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________________ zrI saubhAgyamala jaina syAdvAda aura ahiMsA svAhAdo vartate yasmina papAta na te nAva kiMcita jainadharmaH sa ucyate / AcArya ne saMkSipta meM jaina dharma kA aMtastala ukta zloka meM vyakta kara diyA hai. vAstava meM 'syAdvAda aura ahiMsA' jaina dharma kA prANa hai. jisa prakAra kisI prANavArI ke zarIra meM se prANa nikala jAne para vaha niSprANa ho jAtA hai, usakA jIvana samApta ho jAtA hai, usI prakAra "jainadharma" meM se ukta donoM mahAn siddhAnta yadi kama minus kara diye jAyeM to usakA astitva hI nahIM rahegA. vaise sUkSma paryavekSaNa karane se jJAta hogA ki ukta donoM siddhAnta vAstava meM eka hI haiM. syAdvAda meM ahiMsA kI bhAvanA nihita hai aura ahiMsA meM syAdvAda kI. jaina darzana meM ahiMsA kA siddhAnta sarvopari hai. jaina darzana ne jIvana ke pratyeka kSetra meM ahiMsA kA prayoga kiyA hai. jaina dArzanika vicAramaMthana ne prANI ke badhaniSedha mAtra ko ahiMsA kI paripUrNatA nahIM mAnI apitu yaha bhI Avazyaka samajhA ki manuSya meM "bauddhika ahiMsA" bhI jarUrI hai. manuSya meM jaba taka vicAra karane kI kSamatA hai usake dRSTikoNa meM aMtara rahegA. isI prakAra vizva meM pratyeka vastu anaMta dharmAtmaka hai aura yaha bhI svAbhAvika hai ki manuSya ke sImita jJAna ke kAraNa vastu kA bhinna-bhinna svarUpa athavA prazna ke samasta pahalU eka samaya hI manuSya ke mastiSka meM nahIM A sakate. isa kAraNa manuSya kA kisI vastu athavA prazna ke sambandha meM abhiprAya AMzika satya hI ho sakatA hai. yadi manuSya AMzika satya para hI paraspara vivAda karatA rahe tathA svayaM dvArA anubhUta satya (AMzika) ko hI pUrNa satya hone kA dAvA karatA rahe to yaha paripUrNa satya nahIM ho sakatA. vAstava meM AMzika satyoM ko yadi ekatrita kara liyA jAye to hI pUrNa satya kA darzana ho sakatA hai. yahI sthiti vizva ke dharmoM kI vibhinna mAnyatAoM ke sambandha meM hai. , vizva ke dharmAcAryoM ne apanI tAtkAlika paristhiti se prabhAvita hokara siddhAntoM kA pratipAdana kiyA thA. isa kAraNa yaha svAbhAvika thA ki deza, kAla, kSetra kI bhinnatA ke kAraNa una siddhAntoM meM vaiSamya hotA aura yahI huA bhI. kintu manuSya apane dharmAcAryo ke prati mamatA, unake mana meM vyApta Agraha tathA ahaMkAra ne usako usa AMzika satya ko pUrNa satya mAnane ke lie prerita kiyA. pariNAma yaha huA ki pratyeka dharma kA anuyAyI apane dvArA svIkRta AMzika satya ko pUrNa satya, antima satya mAnatA rahA. yahAM taka bhI ThIka thA kintu usake Agraha tathA ahaMkAra meM vRddhi huI aura usane svayaM dvArA svIkRta AMzika satya ko dUsare dharmAnuyAyI se pUrNa satya ke rUpa meM manavAne ke lie prayatna prArambha kiyA. paraspara pratispardA huI, usase kaTutA nirmita huI aura vizva ne dekhA ki dhArmika asahiSNutA ne vizva meM jaghanya duSkRtya karAye aura dharma ke nAma para unako svarga praveza kA sAdhana batAyA gayA. Jain Education Internason vizva ke itihAsa meM ruci rakhane vAle