikA taka pahu~ca jAtA hai, rAga-dveSa ke vikAroM se apane ko mukta kara letA hai, sva meM sva kI lInatA prApta kara letA hai, vaha paramAtmA ho jAtA hai| bhagavAn kA kahanA thA ki hara prAtmA zakti rUpa se to aba bhI Izvara hai, sadA hI Izvara hai / AvazyakatA hai usa zakti ko abhivyakti dene kii| hara vindu meM sindhu chipA hai / sindhu kA kSudra rUpa bindu hai, bindu kA virATa rUpa sindhu hai| mAnavIya-cetanA jaba kSadra rahatI hai, rAga-dveSa ke bandhana meM baddha rahatI hai, taba taka vaha eka sAdhAraNa saMsArI prANI hai| parantu jaba cetanA vikRti-zUnya hotI hai, AdhyAtmika vikAsa kI sarvocca sImA para paheMcatI hai, to vaha parama cetanA bana jAtI hai, paramAtmA ho jAtI hai| paramAtmA mUlata: aura kucha nahIM hai, sadA-sadA ke lie cetanA kA zuddha ho jAnA hI paramAtmA honA hai| sAMsArika vAsanA kI bhUmikA para khar3I baddha cetanA andara meM durbalatAnoM kI zikAra hai, ataH vaha antarmana ke sAgara meM taraMgAyita honevAlI vikRtiyoM ke AdezoM kA pAlana karatI hai, nirdiSTa mA~goM kA anusaraNa karatI hai| tana aura mana kI kucha suvidhAoM ko pAkara vaha santuSTa ho jAtI hai| parantu cetanA ke sUkSma antaHstara para jaba parivartana hotA hai, adhomukhatA se UrdhvamukhatA AtI hai, taba jIvana ke samagra toSa-roSa arthAt rAga-dveSa samApta ho jAte haiN| prAtmAnanda kI zAzvata-dhArA pravAhita ho jAtI hai. aura isa prakAra cetanA ananta prajJA meM parivartita evaM vikasita hokara paramAtmA ho jAtI hai| cetanA kA zuddha rUpa hI prajJA hai, jise darzana kI bhASA meM jJAna-cetanA kahate haiN| bAhara ke kisI vikArI prabhAva ko grahaNa na karanA hI arthAt rAga yA dveSa ke chadma rUpoM se prabhAvita na honA hI cetanA kA prajJA-cetanA ho jAnA hai, jJAna-cetanA ho jAnA hai| yahI AdhyAtmika pavitratA hai, vItarAgatA hai, jo Atma-cetanA ko paramAtma-cetanA meM rUpAntarita karatI hai, jana se jina aura nara se nArAyaNa banA detI hai| yaha vikAsaprakriyA kramika hai| jitanA-jitanA prajJA ke dvArA cetanA kA jar3a ke sAtha calA pAyA rAgAtmaka saMparka TUTatA jAtA hai, jitanA-jitanA bheda-vijJAna ke AdhAra para jar3a aura cetanA kA vibha vibhAjana gaharA, aura gaharA hotA jAtA hai, utanI-utanI cetanA meM paramAtva-svarUpa kI anubhUti spaSTa hotI jAtI hai| adhyAtma-bhAva kI isa vikAsa-prakriyA ko mahAvIra ne guNasthAna kI saMjJA dI hai| AtmA se paramAtmA hone kI vikAsa prakriyA ke sambandha meM bhagavAn ne spaSTa ghoSaNA kI hai---"paramAtmA vizva-prakRti kA draSTA hai, sraSTA nhiiN| sraSTA svayaM vizva-prakRti hai| vizva-prakRti ke do mUla tattva hai-jar3a aura cetn| donoM hI apane andara meM karta tva kI vaha zakti lie hue haiM, jo svabhAva se vibhAva aura vibhAva se svabhAva kI ora gatizIla rahatI hai| para ke nimitta se honevAlI karva tvaM zakti vibhAva hai, aura para ke nimitta se rahita svayaMsiddha sahaja kArta tvazakti svabhAva hai| jaba cetana-tattva pUrNa zuddha hokara paramAtma-cetanA kA rUpa letA hai, taba vaha parAzritatA se mukta ho jAtA hai, para ke kartatva kA vikalpa usameM nahIM rahatA, 'sva' apane hI 'sva' rUpa meM pUrNatayA samAhita ho jAtA hai|" yaha cetanA kI vibhAva se svabhAva meM pUrI taraha vApasa lauTa pAne kI antima sthiti hai| aura, yaha tattvamasi 51 Jain Education Intemational
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________________ sthiti hI vaha paramAtma-sattA hai, jo mAnava-jIvana kI sarvottama zuddha cetanA meM pratiSThita hai| isa prakAra bhagavAn mahAvIra ne saMsAra kI andherI galiyoM meM bhaTakate manuSya ko jIvanazuddhi kA divya sandeza dekara ananta jyotirmaya Izvara ke pada para pratiSThita kiyaa| mahAvIra Izvara ko, jaisA ki kucha loga mAna rahe the, zakti aura zAsana kA pratIka nahIM, apitu zuddhi kA pratIka mAnate the| unakA kahanA thA ki mAnava-AtmA jaba pUrNa zuddhi kI bhUmikA para jA pahu~catI hai, taba vaha siddha ho jAtI hai, AtmA se paramAtmA ho jAtI hai| 52 pannA samikkhae dhamma Jain Education Intemational