sajjana bhalIbhAMti jAnate haiM ki dharma ke nAma para dhArmika asahiSNutA ke kAraNa jitane atyAcAra hue haiM utane kisI anya kAraNa se nahIM hue. yaha Azcarya kA viSaya hai ki 'dharma' manuSya ko AMtarika zakti pradAnakarttA hote hue bhI manuSya ne usakA durupayoga kiyA. vicAra karane para yahI phalita hotA hai ki manuSya meM Agraha ahaMkAra tathA tajjanita 'bauddhika hiMsA' kAma kara rahI hai. dhArmika asahiSNutA ke kAraNa hiMsaka kRtyoM kI hamAre deza meM kamI nahIM rahIM. yUropa Adi dezoM meM bhI kamI nahIM rahI. jainadharma ke aMtima tIrthaMkara 'mahAtmA mahAbIra' ke hRdaya meM isa paristhiti ke nirAkaraNa ke lie Andolana prArambha huA. ojole to lotole fold1010 Iatol olololol ololol wwwwww.gaireniturary.org
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________________ ------------------ 326 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya pAThaka bhalIbhAMti jAnate haiM ki mahAtmA mahAvIra ke samaya meM vibhinna siddhAntoM (vAdoM) kA pratipAdana karane vAle dArzanika tathA dharmAcArya vartamAna the aura vaha apane-apane matoM kA pracAra karate the. isa kAraNa yaha svAbhAvika thA ki paraspara jaya-parAjaya kI bhAvanA se vAda-vivAda hotA, paraspara kaTutA nirmita hotI aura pariNAma svarUpa dharma kI AtmA kA hanana hotA. jaina zAstroM se yaha spaSTa hai ki mahAtmA mahAvIra ke samaya meM 363 mata pracalita the. bauddha sAhitya se bhI yaha spaSTa hai ki usa samaya 62 yA 63 mata pracalita the. saMkhyA kA mahatva nahIM hai kintu usa samaya jana sAdhAraNa meM matibhrama thA aura paraspara dhArmika asahiSNUtA vidyamAna thI. mahAtmA mahAvIra ne isa sthiti para gambhIra vicAra kiyA aura yaha pratipAdita kiyA ki yaha saba AMzika satya pratipAdita karate haiM. yadi pUrNa satya kA darzana karanA cAhate ho to ekAMta kA Agraha taja do. isI saMdarbha meM 363 matoM kA samanvaya kiyA. sUkSma vicAra karane para yaha bhalIbhAMti spaSTa hogA ki mahAtmA mahAvIra ne vizva ke pratyeka prazna tathA vastu ke sambandha meM vicAra karane kI eka naI paddhati ko janma diyA jise "anekAnta-vicAradhArA" kahA jAtA hai. saMkSepa meM yaha kahA jA sakatA hai ki mahAtmA mahAvIra ne pratyeka vastu tathA prazna para 7 nayoM kI apekSA se vicAra karake apanA mata sthira karane kI jisa paddhati kA AviSkAra kiyA use 'saptabhaMgI' athavA 'anekAnta-vicArapaddhati' kahA gayA. use vANI dvArA spaSTa karane ko "syAdvAda" nAma se abhihita kiyA. satya yaha hai ki isa 'anekAnta-vicAra paddhati' meM kisI pakSavizeSa ke prati Agraha nahIM hotA, anAgraha hotA hai. kisI vastu athavA prazna ke prati eka dRSTikoNa apanAne vAlA usI vastu tathA prazna ke prati anya dRSTikoNa apanAne vAle ke prati udAra vicAra rakhatA hai. vaha mAnatA hai ki usameM bhI saccAI hai. mere dvArA apanAyA dRSTikoNa jahAM satya hai vahA~ anya dRSTikoNa meM bhI satyatA ho sakatI hai. yaha udAratA kA lakSaNa hai. ekAMta vicAra-dhArA kA vyakti jahA~ apane dvArA apanAye dRSTikoNa ke prati 'hI' kA Agraha rakhatA hai vahAM anekAMta vicAradhArA vAlA 'bhI' kA mata rakhatA hai. vAstava meM mahAtmA mahAvIra ne isa siddhAnta kA AviSkAra karake vizva ke sammukha 'dhArmika asahiSNutA' yA sarvadharmasamabhAva kA udAharaNa prastuta kiyA hai. mahAtmA mahAvIra ke nirvANa se 1000 varSa pazcAt kA kAla sAhitya kI dRSTi se "Agamayuga" kahA jAtA hai arthAt vikramapUrva 470 se lekara vikrama pazcAt 5 vIM zatAbdI taka kA kAla "Agama yuga" hai. usake pazcAt 5 vIM zatAbdI se 8 vIM zatAbdI taka kA kAla sAhityanirmANa kI dRSTi se "anekAntayuga" kahA jAtA hai. isa yuga meM mahAtmA mahAvIra ke pazcAt-vartI AcAryoM ne anekAnta para pracura sAhitya kA nirmANa kiyA. mahAtmA mahAvIra dvArA pratipAdita "syAdvAda" siddhAnta kA hI yaha pratApa thA ki jainAcAryoM ne jo tArkika dRSTikoNa apanAyA usa prakAra kA niSpakSa tathA udAra dRSTikoNa anya ke lie apanAnA sambhava nahIM thA. zrImad hemacandracArya ne zivamandira meM nimnaprakAra kI stuti kI thI bhavabIjAMkurajananA rAgAdyA kSayamupAgatA yasya / brahmA vA viSNurvA, haro jino vA namastasmai / ukta zloka meM AcArya ne usa mahApuruSa ko namaskAra kiyA hai jisane rAgadveSa naSTa karake purnajanma kI sambhAvanA samApta kara dI ho, cAhe vaha brahmA ho, viSNu ho, hari ho yA jina ho. isa udAratA kA udAharaNa anyatra milanA sambhava nahIM hai. jainAcAyoM ke tAkika dRdhikoNa ke sambandha meM nimna uddharaNa paryApta hogA jo eka jainAcArya ne dRDha zabdoM meM vyakta kiyA thA pakSapAto na me vIre, na dveSaH kapilAdiSu / yuktimadvacanaM yasya, tasya kAryaH parigrahaH / / ukta AcArya ko na to mahAvIra ke vacanoM ke sambandha meM pakSapAta hai aura na kapilAdi muniyoM ke sambandha meM dveSa hai. unakI kevala eka kasauTI tarka hai. vaha tarka-yukta vacanoM ko pramANa ke rUpa meM mAnya karate haiM. isI prakAra eka anya AcArya svayaM mahAtmA mahAvIra ke anuyAyiyoM dvArA apanAI gaI ekAMta vicAradhArA ke kAraNa kSubdha hokara spaSTa mantavya dete haiM ki :
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________________ saubhAgyamala jaina : syAdvAda aura ahiMsA : 327 -0-0-0-0-0-0-0--0-0-0 nAzAmbaratve na sitAmbaratve, na tattvavAde na ca tarkavAde, na pakSasevA''zrayaNena muktiH kaSAyamuktiH kila muktireva / ukta AcArya ne kevala kaSAya se muktatA ko hI mokSa kA kAraNa pratipAdana kiyA hai. yadi hama jainetara dRSTikoNa para vicAra kareM to vahA~ para bhI aise sUtra-vAkya mila jAte haiM jinameM syAdvAda athavA anekAntavicAra paddhati kA prAdhAnya hai. udAharaNa ke lie "eka sadviprA bahudhA vadaMti" eka hI satya ko vipragaNa aneka prakAra se pratipAdana karate haiM. vAstava meM vizva hI bhinnatA kA samUha hai. usameM kisI ke durAgraha ke lie. koI sthAna nahIM hai. hoM bhinna saba bhinnatva to saMsAra kA hai niyama hI, para bhinna honA nahiM kisI se buddhimattA hai yahI / jainAcAryoM ne isa siddhAnta kA janasAdhAraNa ko saralatA se bodha karAne ke lie kaI udAharaNa apane sAhitya meM prastuta kiye haiM. syAdvAda ke sambandha meM kucha ajaina vidvAnoM ne bhrAMti utpanna karane kA prayatna kiyA hai. kucha vidvAn ise saMzayavAda (Dhilamila yakInI) batAte haiM. yaha bhI kahA jAtA hai ki isameM jaba manuSya apane se bhinna dRSTi ko satya hone kA vicAra karatA hai taba vaha apane dvArA apanAye hue dRSTikoNa ko asatya mAnatA hai. isI prakAra kisI samaya eka dRSTikoNa ko satya mAnatA hai kisI samaya anya ko. yahI Dhilamila yakInI tathA saMzayavAda kahA jAtA hai. kintu jainAcAryoM ne dadhimaMthana kA udAharaNa dekara isakA nirAkaraNa kiyA hai. yuropIya vidvAnoM ne "sApekSavAda" (Prnciple of relativity) kA AviSkAra karake ukta siddhAnta kI upayogitA mAnI hai. eka vidvAn kA kahanA hai ki yaha siddhAMta atyanta sarala tathA tarkapUrNa hai. yadi eka lakIra sleTa para khIMca kara parIkSA kI jAye ki yaha bar3I hai yA choTI ? to nizcita rUpase usake donoM uttara hoMge. anya lakIra (jo usase choTI ho) khIMcakara use bar3I kahA jA sakatA hai aura anya (jo usase bar3I ho) khIMcakara use choTI kahA jA sakatA hai. yahI to sApekSavAda hai. syAdvAda siddhAMta kI pRSThabhUmi meM jo bhAvanA kAma karatI hai vahI bhAvanA prajAtaMtrIya paddhati meM kArya karatI hai. lokataMtrAtmaka rAjya meM pAliyAmeMTa meM "virodhI dala" kA bar3A mahattva hai. usameM bhI yahI bhAvanA kAma karatI hai. "sattArUDha dala" apanAI gaI nIti meM AlocanA kI guMjAyaza svIkAra karatA hai. sattArUDha dala apane dvArA apanAI nIti tathA kAryakrama meM vizvAsa rakhate hue bhI isa bAta kI guMjAyaza svIkAra karatA hai ki anya nIti tathA kAryakrama deza hita ke lie apanAyA jAnA ucita ho sakatA hai. ukta AlocanA ko sunakara vaha lAbha uThAtA hai. hama ise 'rAjanItika syAdvAda' ke nAma se abhihita kara sakate haiM. jaisA ki Upara vyakta kiyA gayA hai syAdvAda eka aMga hai ahiMsA kA. syAdvAda vAstava meM bauddhika ahiMsA hI hai. Upara yaha bhI batalAyA jA cukA hai ki jainadarzana meM "ahiMsA" sarvopari hai. yadi yaha kahA jAe ki "ahiMsA" jainadarzana kA paryAyavAcI nAma hai to bhI atyukti na hogI. bhagavAn mahavIra ne spaSTa kahA thA ki jo tIrthakara pUrva meM hue, vartamAna meM haiM, tathA bhaviSya meM hoMge, una sabane ahiMsA kA pratipAdana kiyA hai. ahiMsA hI dhruva tathA zAzvata dharma hai. isa prakAra janadarzana meM ahiMsA kA sthAna sarvopari pAyA jAtA hai. jainadarzana dvArA pratipAdita "ahiMsA" ke sambandha meM deza meM kAphI bhrama rahA. kisI ne use avyavahArya batAyA, kisI ne use vaiyaktika batAkara sAmAjika, rAjakIya praznoM ke lie anupayogI batAyA. isa prakAra kA bhrama utpanna karane vAloM ne janadarzana dvArA pratipAdita "ahiMsA" kA pUrNa adhyayana kiye vinA hI usakI AlocanA kI hai. jo jainadarzana manuSya athavA prANadhArI ke jIvana kI pratyeka kriyA meM hiMsA kA AbhAsa pAtA hai aura kahatA hai ki vizva meM kisI bhI prANadhArI kI, pRthvI, apa, teja, vAyu, vanaspati tathA trasa jIvoM kI hiMsA se virata rahanA cAhie, usI jainadarzana ke vyAkhyAtA AcAryoM ye yaha bhI pratipAdita kiyA ki "jayaM care, jayaM ciTTha, jayaMmAse, jayaM saye, jayaM bhujato, bhAsaMto, pAvakammaM na bNdhii| Jain Elation in Private & Personal new.jainelibory.org
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________________ 328 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya ---0-0-0---0-0--0-0-0 tAtparya yaha hai ki jainadarzana yaha mAnatA hai ki kisI bhI prANadhArI kA jIvana sarvathA ahiMsaka honA asambhava hai, kyoMki prANadhArI dvArA jIvita rahane ke lie vAyu kAya Adi ke jIvoM kA saMhAra vinA icchA hI ho jAtA hai. isI kAraNa uparokta vyAkhyAkAra ne yatnapUrvaka jIvanayApana meM pApakarma ke baMdhana na hone kA pratipAdana kiyA hai. hamAre deza ke jIvana meM ahiMsA kI jo chApa dRSTigocara hotI hai vaha jainadharma kI dena hai. sAmUhika praznoM ke nirAkaraNa ke lie ahiMsA kA prayoga hamAre deza meM kAphI saphala rahA. janadarzana meM manuSya ko kevala vaiyaktika jIvana vyatIta karane kA hI vidhAna nahIM kiyA hai apitu sAmUhika jIvana meM usake kartavya bhI batalAye haiM. jainazAstra "sthAnAMga sUtra" meM grAmadharma nagaradharma rASTradharma Adi kA ullekha karake manuSya ko sAmUhika jIvana ke kartavyoM kA bodha karAyA gayA. hamAre deza meM videzI sattA ke viruddha mahAtmA gAMdhIjI ke netRtva meM "ahiMsaka yuddha" hI lar3A gayA. jisake pariNAmasvarUpa deza svatantra huA aura Aja hama svatantratA ke phala bhoga rahe haiM. vAstava meM yaha prayoga thA. hamAre itihAsa meM zAyada hI ahiMsA ke sAmUhika prayoga kA udAharaNa upalabdha ho sake. pracIna graMthoM meM hAra tathA hAthI ke lie svajanoM kA yuddha eka prasiddha ghaTanA hai. rAmAyaNakAla meM rAvaNa ko satpatha para lAne ke lie zrIrAmacandra ne yuddha kA hI pAzraya liyA. mahAbhArata meM bhI bhrAtRjanoM meM vyApta kalaha ke kAraNa yuddha ko anivArya mAnA gayA. mahAbhArata yuddha ke eka pAtra ke dvArA nimna vAkya kahalAye jo tatkAlIna sthiti para prakAza DAlate haiM aura jisase yuddha kI anivAryatA spaSTa hotI hai. "sUcyagra naiva dAsyAmi binA yuddha na kezava" vAstava meM ahiMsA ke prayoga meM gAMdhI-yuga ne eka naI dizA kA zrIgaNeza kiyA thA kintu gAMdhIyuga ke ukta zrIgaNeza ko Aja vizva meM adhika protsAhana nahIM mila rahA hai. Aja pUjya gAMdhIjI ke svargavAsa ko 15 varSa ho gaye. unake abhUtapUrva vyaktitva ke abhAva ke kAraNa "ahiMsA" kA vicAra gati nahIM pA rahA hai, vizva ke rAjanItijJa apane praznoM ke nipaTAne ke lie ahiMsA kA mAdhyama svIkAra nahIM karate apitu hiMsaka yuddha ko mAdhyama mAnate haiM. yahI kAraNa hai ki kucha samaya pUrva cIna ne sImA vivAda ke nAma para bhArata para hiMsaka AkramaNa kiyA aura zAMtipremI bhArata ko apane rakSaNa ke hetu zastroM kA upayoga karanA par3A. durbhAgya se hamAre bIca ahiMsA kA apUrva hAmI pUjya gAMdhI jI jaisA prabhAvazAlI vyaktitva nahIM hai. isI kAraNa ahiMsA ke tattvadarzana ko hamAre jIvana meM jo sthAna milanA cAhie thA vaha nahIM mila pA rahA hai. kAza samAja koI aisA nararatna paidA kara sake.